The Melchizedek Chronicles - The Clarion Call for Clarity - Time for the New Council of Nicaea - Twenty-first century Religion

Creation creates and recreates, why not the Bible?

Perhaps it is time the Roman Catholic Church sponsor the “New Council of Nicaea” to provide the “Twenty-first Century Living Bible of God,” for use by all religions.  Ever since the “inspired word of God” as exemplified by the Holy Bible was adopted by man in 325 AD, it has never been reinterpreted for today’s changing world.

We have entered an era when knowledge in archeology, science, technology, health and many other fields of discipline, is changing and being recreated, at lightning speed.  All change must be incorporated into the Bible if it is to remain a vibrant and inspirational tool to salvation for modern society.

Discoveries, solving mysteries, inspired teachings, even the evolution of science and technology of today’s world must be incorporated into a new body of understanding and teaching of the precepts of God and guidelines for the path to redemption and salvation through Jesus.

The Holy Bible is nearly 2,000 years old, the history it incorporates goes back a few thousand more years.  Life as we know it has changed.  The tools of life have been revolutionized and tools unknown at the time of the Bible adoption now rule our lives.  Every aspect of our existence has changed.

Diseases once described as punishment or the wrath of God in the Old Testament of the Bible have been cured by man.  Marvelous, even miraculous advances in health care, environmental understanding, science and technology changed everything, shedding light on the power of nature and the consequences of abusing God’s Creation.

Contributions toward the fulfillment of God’s Plan by ancient civilizations preceding the time when Jesus walked the Earth should be recognized, as the pre-Christian era encompasses millions of years of spiritual evolution.

All civilizations, all cultures, all people and all spiritual practices played significant roles in our history and made contributions to our knowledge and understanding of the Laws of God and Natural Law.

Sacred sites and artifacts of the pre-Christian civilizations along with those of the Christian years should be preserved, protected and honored as all contributed to our heritage and advancement and they may still carry secrets or powers we are yet to discover.

Concerning temptation, sin, redemption, the force and face of evil, the illusions of the Anti-Christ, it seems much of the Dark Side of today has meta-morphed and now uses tools, techniques and technologies for their evil doing that did not exist in Biblical times and were well beyond the prophecy of the Bible.

Today tiny machines called “drones” have the power and intelligence, artificial that is, to fly undetected and obliterate all the armies of good and evil from Biblical times throughout recorded history without human causalities.

Too much in our world today is not reflected nor addressed in the Bible.  Like everything else in Creation, it is time for change, regeneration, revitalization and renewal of our foundation.  A New Living Bible is needed and should incorporate all the common elements of sacred and inspired text discovered throughout our history.  It should incorporate all that is missing from the original Bible.

Truth demands that it identify how pre-Christian civilizations and cultures like the ancient Egyptians, Chinese, Celtics, Druids, Persians and other cultures throughout the ancient world as well as a large body of them plus Buddhists, Taoists, ancient Greeks and others were ignored during the time of the Old Testament.

Yet these same cultures preserved the memory of the Creator and the bounty of the earth by contributing to the maturing of civilization and our understanding of the magical, mystical, mysterious and magnificent world of Creation.

We must revitalize our Faith to get back on the path, and we start by recognizing the miracle of Creation resulting from the Oneness of the Creator.

In order to find Oneness, we must understand humans are but one aspect of God’s Creation.

To know Creation is to see the Life Force and integral purpose served by all of God’s Creation.

All are part of God’s Plan and contribute by working in harmony and Oneness to serve God’s will.

Know that mankind is not God’s only creation, and humankind is not the sole beneficiary of Creation.

We are the custodians of Creation, and we must accept our responsibility to the God who created us.  Our Oneness with God makes us co-Creators, and therefore responsible for all that was, is and will be.

We must discover the Perfect Love of God as manifested between Father and Son and is responsible for Creation, identify the Dark Side working to destroy Creation, find the good in adversity as a function of Creation, and help Seekers find the Path of Jesus to lead us through Creation in order to find Oneness with God the Creator.

In order for Creation to be all that was, is and will be, it must accommodate all that was, is, and will be.  It is time to stop glorifying the Dark Side by embracing hate and evil - instead glorify the light.  Our final destiny awaits our awakening.  Only then Faith will be restored.

Pope Francis, working with other leaders of religions, institutions, disciplines, cultures and inspired thinkers could provide the forum necessary to build the bridge to eventual Oneness and fulfillment of the Creator’s Plan for all that is Creation.

America - A Nation of Immigrants - The Real Story

Who are we?

I feel comfortable writing about America a nation of immigrants because I have spent over 50 years trying to help the indigenous Native Americans like the Hopi nation, who are the only people in our country who are not immigrants.

With the politics in Washington off the cliff, and the truth harder to find every day in the news media, I figured I could be a sort of voice in the wilderness explaining what most Americans think about immigrants.

I wrote this article for the benefit of those outside of America forced to turn to the news media for truth about the the USA  and immigration reform.  Here is  little history often overlooked.

Back when our Forefathers fought a war of independence against the most powerful empire in the world, the British, we were already debating the shape of things to come, in order to assure our freedom, and protect us from the threat of becoming an empire and exercising such control over a free people.

There are a few things I believe were of significant influence on the Founding Fathers, more than we like to acknowledge.  First, I accept that Divine Providence guided them in their deliberations and debate.  Second, the colonists of that time were far more educated than most people believe.  Third, they must have employed either oracles or psychics to see far into the future.

I believe the record since our Declaration of Independence 243 years ago is testament to the truth in what I say.  It would have taken the Hand of God to guide a bunch of farmers, aristocrats, religious fanatics, and outcasts from throughout the world with minimal money and certainly no army, to victory over the greatest empire in world history.

As for education, many Americans were self-taught while those with resources made extensive use of tutors.  Innovation, initiative, and creativity were necessary characteristics of those attempting to tame a wild land and create a civilization in a foreign world.

Now oracles, mediums, and psychics must have been available to help draft the framework of a Constitution that protected and preserved the United States through all the radical changes in world culture, religion, economy, war, and technology that would come in the not too distant future generations.  Certainly no other fledgling country had attempted such a complex and diverse effort.

Beyond the foresight, the founding documents also had to correct the flaws in the system that existed at the time, such as slavery, in order to guarantee freedom and equality to everyone.  The goal of the Constitution was to provide a pathway to achieve the lofty promises contained in the document whether they existed at the time or not.

Three key items immediately come to mind in terms of lofty promises.  Of course, there was slavery, women's rights, and there was religious freedom.  At the time, slavery was legal, women had no rights, and religious freedom was non-existent though there were attempts to institute it in places like Maryland with little success.

The Constitution also had to make it clear that America would always be a nation of immigrants like no other nation in the world.  Just think of the incredible growth that took place in America.  In 1776, there were about 10 million people.  Only forty years later, in 1816, there were 41 million people, four times as many.  During the next millennial, by 1916, we grew to 102 million and one millennial later we have reached 325 million people, from 10 million to 325 million in just 240 years.

Today we have three million indigenous peoples, plus two million more indigenous of mixed race, so five million indigenous residents.  That means 98.5% of the population in America are immigrants or ancestors of immigrants.

The roots of Americans are vast.  Here is the diversity of Americans as of 2010 represented by the ancestral ethnic mix as reported by the U.S. Census Bureau.

American Ethnic Mix 2010

1.      49,206,934 Germans 

2.      41,284,752 Black or African Americans

3.      35,523,082 Irish

4.      31,789,483 Mexican 

5.      26,923,091 English 

6.      19,911,467 Americans

7.      17,558,598 Italian

8.      9,739,653 Polish

9.      9,136,092 French (except Basque)

10.  5,706,263 Scottish

11.  5,102,858 Scotch-Irish

12.  4,920,336 American Indian or Alaska Native

13.  4,810,511 Dutch

14.  4,607,774 Puerto Rican

15.  4,557,539 Norwegian

16.  4,211,644 Swedish

17.  3,245,080 Chinese (except Taiwanese) 

18.  3,060,143 Russian

19.  2,781,904 Asian Indian

20.  2,625,306 West Indian (except Hispanic groups)

21.  2,549,545 Filipino

22.  2,087,970 French Canadian

23.  1,888,383 Welsh

24.  1,764,374 Cuban

25.  1,733,778 Salvadoran

26.  1,620,637 Arab

27.  1,576,032 Vietnamese

28.  1,573,608 Czech

29.  1,511,926 Hungarian

30.  1,423,139 Portuguese

31.  1,422,567 Korean

32.  1,420,962 Danish

33.  1,414,551 Dominican (Dominican Republic)

34.  1,319,188 Greek

This is the percentage distribution of the top fifteen.

German	49,206,934	17.1%
African American	45,284,752	14.6%
Irish	35,523,082	11.6%
Mexican	31,789,483	10.9%
English	26,923,091	9.0%
American	19,911,467	6.7%
Italian	17,558,598	5.9%
Polish	9,739,653	3.0%
French	9,136,092	2.9%
Scottish	5,706,263	1.9%
Scotch-Irish	5,102,858	1.7%
American Indian and Alaskan Native	4,920,336	1.6%
Dutch	4,810,511	1.6%
Puerto Rican	4,607,774	1.5%
Norwegian	4,557,539	1.5%

  

Here is the diversity of Americans represented by their religious denomination beliefs.

Denomination name	Members (thousands)
The Roman Catholic Church	68,202
Southern Baptist Convention	16,136
United Methodist Church, The	7,679
Church of Jesus Christ of Latter-day Saints, The	6,157
Church of God in Christ, The	5,499
National Baptist Convention, USA, Inc	5,197
Evangelical Lutheran Church in America	4,274
National Baptist Convention of America, Inc	3,500
Assemblies of God	3,030
Presbyterian Church (USA)	2,675
African Methodist Episcopal Church	2,500
National Missionary Baptist Convention of America	2,500
Lutheran Church—Missouri Synod (LCMS),	2,278
Episcopal Church	1,951
Pentecostal Assemblies of the World, Inc Churches of Christ	1,800
Churches of Christ	1,639
Greek Orthodox Archdiocese of America	1,500
African Methodist Episcopal Zion Church	1,400
American Baptist Churches in the USA	1,308
Jehovah's Witnesses Baptist Bible Fellowship International	1,184
Church of God	1,074
Christian Churches and Churches of Christ	1,071
Seventh-day Adventist Church	1,060
United Church of Christ	1,058
The Progressive National Baptist Convention, Inc	1,010

NOTE: Includes the self-reported membership of religious bodies with 650,000 or more as reported to the Yearbook of American and Canadian Churches. Groups may be excluded if they do not supply information. The data are not standardized so comparisons between groups are difficult. The definition of "church member" is determined by the religious body.

Source: 2012 Yearbook of American and Canadian Churches, National Council of Churches.

This is a more detailed breakdown of the same religious information.

Religions

Explore religious groups in the U.S. by tradition, family and denomination

• Christian 70.6%
• Evangelical Protestant 25.4%

• Baptist Family (Evangelical Trad.) 9.2%
• Southern Baptist Convention 5.3%
• Independent Baptist (Evangelical Trad.) 2.5%
• Missionary Baptist (Evangelical Trad.) < 0.3%
• Conservative Baptist Association of America < 0.3%
• Free Will Baptist < 0.3%
• General Association of Regular Baptist Churches < 0.3%
• Other Baptist (Evangelical Trad.) 1.0%
• Methodist Family (Evangelical Trad.) < 0.3%
• Nondenominational Family (Evangelical Trad.) 4.9%
• Nondenominational evangelical 2.0%
• Nondenominational fundamentalist 0.3%
• -Nondenominational charismatic 0.6%
• Nondenominational Christian (Evangelical Trad.) < 0.3%
• Interdenominational (Evangelical Trad.) 0.6%
• Community Church (Evangelical Trad.) < 0.3%
• Other Nondenominational (Evangelical Trad.) 1.2%
• Lutheran Family (Evangelical Trad.) 1.5%
• Lutheran Church-Missouri Synod 1.1%
• Wisconsin Evangelical Lutheran Synod < 0.3%
• Other Lutheran (Evangelical Trad.) 0.3%
• Presbyterian Family (Evangelical Trad.) 0.8%
• Presbyterian Church in America 0.4%
• Other Presbyterian (Evangelical Trad.) 0.4%
• Pentecostal Family (Evangelical Trad.) 3.6%
• Assemblies of God 1.4%
• Church of God (Cleveland, Tennessee) 0.4%
• Foursquare Church < 0.3%
• Pentecostal Church of God < 0.3%
• Pentecostal Holiness Church < 0.3%
• Calvary Chapel < 0.3%
• Apostolic Pentecostal (Evangelical Trad.) < 0.3%
• Nondenominational Pentecostal (Evangelical Trad.) < 0.3%
• Church of God of the Apostolic Faith < 0.3%
• Other Pentecostal (Evangelical Trad.) 1.1%
• Episcopalian/Anglican Family (Evangelical Trad.) < 0.3%
• Restorationist Family (Evangelical Trad.) 1.6%
• Churches of Christ 1.5%
• Christian Churches and Churches of Christ < 0.3%
• Other Restorationist (Evangelical Trad.) < 0.3%
• Congregationalist Family (Evangelical Trad.) < 0.3%
• Conservative Congregational Christian Conference < 0.3%
• Other Congregationalist (Evangelical Trad.) < 0.3%
• Holiness Family (Evangelical Trad.) 0.7%
• Church of the Nazarene 0.3%
• Wesleyan Church < 0.3%
• Free Methodist Church < 0.3%
• Christian and Missionary Alliance < 0.3%
• Church of God (Anderson, Indiana) < 0.3%
• Other Holiness (Evangelical Trad.) < 0.3%
• Reformed Family (Evangelical Trad.) < 0.3%
• Christian Reformed Church < 0.3%
• Other Reformed (Evangelical Trad.) < 0.3%
• Adventist Family (Evangelical Trad.) 0.6%
• Seventh-day Adventist 0.5%
• Other Adventist (Evangelical Trad.) < 0.3%
• Anabaptist Family (Evangelical Trad.) 0.3%
• Pietist Family (Evangelical Trad.) < 0.3%
• Other evangelical/fundamentalist family (Evangelical Trad.) 0.3%
• Nonspecific Protestant Family (Evangelical Trad.) 1.5%
• Mainline Protestant 14.7%
• Baptist Family (Mainline Trad.) 2.1%
• American Baptist Churches USA 1.5%
• Other Baptist (Mainline Trad.) 0.6%
• Methodist Family (Mainline Trad.) 3.9%
• United Methodist Church 3.6%
• Other Methodist (Mainline Trad.) 0.3%
• Nondenominational Family (Mainline Trad.) 1.0%
• Interdenominational (Mainline Trad.) 0.3%
• Other Nondenominational (Mainline Trad.) 0.7%
• Lutheran Family (Mainline Trad.) 2.1%
• Evangelical Lutheran Church in America (ELCA) 1.4%
• Other Lutheran (Mainline Trad.) 0.7%
• Presbyterian Family (Mainline Trad.) 1.4%
• Presbyterian Church (USA) 0.9%
• Other Presbyterian (Mainline Trad.) 0.5%
• Episcopalian/Anglican Family (Mainline Trad.) 1.2%
• Episcopal Church 0.9%
• Anglican Church < 0.3%
• Other Episcopalian/Anglican (Mainline Trad.) < 0.3%
• Restorationist Family (Mainline Trad.) 0.3%
• Disciples of Christ < 0.3%
• Other Restorationist (Mainline Trad.) < 0.3%
• Congregationalist Family (Mainline Trad.) 0.5%
• United Church of Christ 0.4%
• Other Congregationalist (Mainline Trad.) < 0.3%
• Reformed Family (Mainline Trad.) < 0.3%
• Reformed Church in America < 0.3%
• Other Reformed (Mainline Trad.) < 0.3%
• Anabaptist Family (Mainline Trad.) < 0.3%
• Friends Family (Mainline Trad.) < 0.3%
• Nonspecific Protestant Family (Mainline Trad.) 1.9%
• Historically Black Protestant 6.5%
• Baptist Family (Historically Black Protestant Trad.) 4.0%
• National Baptist Convention 1.4%
• Progressive Baptist Convention 0.3%
• Independent Baptist (Historically Black Protestant Trad.) < 0.3%
• Missionary Baptist (Historically Black Protestant Trad.) 0.3%
• Other Baptist (Historically Black Protestant Trad.) 1.8%
• Methodist Family (Historically Black Protestant Trad.) 0.5%
• African Methodist Episcopal Church 0.3%
• African Methodist Episcopal Zion Church < 0.3%
• Christian Methodist Episcopal Church < 0.3%
• Other Methodist (Historically Black Protestant Trad.) < 0.3%
• Pentecostal Family (Historically Black Protestant Trad.) 1.0%
• Church of God in Christ 0.6%
• Apostolic Pentecostal (Historically Black Protestant Trad.) < 0.3%
• United Pentecostal Church International < 0.3%
• Other Pentecostal (Historically Black Protestant Trad.) 0.3%
• Holiness Family (Historically Black Protestant Trad.) < 0.3%
• Nondenominational Family (Historically Black Protestant Trad.) 0.3%
• Nonspecific Protestant Family (Historically Black Protestant Trad.) 0.4%
• Catholic 20.8%
• Mormon 1.6%
• Church of Jesus Christ of Latter-day Saints 1.6%
• Other Mormon < 0.3%
• Orthodox Christian 0.5%
• Greek Orthodox < 0.3%
• Russian Orthodox < 0.3%
• Orthodox Church in America < 0.3%
• Other Orthodox Christian < 0.3%
• Jehovah's Witness 0.8%
• Other Christian 0.4%
• Metaphysical Family < 0.3%
• Spiritualist < 0.3%
• Unity Church < 0.3%
• Other Metaphysical Christian ("Other Christian" Trad.) < 0.3%
• Others in the "Other Christian" Tradition < 0.3%

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• Non-Christian Faiths 5.9%
• Jewish 1.9%
• Muslim 0.9%
• Buddhist 0.7%
• Hindu 0.7%
• Other World Religions 0.3%
• Other Faiths 1.5%

• Unitarians and other liberal faiths in the "Other Faiths" Tradition 1.0%
• Unitarian 0.3%
• Humanist < 0.3%
• Deist < 0.3%
• Spiritual but not religious 0.3%
• Eclectic, a bit of everything, "I have my own beliefs" < 0.3%
• Other in the "Unitarian and other liberal faiths" family < 0.3%
• New Age 0.4%
• Pagan or Wiccan 0.3%
• Other in the New Age family < 0.3%
• Native American Religions < 0.3%
• Unaffiliated (religious "nones") 22.8%
• Atheist 3.1%
• Agnostic 4.0%
• Nothing in particular 15.8%
• Nothing in particular (religion not important) 8.8%
• Nothing in particular (religion important) 6.9%
• Don't know 0.6%

Finally, here is an article discussing the Pew research polling on the political preference of the various religious denominations in the last (2012) presidential election.

FEBRUARY 23, 2016

U.S. religious groups and their political leanings

By Michael Lipka

Mormons are the most heavily Republican-leaning religious group in the U.S., while a pair of major historically black Protestant denominations – the African Methodist Episcopal (AME) Church and the National Baptist Convention – are two of the most reliably Democratic groups, according to data from Pew Research Center’s 2014 Religious Landscape Study.

Seven-in-ten U.S. Mormons identify with the Republican Party or say they lean toward the GOP, compared with 19% who identify as or lean Democratic – a difference of 51 percentage points. That’s the biggest gap in favor of the GOP out of 30 religious groups we analyzed, which include Protestant denominations, other religious groups and three categories of people who are religiously unaffiliated.

At the other end of the spectrum, an overwhelming majority of members of the AME Church (92%) identify with or lean toward the Democratic Party, while just 4% say they favor the Republican Party (an 88-point gap). Similarly, 87% of members of the National Baptist Convention and 75% of members of the Church of God in Christ (another historically black denomination) identify as Democrats.

These patterns largely reflect data from exit polls during the 2012 general election. In that year, 95% of black Protestants said they voted for Democrat Barack Obama, while 78% of Mormons said they voted for Republican Mitt Romney, who also is a Mormon.

White evangelical Protestants also voted heavily Republican in 2012 (79% for Romney), which mirrors the leanings of many of the largest evangelical denominations. Members of the Church of the Nazarene are overwhelmingly likely to favor the GOP (63% Republican vs. 24% Democrat), as are the Southern Baptist Convention (64% vs. 26%) and the Lutheran Church-Missouri Synod (59% vs. 27%), among other evangelical churches. (In our survey, members of these groups can be of any race or ethnicity, while exit polls report totals for white evangelicals in particular.)

Catholics are divided politically in our survey, just as they were in the 2012 election. While 37% say they favor the GOP, 44% identify with or lean toward the Democratic Party (and 19% say they do not lean either way). In the 2012 election, 50% of Catholics said they voted for Obama, while 48% voted for Romney.

Members of mainline Protestant churches look similar to Catholics in this regard. For example, 44% of members of the Presbyterian Church (U.S.A.) identify as or lean Republican in the survey, compared with 47% who are Democrats or Democratic-leaning. United Methodists and Anglicans are slightly more likely than other mainline groups to say they are Republicans, while members of the United Church of Christ are more likely to be Democrats.
About seven-in-ten religiously unaffiliated voters (70%) and Jews (69%) voted for Obama in 2012. A similar share of Jews in our survey (64%) say they are Democrats, while all three subsets of religious “nones” (atheists, agnostics and those who say their religion is “nothing in particular”) lean in that direction as well.

Jehovah’s Witnesses, who are taught to remain politically neutral and abstain from voting, stand out for their overwhelming identification as independents who do not lean toward either party. Three-quarters of Jehovah’s Witnesses put themselves in that category.

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