Friday, November 11, 2016

CPT Spirits in the Sky - Leonard Cohen - Beloved Canadian Poet, Singer, Songwriter, and Legend

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Yesterday we lost another of the most prolific songwriters and storytellers in music in Leonard Cohen, whose haunting songs became better known than Leonard.  He will be missed but his difficult life path and his beautiful contributions to music history will never be forgotten.

Leonard Cohen - So Long Marianne
(Double click for full screen)



Yesterday, November 10, the following message appeared on the Leonard Cohen website.




Leonard Cohen
It is with profound sorrow we report that legendary poet, songwriter and artist, Leonard Cohen has passed away.

We have lost one of music’s most revered and prolific visionaries.
A memorial will take place in Los Angeles at a later date.  The family requests privacy during their time of grief.
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C’est avec une profonde tristesse que nous vous annonçons que le poète, auteur-compositeur et artiste légendaire, Leonard Cohen est décédé.

Le monde de la musique a perdu un de ses visionnaires les plus prolifiques et vénérés.

Une cérémonie aura lieu à Los Angeles dans les prochains jours.  La famille souhaite vivre le deuil en toute intimité.

The following tribute to Cohen by The New York Times says it all.



Leonard Cohen, Epic and Enigmatic Songwriter, Is Dead at 82
Leonard Cohen, the Canadian poet and novelist who abandoned a promising literary career to become one of the foremost songwriters of the contemporary era, has died, according to an announcement Thursday night on his Facebook page. He was 82.

Mr. Cohen’s record label, Sony Music, confirmed the death. No details were available on the cause. Adam Cohen, his son and producer, said: “My father passed away peacefully at his home in Los Angeles with the knowledge that he had completed what he felt was one of his greatest records. He was writing up until his last moments with his unique brand of humor.”

Over a musical career that spanned nearly five decades, Mr. Cohen wrote songs that addressed — in spare language that could be both oblique and telling — themes of love and faith, despair and exaltation, solitude and connection, war and politics. More than 2,000 recordings of his songs have been made, initially by the folk-pop singers who were his first champions, like Judy Collins and Tim Hardin, and later by performers from across the spectrum of popular music, among them U2, Aretha Franklin, R.E.M., Jeff Buckley, Trisha Yearwood and Elton John.

Mr. Cohen’s best-known song may well be “Hallelujah,” a majestic, meditative ballad infused with both religiosity and earthiness. It was written for a 1984 album that his record company rejected as insufficiently commercial and popularized a decade later by Jeff Buckley. Since then some 200 artists, from Bob Dylan to Justin Timberlake, have sung or recorded it. A book has been written about it, and it has been featured on the soundtracks of movies and television shows and sung at the Olympics and other public events. At the 2016 Emmy Awards, Tori Kelly sang “Hallelujah” for the annual “In Memoriam” segment recognizing recent deaths.

Leonard Cohen - Hallelujah
(Double click for full screen)


Mr. Cohen was an unlikely and reluctant pop star, if in fact he ever was one. He was 33 when his first record was released in 1967. He sang in an increasingly gravelly baritone. He played simple chords on acoustic guitar or a cheap keyboard. And he maintained a private, sometime ascetic image at odds with the Dionysian excesses associated with rock ’n’ roll.
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At some points, he was anything but prolific. He struggled for years to write some of his most celebrated songs, and he recorded just 14 studio albums in his career. Only the first qualified as a gold record in the United States for sales of 500,000 copies. But Mr. Cohen’s sophisticated, magnificently succinct lyrics, with their meditations on love sacred and profane, were widely admired by other artists and gave him a reputation as, to use the phrase his record company concocted for an advertising campaign in the early 1970s, “the master of erotic despair.”

Early in his career, enigmatic songs like “Suzanne” and “Bird on a Wire,” quickly covered by better-known performers, gave him visibility. “Suzanne” begins and ends as a portrait of a mysterious, fragile woman “wearing rags and feathers from Salvation Army counters,” but pauses in the middle verse to offer a melancholy view of the spiritual:

And Jesus was a sailor when he walked upon the water,
And he spent a long time watching from his lonely wooden tower,
And when he knew for certain only drowning men could see him,
He said “All men will be sailors then until the sea shall free them.”
But he himself was broken, long before the sky would open,
Forsaken, almost human, he sank beneath your wisdom like a stone.


In 2008, Mr. Cohen was inducted into the Rock and Roll Hall of Fame, which described him as “one of the few artists in the realm of popular music who can truly be called poets” and praised him for having “raised the songwriting bar.” In 2010, the National Academy of Recording Arts and Sciences, the Grammys’ group, gave him a lifetime achievement award, praising him for “a timeless legacy that has positively affected multiple generations.”

Wearing a bolo tie and his trademark fedora, Mr. Cohen dryly made light in his acceptance speech of the fact that none of his records had ever been honored at the Grammys. “As we make our way toward the finish line that some of us have already crossed, I never thought I’d get a Grammy Award,” he said. “In fact, I was always touched by the modesty of their interest.”

Leonard Norman Cohen was born in Montreal on Sept. 21, 1934, and grew up in the prosperous suburb of Westmount. His father, Nathan, whose family had emigrated to Canada from Poland, owned a successful clothing store; he died when Leonard was 9, but his will included a provision for a small trust fund, which later allowed his son to pursue his literary and musical ambitions. His mother, the former Masha Klonitzky, a nurse, was of Lithuanian descent and the daughter of a Talmudic scholar and rabbi. “I had a very messianic childhood,” Mr. Cohen would later say.

In 1951, Mr. Cohen was admitted to McGill University, Canada’s premier institution of higher learning, where he studied English. His first book of poetry, “Let Us Compare Mythologies,” was published in May 1956, while he was still an undergraduate. It was followed by “The Spice-Box of Earth” in 1961 and “Flowers for Hitler” in 1964. Other collections would appear sporadically throughout Mr. Cohen’s life, including the omnibus “Poems and Songs” in 2011.

A period of drift followed Mr. Cohen’s graduation from college. He enrolled in law school at McGill, then dropped out and moved to New York City, where he studied literature at Columbia University for a year before returning to Montreal. Eventually, after a sojourn in London, he ended up living in a house on the Greek island of Hydra, where he wrote a pair of novels: “The Favorite Game,” published in 1963, and “Beautiful Losers,” published in 1966.

“Beautiful Losers,” about a love triangle all of whose members are devotees of a 17th-century Mohawk Indian Roman Catholic saint, gained a cult following, which it retains, and eventually sold more than three million copies worldwide. But Mr. Cohen’s initial lack of commercial success was discouraging, and he turned to songwriting in hopes of expanding the audience for his poetry.


“I found it was very difficult to pay my grocery bill,” Mr. Cohen said in 1971, looking back at his situation just a few years earlier. “I’ve got beautiful reviews for all my books, and I’m very well thought of in the tiny circles that know me, but I’m really starving.”
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Within months, Mr. Cohen had placed two songs, “Suzanne” and “Dress Rehearsal Rag,” on Judy Collins’s album “In My Life,” which also included the Lennon-McCartney title song and compositions by Bob Dylan, Randy Newman and Donovan. But he was extremely reluctant to take the next step and sing his songs himself.

“Leonard was naturally reserved and afraid to sing in public,” Ms. Collins wrote in her autobiography, “Sweet Judy Blue Eyes: My Life in Music” (2011). She recalled him telling her: “I can’t sing. I wouldn’t know what to do out there. I am not a performer.” He was “terrified,” she wrote, the first time she brought him onstage to sing with her, in the spring of 1967.

Leonard Cohen - Suzanne
(Double click for full screen)


Later that year, after being signed to Columbia Records by John Hammond, the celebrated talent scout who also signed Bob Dylan and Bruce Springsteen, Mr. Cohen released his first album. Its simple title, “Songs of Leonard Cohen,” and its cover, a portrait of the artist gazing solemnly into the camera, matched the music, which was spare and unembellished, in stark contrast to the psychedelic style that then prevailed.

The record began with “Suzanne,” which was already being performed by folk singers everywhere thanks to the popularity of Ms. Collins’s version. It also included three other songs of great impact that would become staples of Mr. Cohen’s live shows, and that numerous other artists would record over the years: “Sisters of Mercy,” “So Long Marianne” and “Hey, That’s No Way to Say Goodbye.”

His second album, “Songs From a Room,” released early in 1969, cemented his growing reputation as a songwriter. “The Story of Isaac,” a retelling of the biblical tale of Abraham and Isaac, became an anthem of opposition to the war in Vietnam, and “Bird on a Wire” went on to be recorded by performers including Joe Cocker, Aaron Neville, Johnny Cash and Willie Nelson.


In 1971, Mr. Cohen released “Songs of Love and Hate,” which contained the cryptic and frequently covered “Famous Blue Raincoat,” but after that his production began to tail off and his live performances became less frequent. He released three more albums during the 1970s but, amid bouts of depression, only two in the 1980s and one in the 1990s.

The quality of his songs remained high, however: In addition to “Hallelujah,” future standards like “Dance Me to the End of Love,” “First We Take Manhattan,” “Everybody Knows” and “Tower of Song” date from that era.
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Mr. Cohen, raised Jewish and observant throughout his life, became interested in Zen Buddhism in the late 1970s and often visited the Mount Baldy monastery, east of Los Angeles. Around 1994, he abandoned his music career altogether and moved to the monastery, where he was ordained a Buddhist monk and became the personal assistant of Joshu Sasaki, the Rinzai Zen master who led the center, who died in 2014. He took the name Jikan, which means “silence.”

During the remainder of the decade, there was much speculation that Mr. Cohen, rather than merely taking a sabbatical, had stopped writing songs and would never record again. But in 2001, he released “Ten New Songs,” whose title suggests it was written while he was in the monastery. It was followed in 2004 by “Dear Heather,” an unusually upbeat album.

In 2005, Mr. Cohen sued his former manager, Kelley Lynch, accusing her of defrauding him of millions of dollars that he had set aside as a retirement fund, leaving him with only $150,000 and a huge tax bill and forcing him to take out a new mortgage on his home to cover his legal costs. The next year, after Ms. Lynch countersued, a judge awarded Mr. Cohen $9.5 million, but he was unable to collect any of the money.


The legal battles may have soured Mr. Cohen’s mood, but they did not seem to damage his creativity. In 2006, he published a new collection of poems, “Book of Longing,” which the composer Philip Glass set to music and then took on tour, with Mr. Cohen’s recorded voice reciting the words and Mr. Glass’s ensemble performing the music.

In 2008, Mr. Cohen hit the road for the first time in 15 years for a grueling world tour, which would continue, with a few short breaks, through 2010. He was driven, he acknowledged, at least in part by financial necessity.

“It was a long, ongoing problem of a disastrous and relentless indifference to my financial situation,” he told The New York Times in 2009. “I didn’t even know where the bank was.”

Combined with a pair of CDs and accompanying DVDs recorded in concert, “Live in London” and “Songs From the Road,” the constant touring, before audiences often larger than those he had enjoyed in the past, clearly eased Mr. Cohen’s financial problems. Billboard magazine estimated that the 2009 leg of the tour alone earned him nearly $10 million.

Over that three-year period, Mr. Cohen performed nearly 250 shows, many of them lasting more than three hours. He seemed remarkably fit and limber, skipping across the stage, doing deep-knee bends and occasionally dropping to his knees to sing.
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The shows were not without incident: During a show in Valencia, Spain, in 2009, he fainted, and early in 2010 one segment of the tour had to be postponed when he suffered a lower back injury. He recovered, however, and in 2012 he released “Old Ideas,” his first CD of new songs in more than seven years, and embarked on another marathon tour.

That pattern of extensive touring and recording continued into the decade. In 2014, for instance, Mr. Cohen released a CD of mostly new material, “Popular Problems,” as well as a three-CD, one-DVD set called “Live in Dublin.” His final studio album, “You Want It Darker,” was released in October 2016.

Mr. Cohen never married, though he had numerous liaisons and several long-term relationships, some of which he wrote about. His survivors include two children, Adam and Lorca, from his relationship with Suzanne Elrod, a photographer and artist who shot the cover of his 1973 album, “Live Songs,” and is pictured on the cover of his critically derided album “Death of a Ladies’ Man” (1977); and three grandchildren.


To the end, Mr. Cohen took a sardonic view of both his craft and the human condition. In “Tower of Song,” a staple of live shows in his later years, he brought the two together, making fun of being “born with the gift of a golden voice” and striking the same biblical tone apparent on his first album.

Now you can say that I’ve grown bitter, but of this you may be sure
The rich have got their channels in the bedrooms of the poor
And there’s a mighty judgment coming, but I may be wrong
You see, you hear these funny voices in the tower of song.


“The changeless is what he’s been about since the beginning,” the writer Pico Iyer argued in the liner notes for the anthology “The Essential Leonard Cohen.” “Some of the other great pilgrims of song pass through philosophies and selves as if through the stations of the cross. With Cohen, one feels he knew who he was and where he was going from the beginning, and only digs deeper, deeper, deeper.”
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Wednesday, November 09, 2016

Trump Wins Presidency says Coltons Point Times Article October 19, 2016

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News Bulletin!
Dateline: WashingtonD.C.
November 8, 2016 - 10:00 pm EST

Polls Close in East - Hillary Declared Winner

The polls just closed in the East while remaining open in the Midwest and West, but the mainstream media has already declared Hillary Clinton the 45th and first female in our nation's history President.

Based on the results of Exit Polls throughout the country, most media declared Hillary the decisive winner.  The Exit Polls are interviews with actual voters leaving the voting booths.

Unlike other political polls of which there are many, only one presidential Exit Poll exists and is taken.  Since the poll is owned by a coalition of the major television networks, and it is not released in it's entirety to the public, there is no way to validate or verify the results.

In spite of the tremendous media bias against Donald Trump and media devotion to Hillary Clinton, it still seems a bit odd the networks declared her the winner with just below 5% of the national vote cast and counted.

Over 50% of the public still has time to get out and vote.  One might suspect there is media collusion in trying to discourage possible Trump supporters in these states to give up and not vote for Trump.

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News Bulletin!
Dateline: WashingtonD.C.
November 9, 2016 - 1:00 am EST

Historic Hillary Victory a Tidal Wave claim Pundits

The polls have now closed in the continental United States as the nation and world await the results of the presidential election.  So far just 22% of the popular vote has been reported.

Early absentee voting tallies indicate a record number of Americans cast their ballots before election day.  Political pundits say it is another great sign for a Hillary landslide.  "Banner headlines" in the major newspapers early editions, along with a never ending stream of "braking news" bulletins on television networks rejoice in the Clinton victory over Donald Trump, as projected by the media.

No results are official until certified by the election boards in each state.  None have been certified yet and the national tracking map indicates no electoral votes have been awarded.

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News Bulletin!
Dateline: WashingtonD.C.
November 9, 2016 - 5:00 am EST

The national media continues to tout the Exit Polls and a Hillary landslide but the release of actual vote totals is at an excruciatingly slow pace by the states.

Those votes reported to the media indicate a much closer race than the Exit Poll blowout projection.  No pattern is emerging in voting other than a near dead heat in national vote total while the seven key swing states remain too close to predict at this time.

Could it be the national news media Exit Poll is wrong?  Early indications suggest if the TV networks actually reported the results received in Exit interviews, the voters were giving misleading answers to the media.

Perhaps voters believe they have a right to keep silent when it comes to elections, an exercise of their right to privacy.

At the same time, there are reports of much higher new voter totals than expected, and the turnout among Independents and Republicans is up significantly.

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News Bulletin!
Dateline: WashingtonD.C.
November 9, 2016 - 10:00 am EST

Clinton Landslide fails to Materialize - Exit Polls Wrong - but How Wrong?

A haunting silence has overcome the nation as Americans wake up and go to work expecting to hear from our new President Hillary Clinton.  Instead, there is a heightened sense of anxiety on the part of those prematurely declaring Clinton the victor.

After late night calls for a Clinton victory celebration, her failure to pull away in the electoral count has stunned and silenced her Establishment friends.

While all seven key swing states hang perilously in the balance, the leader in popular votes swings wildly from Clinton to Trump and back like a pendulum on steroids.

Perhaps the Populist Revolution did not fade away as predicted by the Establishment and their news media.  Maybe the election has nothing to do with Donald Trump but is a referendum on Clinton and the Establishment.

If proven true, it will be the greatest upset in election history far surpassing the Truman - Dewey race in 1948.

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News Bulletin!
Dateline: WashingtonD.C.
November 9, 2016 - 6:00 pm EST

Populist Momentum Carries Trump to 270 electoral votes as America's Version of the UK Brexit Vote Stuns the World

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Donald Trump Trumps all Odds and Beats Hillary Clinton to become President

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Chicago Tribune

'C'mon man': Obama tells voters to get serious; Trump, Clinton fire away


The Telegraph

'Dear God, America what have you done?': How the world and its media reacted as Donald Trump poised to become US president


NBC News

World Reacts to Trump's Election Win: 'It's the End of an Era'


Business Insider

Donald Trump shocks world, wins presidential election in biggest upset in political history


Monday, November 07, 2016

Presidential election 2020 is upon us - Words of Wisdom on Voting from Famous People

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“Elections belong to the people. It's their decision. If they decide to turn their back on the fire and burn their behinds, then they will just have to sit on their blisters.”

Abraham Lincoln


Following his brief inaugural address to the Congress, President George Washington and his party walked over to St. Paul's Church for divine services. His prayer that afternoon was: 'Almighty God, we make our earnest prayer that Thou wilt incline the hearts of the citizens to cultivate a spirit of subordination and obedience to government; to entertain a brotherly affection and love for one another and for their fellow-citizens of the United States at large.'

George Washington


The elective franchise, if guarded as the ark of our safety, will peaceably dissipate all combinations to subvert a Constitution, dictated by the wisdom, and resting on the will of the people.

Thomas Jefferson, The Jeffersonian Cyclopedia, John P. Foley, ed. (New York: Funk & Wagnalls Company, 1900), p. 842.


“When the people find that they can vote themselves money that will herald the end of the republic.”

Benjamin Franklin


The people who cast the votes decide nothing. The people who count the votes decide everything.

Joseph Stalin


Bipartisan usually means that a larger-than-usual deception is being carried out.

George Carlin


We stand today at a crossroads: One path leads to despair and utter hopelessness. The other leads to total extinction. Let us hope we have the wisdom to make the right choice.

Woody Allen


Don’t buy a single vote more than necessary. I’ll be damned if I’m going to pay for a landslide.

Joseph P. Kennedy


By the time a man gets to be presidential material, he’s been bought ten times over.

Gore Vidal


The best argument against democracy is a five-minute conversation with the average voter.

Winston Churchill


But in this country we have one great privilege which they don't have in other countries. When a thing gets to be absolutely unbearable the people can rise up and throw it off. That's the finest asset we've got -- the ballot box.

Mark Twain


"There is only one redeeming thing about this whole election. It will be over at sundown, and let everybody pray that it's not a tie, for we couldn't go through with this thing again.

And, when the votes are counted, let everybody, including the candidates, get into a good humor as quick as they got into a bad one.

Both gangs have been bad sports, so see if at least one can't redeem themselves by offering no alibis, but cooperate with the winner, for no matter which one it is the poor fellow is going to need it.

So cheer up. Let's all be friends again. One of the evils of democracy is you have to put up with the man you elect whether you want him or not. That's why we call it democracy."

DT #1953, Nov. 7, 1932.

Will Rogers


"It ain't over till it's over!"

Yogi Berra
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Thursday, November 03, 2016

Chicago Cubs beat Cleveland Indians in Epic World Series Showdown ending 108 Year Drought

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My old friend Yogi Berra would have been proud of the resurgence in baseball interest built around the two teams with the longest streaks without winning the World Series, the Cubs at 108 years and Indians at 68 years.


Yogi once said,

"If you don't know where you are going, you'll end up someplace else."


Well the Cubs knew where they were going from the beginning of the season and the result would be ending the losing streak.  From start to finish of the long season, they were the best team in baseball, but they were saddled with a 108-year curse.

1906 Cubs who lost World Series then won in 1907 and 1908

Tonight, in one of the greatest championship games in World Series history, they proved to be the blue collar, hard working, and dedicated team they foresaw.  There were no superstars on the Cubs.  Many other teams paid their players much more.


Some said the kids on the team were too young, and that the older players were too old.  Yet here they sit, World Champions.  Heroes were a dime a dozen in this epic classic.  The Cubs surged ahead, then, the Indians slowly chopped away at the lead until they finally tied it in the bottom of the eighth inning.

When no one scored in the ninth it was in to extra innings but not before a rain delay that pushed the end time to 1 AM.  Finally, the Cubs scrapped back with two runs in the top of the tenth, only to have the Indians score one and have the winning run at bat.

The roller coaster of a game left everyone exhausted and even on the final out the Cub player slipped on the wet field before managing to throw the last Indian batter out with the tying run heading for home.



Both coaches, Joe Maddon of the Cubs and Terry Francona of the Indians, were exceptional, beloved by their players, and generated the enthusiasm usually found before the players become professionals and the measure of success was how much money one made.

Not these teams.

For one night, America united in watching the kind of World Series not found since the 1950's when the New York Yankees, Brooklyn Dodgers, and New York Giants dominated the game.  Not even ads from the two candidates for president could distract the millions glued to their television sets.


I knew the night would be special right from the start when these working class teams had no entertainment superstar sing the national anthem.  Instead, they announced a group of musicians from the Chicago Symphony would play the anthem, but the crowd must sing.  It was a moving patriotic tribute to the people of this country and the thousands of fans sand their hearts out.

Thank you Cubs and Indians for reminding us what made America great, the unsung heroes, the work ethic to be the best, the camaraderie of the players, the attitude of not giving up on your dream, and the faith they had in each other.

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Wednesday, November 02, 2016

Post-Election Primer - Remember the Seven Cardinal Virtues and Seven Deadly Sins - You May Need Them!

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Hillary Clinton versus Donald Trump - the Liberal Media versus the Conservatives - which is the lesser of two evils and what happens when one side wins?



What we have is a classic stalemate in chess terms. What happens in a stalemate? No one wins. That leaves it up to the people to sort through the barrage of claims and counter claims, through the greed and corruption, through the lies and half truths in order to make some sense of where we stand and where we are going. It also means the politicians in Washington, the executives on Wall Street, the bosses in the union headquarters, and the media in their ivory towers are all lost in the storm.

What does a captain of a ship do when facing a storm? Preparation and patience, combined with faith, strength, and hope will always help you make it through the storm and tomorrow will always be there to reward your courage, strength, and faith. In times like these when the truth is elusive and our leaders are paralyzed, when ethics and morality seem gone from governing, and when self-preservation dominates the common good, it helps to remember the old ways.



In the ancient teachings of the Catholic Church through the works of theologians St. Augustine and St. Thomas Aquinas and dating all the way back to the ancient Greek philosophers Plato and Aristotle, long before the time of Jesus, good and evil was defined by the Seven Cardinal Virtues and the Seven Deadly Sins.



It would do us well in this time of a crisis of confidence and moral corruption to remember the Seven Cardinal Virtues and Seven Deadly Sins whether you are Catholic or not as they were an inspiration to the Christian founders of our great nation. It also would not hurt to see if you are living the virtues and rejecting the sins and apply the same standards to our candidates for public office.

The Cardinal Virtues



Four virtues play a pivotal role and accordingly are called "cardinal"; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. "If anyone loves righteousness, [Wisdom's] labors are virtues; for she teaches temperance and prudence, justice, and courage." These virtues are praised under other names in many passages of Scripture.

Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; "the prudent man looks where he is going. Keep sane and sober for your prayers." Prudence is "right reason in action," writes St. Thomas Aquinas, following Aristotle. It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid.

Justice is the moral virtue that consists in the constant and firm will to give their due to God and neighbor. Justice toward God is called the "virtue of religion." Justice toward men disposes one to respect the rights of each and to establish in human relationships the harmony that promotes equity with regard to persons and to the common good. The just man, often mentioned in the Sacred Scriptures, is distinguished by habitual right thinking and the uprightness of his conduct toward his neighbor. "You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven."

Fortitude is the moral virtue that ensures firmness in difficulties and constancy in the pursuit of the good. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life. The virtue of fortitude enables one to conquer fear, even fear of death, and to face trials and persecutions. It disposes one even to renounce and sacrifice his life in defense of a just cause. "The Lord is my strength and my song. In the world you have tribulation; but be of good cheer, I have overcome the world."

Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods. It ensures the will's mastery over instincts and keeps desires within the limits of what is honorable. The temperate person directs the sensitive appetites toward what is good and maintains a healthy discretion: "Do not follow your inclination and strength, walking according to the desires of your heart." Temperance is often praised in the Old Testament: "Do not follow your base desires, but restrain your appetites." In the New Testament it is called "moderation" or "sobriety." We ought "to live sober, upright, and godly lives in this world."



The Theological Virtues

The human virtues are rooted in the theological virtues, which adapt man's faculties for participation in the divine nature: for the theological virtues relate directly to God. They dispose Christians to live in a relationship with the Holy Trinity. They have the One and Triune God for their origin, motive, and object.

The theological virtues are the foundation of Christian moral activity; they animate it and give it its special character. They inform and give life to all the moral virtues. They are infused by God into the souls of the faithful to make them capable of acting as his children and of meriting eternal life. They are the pledge of the presence and action of the Holy Spirit in the faculties of the human being. There are three theological virtues: faith, hope, and charity.

Faith

Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith "man freely commits his entire self to God." For this reason the believer seeks to know and do God's will. "The righteous shall live by faith." Living faith "work[s] through charity."
The gift of faith remains in one who has not sinned against it. But "faith apart from works is dead": when it is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body.

The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: "All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks." Service of and witness to the faith are necessary for salvation: "So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven."

Hope

Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. "Let us hold fast the confession of our hope without wavering, for he who promised is faithful. The Holy Spirit, he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs in hope of eternal life."

The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men's activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity.

Christian hope takes up and fulfills the hope of the chosen people which has its origin and model in the hope of Abraham, who was blessed abundantly by the promises of God fulfilled in Isaac, and who was purified by the test of the sacrifice. "Hoping against hope, he believed, and thus became the father of many nations."

Christian hope unfolds from the beginning of Jesus' preaching in the proclamation of the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the "hope that does not disappoint." Hope is the "sure and steadfast anchor of the soul . . . that enters . . . where Jesus has gone as a forerunner on our behalf." Hope is also a weapon that protects us in the struggle of salvation: "Let us . . . put on the breastplate of faith and charity, and for a helmet the hope of salvation." It affords us joy even under trial: "Rejoice in your hope, be patient in tribulation." Hope is expressed and nourished in prayer, especially in the Our Father, the summary of everything that hope leads us to desire.

We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere "to the end" and to obtain the joy of heaven, as God's eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for "all men to be saved." She longs to be united with Christ, her Bridegroom, in the glory of heaven:

Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end.

Charity

Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

Jesus makes charity the new commandment. By loving his own "to the end," he makes manifest the Father's love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: "As the Father has loved me, so have I loved you; abide in my love." And again: "This is my commandment, that you love one another as I have loved you."

Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: "Abide in my love. If you keep my commandments, you will abide in my love."

Christ died out of love for us, while we were still "enemies." The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself.

The Apostle Paul has given an incomparable depiction of charity: "charity is patient and kind, charity is not jealous or boastful; it is not arrogant or rude. Charity does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Charity bears all things, believes all things, hopes all things, endures all things."102

"If I . . . have not charity," says the Apostle, "I am nothing." Whatever my privilege, service, or even virtue, "if I . . . have not charity, I gain nothing." Charity is superior to all the virtues. It is the first of the theological virtues: "So faith, hope, charity abide, these three. But the greatest of these is charity."

The practice of all the virtues is animated and inspired by charity, which "binds everything together in perfect harmony"; it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love.

The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who "first loved us":

If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children.

The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest.

The Gifts and Fruits of The Holy Spirit

The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.

The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David. They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations.

Let your good spirit lead me on a level path.

For all who are led by the Spirit of God are sons of God . . . If children, then heirs, heirs of God and fellow heirs with Christ.

The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. The tradition of the Church lists twelve of them: "charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity."



The Sins

Beginning in the early 14th-century, the popularity of depicting the Seven Deadly Sins by artists of the time ingrained them in western popular consciousness. The Italian poet ante Alighieri (1265-1321 C.E.), wrote three epic poems (known collectively as the Divine Comedy) titled Inferno, Purgatorio, and Paradiso. In his book Inferno, Dante recounts the visions he has in a dream in which he enters and descends into Hell. According to Dante, he is told by his guide that a soul's location in Hell is based upon the sins that they commit when they are alive. In each 'ring' of hell, a specific punishment is doled out. As they descend lower and lower, the punishments (and consequently sins) become worse and worse until he reaches the bottom and discovers Satan. In Inferno, Dante encounters these sins in the following order (canto number): Lust (5), Gluttony (6), Avarice (7), Wrath (7-8), Heresy (10), Violence (12-17), Blasphemy (14), Fraud (18-30), and Treachery (32-34).

The Seven Deadly sins are listed today as follows:

Lust (Latin, luxuria)

Lust (fornication, perversion) —
Obsessive, unlawful depraved thought, or unnatural desire for sexual excitement, such as desiring sex with a person outside marriage or engaging in unnatural sexual appetites. Rape and sodomy are considered to be extreme lust and are said to be mortal sins. Dante's criterion was "excessive love of others," thereby detracting from the love due to God. Lust prevents clarity of thought and rational behavior.

Gluttony (Latin, gula)

Gluttony (waste, overindulgence) —
Thoughtless waste of everything, overindulgence, misplaced sensuality, uncleanliness, and maliciously depriving others. Marked by refusal to share and unreasonable consumption of more than is necessary, especially food or water. Destruction, especially for sport. Substance abuse or binge drinking. Dante explains it as "excessive love of pleasure".

Avarice (Latin, avaritia)

Greed (treachery, avarice) —
A strong desire to gain, especially in money or power. Disloyalty, deliberate betrayal, or treason, especially for personal gain or when compensated. Scavenging and hoarding of materials or objects. Theft and robbery by violence. Simony is the evolution of avarice because it fills you with the urge to make money by selling things within the confines of the church. This sin is abhorred by the Catholic Church and is seen as a sin of malice. Dante included this sin in his first novel. Simony can be viewed as betrayal. Thomas Aquinas on greed: "it is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things."

Sloth (Latin, acedia)

Sloth (apathy, indifference) —
Apathy, idleness, and wastefulness of time. Laziness is particularly condemned because others must work harder to make up for it. Cowardice or irresponsibility. Abandonment, especially of God. Dante wrote that sloth is the "failure to love God with all one's heart, all one's mind and all one's soul".

Wrath (Latin, ira)

Wrath (anger, hatred) —
Inappropriate (unrighteous) feelings of hatred and anger. Denial of the truth to others or self. Impatience or revenge outside of justice. Wishing to do evil or harm to others. Self-righteousness. Wrath is the root of murder and assault. Dante described wrath as "love of justice perverted to revenge and spite".

Envy (Latin, invidia)

Envy (jealousy, malice) —
Grieving spite and resentment of material objects, accomplishments, or character traits of others, or wishing others to fail or come to harm. Envy is the root of theft and self-loathing. Dante defined this as "love of one's own good perverted to a desire to deprive other men of theirs".

Pride (Latin, superbia)

Pride (vanity, narcissism) —
A desire to be more important or attractive to others, failing to give credit due to others, or excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbor". In Jacob Bidermann's medieval miracle play, Cenodoxus, superbia is the deadliest of all the sins and leads directly to the damnation of the famed Doctor of Paris, Cenodoxus. Pride was what sparked the fall of Lucifer from Heaven. Vanity and narcissism are good examples of these sins and they often lead to the destruction of the sinner, for instance by the wanton squandering of money and time on themselves without caring about others. Pride can be seen as the misplacement of morals.

Interpretation

In the original classification, Pride was considered to be the 'deadliest' of all sins, and was the father of all sins. This relates directly to Christian philosophy and the story of Lucifer as told in the Bible. Lucifer, the highest angel in heaven, surrendered to the sin of pride and demanded that the other angels worship him. This being a violation of God's will, Lucifer and his followers were cast from heaven.

Summary

Our forefathers talked of the need for all Christians to continually work to master the Cardinal Virtues and to eliminate the Deadly Sins. It was a lifelong dedication. The results of such perseverance were the Declaration of Independence and Constitution. Would we not do well to do the same? These are the standards that created America, they are the foundation to preserve America. Live them and demand the same from our elected officials.

Thanks to the Catechism of the Catholic Church and New World Encyclopedia for guidance in this article.