The Melchizedek Chronicles - Who is the mysterious Biblical person Melchizedek? What is his role in God's Plan?

Seven concentric circles - explosion of the Creator's Thought 

Seeking Out Seekers of Truth

The Melchizedek eight pointed star

Who is the mysterious Biblical person?

Never born and never dies?

Melchizedek has been around since the Beginning of Time and serves as the overseer of God's Plan for Creation.  Melchizedek calls God the Unknowable One, since only the Creator can know the Creator, the Oneness responsible for all that is. 

Every person out there should have heard of the name Melchizedek.  A most mysterious person of the Christian Bible, the Jewish Torah, and Islamic Qur’an, Melchizedek is clearly one of the closest people to the Creator, the protector of the Mission of Jesus, the Overseer of all of Creation, and the best friend the Human race will ever find.

The duties of Melchizedek extend to long before the appearance of mankind on Earth.  According to Melchizedek, the Big Bang took place nearly 30 billion years ago.  It took nearly three billion years before Earth formed and became hospitable for humans.

Our record of the past is very, very limited so far.  Melchizedek speaks of a total of seven Human Life Cycles on Earth, of which this is the last.  Our known history dates back a few million years within the current seventh cycle, leaving billions and billions of years of our time on Earth unknown to us.

The point is there is incredible information from our true past we are yet to discover and it will be necessary to discover before we reach the End of Time.

In the course of being around all those billions of years, Melchizedek had to guide humanity through Christian, pagan and other forms of civilization throughout time as all humans are God's children.

In this, the Christian era, our sacred knowledge is limited to a few thousands of years yet it s critical to our understanding of all that took place before.  Since we do not view humanity as a single entity, as God intended it to function, we must rely on those sacred teachings where we find Melchizedek in various religions and this is what you would find.

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Dictionaries - Baker's Evangelical Dictionary of Biblical Theology - Melchizedek

Melchizedek [N] [E] [H] [S]

Priest of "God Most High" who appeared in patriarchal times, but whose significance was remembered throughout Old Testament times and eventually explained in the Book of Hebrews.

Melchizedek and Abraham.  Melchizedek of Salem came out to pronounce a blessing on Abraham who was on his way back to Hebron after rescuing Lot from Kedorlaomer, king of the East ( Gen 14:18-24 ). Melchizedek provided food and wine for a sacral meal. As they ate, Melchizedek pronounced a blessing on Abraham in the name of God Most High.

The willingness with which Abraham acceded to Melchizedek as a priest of God Most High is a most interesting aspect of this narrative. This name apparently connoted the same meaningful theology to Abraham as the name "God Almighty" ( Exod 6:3 ). Abraham also equated God with "Creator of heaven and earth" ( Gen 14:22 ; cf. v. 19 ) in his ascription-confessional to the king of Sodom.

A Priest Forever. Psalm 110:4 reads: "The Lord has sworn and will not change his mind: You are a priest forever, in the order of Melchizedek.'" This is a royal psalm. Two significant points are made about the One who is to sit at God's right hand. First, the order of Melchizedek is declared to be an eternal order. Second, this announcement is sealed with God's oath. Neither of these affirmations applied to the Aaronic order of priesthood.

Jesus Christ as the Great High Priest after the Order of Melchizedek. The Book of Hebrews presents Jesus Christ, Lord and Savior, as a priest after the order of Melchizedek (4:14-7:28, esp. 5:5-11 ; 6:13-7:28). The author draws directly from Psalm 110:4 several crucial points to explain that the high priesthood of Christ has superseded and is superior to the priesthood of Aaron.

First, the priesthood of Melchizedek is an "order forever" ( 5:10 ). In contrast, the priesthood of Aaron had a history of disruptions and termination.

Second, the references to being "without father or mother" ( 7:3 ) and to being an "order forever" ( Hebrews 7:3 Hebrews 7:16 Hebrews 7:17 Hebrews 7:24 ) are to be understood as referring to the kind of priestly order rather than to the longevity of a particular priest of Abraham's time. Jesus even carries the longevity of his priesthood back to the Godhead (Hebrews 7:15 Hebrews 7:26 ; cf. 1 Peter 1:20 ).

Third, the divine guarantee for the priesthood of Melchizedek rests on God's oath.

For the writer of Hebrews to look at these Old Testament passages about Melchizedek along christological lines is in keeping with the practice of other New Testament writers. Early Christians were convinced that it was they upon whom the end of the ages had come and hence felt that the Old Testament was written in some divinely intended way to point to them.

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Dictionaries - Easton's Bible Dictionary - Melchizedek

Melchizedek [N] [B] [H] [S]

King of righteousness, the king of Salem (q.v.). All we know of him is recorded in Genesis 14:18-20 . He is subsequently mentioned only once in the Old Testament, in Psalms 110:4 . The typical significance of his history is set forth in detail in the Epistle to the Hebrews, ch. 7. The apostle there points out the superiority of his priesthood to that of Aaron in these several respects, (1) Even Abraham paid him tithes; (2) he blessed Abraham; (3) he is the type of a Priest who lives for ever; (4) Levi, yet unborn, paid him tithes in the person of Abraham; (5) the permanence of his priesthood in Christ implied the abrogation of the Levitical system; (6) he was made priest not without an oath; and (7) his priesthood can neither be transmitted nor interrupted by death: "this man, because he continueth ever, hath an unchangeable priesthood."

The question as to who this mysterious personage was has given rise to a great deal of modern speculation. It is an old tradition among the Jews that he was Shem, the son of Noah, who may have survived to this time. Melchizedek was a Canaanitish prince, a worshipper of the true God, and in his peculiar history and character an instructive type of our Lord, the great High Priest ( Hebrews 5:6 Hebrews 5:7 ; 6:20 ). One of the Amarna tablets is from Ebed-Tob, king of Jerusalem, the successor of Melchizedek, in which he claims the very attributes and dignity given to Melchizedek in the Epistle to the Hebrews.

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Dictionaries - Hitchcock's Bible Names Dictionary - Melchizedek

Melchizedek [N] [B] [E] [S]

King of justice

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Dictionaries - Smith's Bible Dictionary - Melchizedek

Melchizedek [N] [B] [E] [H]

(King of righteousness ), king of Salem and priest of the most high God, who met Abram in the valley of Shaveh, which is the kings valley, brought out bread and wine, blessed him, and received tithes from him. ( Genesis 14:18-20 ) The other places in which Melchizedek is mentioned are ( Psalms 110:4 ) where Messiah is described as a priest forever, "after the order of Melchizedek," and ( Hebrews 5:1 ; Hebrews 6:1 ; Hebrews 7:1 ) ... where these two passages of the Old Testament are quoted, and the typical relation of Melchizedek to our Lord is stated at great length. There is something surprising and mysterious in the first appearance of Melchizedek, and in the subsequent reference to him. Bearing a title which Jews in after ages would recognize as designating their own sovereign, bearing gifts which recall to Christians the Lords Supper, this Canaanite crosses for a moment the path of Abram, and is unhesitatingly recognized as a person of higher spiritual rank than the friend of God. Disappearing as suddenly as he came, he is lost to the sacred writings for a thousand years. Jewish tradition pronounces Melchizedek to be a survivor of the deluge, the patriarch Shem. The way in which he is mentioned in Genesis would rather lead to the inference that Melchizedek was of one blood with the children of Ham, among whom he lived, chief (like the king of Sodom) of a settled Canaanitish tribe. The "order of Melchizedek," in ( Psalms 110:4 ) is explained to mean "manner" = likeness in official dignity = a king and priest. The relation between Melchizedek and Christ as type and antitype is made in the Epistle to the Hebrews to consist in the following particulars: Each was a priest, (1) not of the Levitical tribe; (2) superior to Abraham; (3) whose beginning and end are unknown; (4) who is not only a priest, but also a king of righteousness and peace. A fruitful source of discussion has been found in the site of Salem. [SALEM]

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Encyclopedias - Condensed Biblical Encyclopedia - Melchizedek

Melchizedek

During Abram's sojourn in Canaan this priest and king met and treated him with hospitality (Genesis 14:18-20 ). Much mystery appears to hang about this distinguished personage. Various theories have been advanced concerning him. Some assert that he was God Almighty. This is not a fact, for he was "the priest of the most high God" ( Genesis 14:18 ). Others assert that he was Jesus Christ. This is not a fact, for he was "made like the Son of God" ( Hebrews 7:3 ). It is asserted in the Scriptures that he was a man ( Hebrews 7:1-4 ). If you will reflect that the Scriptures deal with him in his official capacity, the difficulties and mysteries surrounding him will immediately vanish. Let us take a closer view. The history of the world, from the Biblical standpoint, naturally divides itself into three different periods, which for want of better terms I will designate, the Patriarchal dispensation, the Jewish dispensation, and the Christian dispensation.

Each dispensation is characterized by a priesthood peculiarly its own. There was no regular priestly line from the transgression to the giving of the law of Moses. In a general way, it may be asserted that every man was his own priest ( Genesis 4:1-4 ; Genesis 12:7 Genesis 12:8 ; Genesis 15:8-18 ; Genesis 26:19-25 ; Genesis 31:43-55 Genesis 35:1-15 ; Genesis 46:1 ). During this age Melchizedek appeared. He was king of Salem and priest of the most high God. We know nothing of his duties or prerogatives as priest or king.

We know that he did not belong to any special priestly order. His priestly office was independent of all other men. In the priestly office he was without father, and without mother, and without descent. No record was kept of his installation as priest, his official acts, or his death, hence, so far as the record is concerned, he was without beginning of days or end of life. At the inauguration of the second dispensation an entire family was set apart to the priestly office, and the priestly office remained in that family, and was transmitted from father to son and from generation to generation to the death of Christ ( Exodus 29:1 Exodus 29:29 ; Numbers 17:1-13 ; Numbers 18:1-7 Hebrews 7:11 Hebrews 7:23-28 ). David predicted that a priest should arise after the order of Melchizedek ( Psalms 110:4 ).

This is repeatedly affirmed by the author of Hebrews. The priesthood of the Christian dispensation is after the order of Melchizedek, and not after the order of Aaron. Jesus became a priest when he entered heaven by his own blood ( Hebrews 8:1-4 ; Hebrews 10:11-12 ). His priesthood is independent. He had no predecessor, and he will have no successor. He will remain in heaven and officiate as priest until the work of redemption is done.

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Gib Kocherhans wrote an article titled "The Name “Melchizedek”: Some Thoughts on Its Meaning and the Priesthood It Represents."  He wrote this for the Church of Jesus Christ of Latter-Day Saints, better known as Mormons.  There is a Priesthood of Melchizedek within the Mormon Church.  In these article excerpts he says;

Why, then, does that sacred priesthood, which was titled the Holy Priesthood after the Order of the Son of God, bear Melchizedek’s name rather than that of some other prophet and patriarch (see D and C 107:3). After much study, I have concluded that the name Melchizedek is a name of deep significance, and that we can know, at least in part, why the Lord selected this particular name to identify his holy priesthood.

Too often a search to understand such things ends before it begins. Old Testament matters, we often conclude, are so peculiar and unusual that few can expect to understand them. So we give no further thought to any relationship between the name and ourselves.

But what of the name Melchizedek? Here is a term even stranger to our experience than Aaron. Yet the name is so significant that it is used to identify the order of priesthood by which the Savior atoned for the sins of the world (see Heb. 5–8). Why is Melchizedek given the singular honor of having the higher priesthood bear his name when we wish to avoid too frequent use of the Lord’s name (see D and C 107:3–4).

“Melchizedek was a man of faith, … And his people … obtained heaven” (JST, Gen. 14:26, 34). But this criteria would suggest that the priesthood could just as well bear the name of Enoch (see Moses 7:13, 21)—by virtue of the compelling impact of his similar accomplishments.

In fact, this miracle of both Melchizedek and Enoch preparing and then seeing translated an entire city into the presence of God is indeed a feat so powerful upon the imagination that none should misunderstand the allusion to either a Melchizedek or an “Enochian” priesthood as being the priesthood powerful enough to take us to heaven. Perhaps at last we have found the reason.

Yet, why is it that only Melchizedek has his name used to designate the “Holy Priesthood after the Order of the Son of God”?

We turn again to the scriptures and see that they explain that it “is because Melchizedek was such a great high priest” (D and C 107:2), and that “there were many before him, and … many afterwards, but none were greater; therefore, of him they have more particularly made mention” (Alma 13:19; italics added).

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In truth, there are many names and responsibilities related to the Creator given to Melchizedek and there is no one else in the sacred texts garnering so much attention and evoking so much mystery.

Clearly, this is a person of high privilege to have direct access to the Creator and Jesus Christ among many others in the world outside of time.

My intention is to let you decide for yourself.

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In an article titled THE GREEN MAN AND THE KING OF SALEM, published October 7, 2013 by Philip Jenkins, the following excerpts reflect the Qur’an and Melchizedek.

One very popular Qur’anic hero is al-Khidr, “The Green One,” who appears in Sura 18, al-Kahf, verses 60-82. Seeking Wisdom, Moses travels to meet “One of [God’s] servants”, whom commentators universally identify as al-Khidr (18.65). Moses, in unexpectedly meek mode, begs to follow the Servant as a disciple, despite al-Khidr’s constant warnings that Moses could not stand the pace.

Through Islamic history, al-Khidr has fascinated scholars and ordinary believers alike. They note that Moses treated him so respectfully, suggesting that he was very important, and perhaps a prophet, or at least a saint, a wali, a friend of God. In tradition, also, he never died, placing him in a select category limited to Idris, Ilyas and Isa (Enoch, Elijah and Jesus). In some versions, he owes this immortality to having found and drunk the Water of Life. Sufis rank him very highly as one who attained the highest levels of mystical insight.

The most important thing we know about al-Khidr is who he is not. He cannot be a Biblical figure who is named elsewhere in the Qur’an, or he would have been identified accordingly. That immediately rules out Moses (obviously), Enoch, Elijah, Jesus, and many other obvious names. Subject to that limitation, he must be a figure known in Jewish and Christian memory as a mysterious being of extreme supernatural power, one of mysterious origins, without known circumstances of birth or death.

Unless I am missing something obvious, that really leaves only one candidate, and that is Melchizedek, King of Salem. (I am certainly not the first to make that point). As I wrote in a recent post, “In the canonical Bible, Melchizedek appears briefly as a king and priest who meets Abraham, and blesses him with bread and wine (Gen. 14). Throughout Christian history, Melchizedek has fascinated readers as a forerunner of Christ, and of the priesthood.” He features frequently in European art, usually in a Eucharistic context.

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If you have not had the opportunity to meet and communicate with one having the mystical and spiritual status of Melchizedek you should try, because his perspective is with The Creator and Jesus and he has spent since the Beginning of Time trying to help guide us to eternal salvation.

For years I have been influenced by the teaching of Melchizedek and this and the other articles I write under the The Melchizedek Chronicles and previously Conversations with Melchizedek title are my attempt to share with you the enormous wisdom and teachings of this immortal being who has been to Earth many times in many forms working to keep us all on the Road to Kingdom Come.

However, it is up to you, as you travel the Road to Kingdom Come, to discover the remaining truths we must find.  No one can tell you what to think.  You and you alone, must seek out, find the answers to our salvation, and then help lead all others to salvation and reunion with the Creator.  

There is only one frequency of Truth in God's Creation as told by Melchizedek.  It has been consistent since long before humans were placed on Earth by God, and Truth has been unchanged since the Beginning of Time.

Seek it out and you will find eternal salvation.

The Melchizedek Chronicles – Who are You? Where did You come from? Why are you here?

  Do You really want to know the answers?

The highly hailed philosopher, Popeye the Sailor Man, summed it up best when he blurted out, “I y'am what I y'am, that’s all that I ya'am, and that’s all that I ever can be!”

Quite an acute observation regarding the first question for a cartoon character.  In truth he probably said it to impress the love of his life, Olive Oil, but it will work for our answer as well.

So, we am what we am, that’s all that we am and that’s all that we ever can be.

Maybe, but not quite.  It depends on the answer to the second and third questions and they make things a lot more interesting.

You see mankind, humankind, or people-kind have spent billions of years trying to answer the question where did we come from.  We used science, logic, theology, physics, astronomy and magic and still have no clue.

Rather than spend time debating the merits of the various theories and conspiracies about our origin or creation, we can all agree that we are yet to prove how we came to be.  In fact, for many in the human race, you are yet to even ask the question.

For all of us who do not know the answer, let me share what Melchizedek said in his Chronicles about the subject.  He does not suffer the limitations of a physical body and mind.  Existing beyond the time and space of our little world, and the limits of our dimension, he knows what we are yet to discover.

Some of the brightest minds in human history have discovered the Truth, that there is a Supreme Being, a Creator, Source of all that is and will be.  You can call it God, Allah, Yahweh, Jehovah, Lord, or whatever, it is still the Supreme Being.

Abraham, father of mankind, knew it and so did Moses.  The ancient Egyptians, Greeks, Celtics, Druids, Persians and Chinese Taoists knew it along with the founders of Judaism, Hinduism, Zoroastrianism, Christianity, Buddhism and Islamism.  They all recognized some kind of Supreme Being we call the Creator.

That is what we concluded over our billions of years of existence.  Melchizedek, from his perspective of being in the company of the Creator, says we are right.  He knows what we have never been able to prove to our own satisfaction.

Since science, technology, theology and philosophy can prove nothing about Creation, then let them prove Melchizedek is wrong.

Melchizedek always refers to the Creator as The Unknowable One.  For purposes of this discussion,  I will use the term God.  So Melchizedek says God, at the beginning of time as we know it, created all that is in our world in a gigantic, instantaneous explosion of seven concentric circles of creative thought.  All of God’s creation has the ability to recreate itself forever improving, adapting, evolving and regenerating until the end of time.  Everything, including us humans, are the creations of God along with the angels, spirits, and whatever else we are yet to discover.

Considering humans, we are a bit more complex than many other creations.  At the beginning of time our homo sapiens DNA was created along with everything else but it took a few billion years for earth, our destined home, to evolve from a gaseous state at the moment of creation to a solid planet with natural resources, gravity, and the appropriate atmosphere to support human life.

As for the human creation, there are four unique components to all human life – the Body and Mind from the physical realm - and the Soul and Spirit from the spiritual realm.  Add to that the Free Will, another gift from our Creator, and we have the whole human.

God created us out of his Perfect Love, God loves all of his creations, and God will never give up on us no matter what we do with our Free Will.  As a result, redemption and salvation are essential elements to the human creation.

God made us, each and every one of us.  He created us with the power to procreate, to give God new sons and daughters, in order to assure our continuous existence.  At the same time, he created a Soul and Spirit in the spiritual realm to match with the Body and Mind in the physical realm.

Life begins at conception, and the baby becomes complete when the fetus leaves the safety of the womb and enters the world of gravity.  At that precise moment the Soul and Spirit from the spiritual realm fuse with the Body and Mind in the physical realm.

We are all children of God.  We are all equal in the eyes of God.  We all carry the male and female chromosomes for procreation that can produce either gender.

The first generation of humans on earth were seeded throughout the planet once it achieved the right land mass, resources, gravity and atmosphere to support human life.

Every subsequent generation since the beginning of time was born on earth through procreation.  Today we are the direct descendants of the original fusing of the Soul and DNA and seeding of the planet Earth billions of years ago.

As I mentioned earlier, there are four distinct components to each human life, each the result of countless miracles of creation.  Our DNA carries the physical characteristics of the Body and Mind while the spiritual characteristics come from the Soul and Spirit.

  Physical                 Spiritual

Mind                           Soul

  Body                         Spirit

That is you, each of you, as God created you.  Unlike most of creation, you also possess the gift of a Free Will, the power to make choices.  There are times when your Free Will is stymied by the circumstances of the civilization and culture you might be born into which is part of God’s plan for you.

You see, God wants you to succeed.  Yet he also knows there are times you cannot succeed through no fault of your own.  To accommodate these deviations of life on Earth, it was necessary to give you gifts from both the physical and spiritual realms since the physical gifts are temporary to that particular lifetime while the spiritual gifts are immortal for all of time.

Your Body and Mind are physical manifestations on Earth, limited to the years you remain alive and the opportunities you may discover during that one lifetime in human form.

Your Soul and Spirit are from the Kingdom, outside of time, and they remain immortal through time and space.  They are your permanent (lifeline) connection to God.

God knew your spiritual evolution would be difficult.  He knew your Free Will was capable of making tragic decisions within a lifetime.  He also knew the collective consciousness of mankind, when misled, could capture Souls and lead them on the wrong path on Earth.

Which is why God always considered “slavery” as the most despicable and heinous of all sins of man.  Those who would practice, advocate, impose or ignore slavery have deluded themselves into believing they can play God and take control of the lives and freedoms of God’s creations, fellow human beings.

God knew this would happen, and thus allows the Soul to continually return to Earth in human form through reincarnation, in order to complete the Soul’s spiritual awakening to your mission on Earth.

When your Soul manifests in human form on Earth your primary focus is your actions in physical form, subject to the political, cultural, geographic and slavery conditions prevalent at the time.

When you die in physical form your Soul returns to the safety and security of the Kingdom of Heaven where the primary focus of the Soul is preparing for the next physical manifestation on Earth in hopes of finding more favorable conditions amenable to doing God’s work in the Earth plane.

Remember, your Soul is immortal, transcends the limitations of life and death on Earth, preserves memories of your physical lives on Earth when you are back in the Kingdom, and preserves memories of God and the Kingdom when you are incarnated on Earth.

When you are in physical form your innate desire is to fulfill your higher purpose on Earth using all the resources available to you in terms of remembering your spiritual memories of the glory of the Kingdom, and remembering your previous memories of incarnations on Earth.

This includes the reservoirs of knowledge left for us to discover, enlightenment from the (Holy) Spirit within us, access to the angels and many spiritual entities prepared to help us if we call on them, and other gifts we are yet to discover.

God created you.  God will never abandon you.  And God will never give up on you.  Think about it.  Thanks to God’s gift of Free Will you can either embrace the Truth of God’s grace or pursue a path to try and disprove the Truth.  Ignoring the Truth is not an alternative.

The Melchizedek Chronicles – Who are You? Where did You come from? Why are you here?

  Do You really want to know the answers?

The highly hailed philosopher, Popeye the Sailor Man, summed it up best when he blurted out, “I y'am what I y'am, that’s all that I ya'am, and that’s all that I ever can be!”

Quite an acute observation regarding the first question for a cartoon character.  In truth he probably said it to impress the love of his life, Olive Oil, but it will work for our answer as well.

So, we am what we am, that’s all that we am and that’s all that we ever can be.

Maybe, but not quite.  It depends on the answer to the second and third questions and they make things a lot more interesting.

You see mankind, humankind, or people-kind have spent billions of years trying to answer the question where did we come from.  We used science, logic, theology, physics, astronomy and magic and still have no clue.

Rather than spend time debating the merits of the various theories and conspiracies about our origin or creation, we can all agree that we are yet to prove how we came to be.  In fact, for many in the human race, you are yet to even ask the question.

For all of us who do not know the answer, let me share what Melchizedek said in his Chronicles about the subject.  He does not suffer the limitations of a physical body and mind.  Existing beyond the time and space of our little world, and the limits of our dimension, he knows what we are yet to discover.

Some of the brightest minds in human history have discovered the Truth, that there is a Supreme Being, a Creator, Source of all that is and will be.  You can call it God, Allah, Yahweh, Jehovah, Lord, or whatever, it is still the Supreme Being.

Abraham, father of mankind, knew it and so did Moses.  The ancient Egyptians, Greeks, Celtics, Druids, Persians and Chinese Taoists knew it along with the founders of Judaism, Hinduism, Zoroastrianism, Christianity, Buddhism and Islamism.  They all recognized some kind of Supreme Being we call the Creator.

That is what we concluded over our billions of years of existence.  Melchizedek, from his perspective of being in the company of the Creator, says we are right.  He knows what we have never been able to prove to our own satisfaction.

Since science, technology, theology and philosophy can prove nothing about Creation, then let them prove Melchizedek is wrong.

Melchizedek says God, at the beginning of time as we know it, created all that is in our world in a gigantic, instantaneous explosion of seven concentric circles of creative thought.  All of God’s creation has the ability to recreate itself forever improving, adapting, evolving and regenerating until the end of time.  Everything, including us humans, are the creations of God along with the angels, spirits, and whatever else we are yet to discover.

Considering humans, we are a bit more complex than many other creations.  At the beginning of time our homo sapiens DNA was created along with everything else but it took a few billion years for earth, our destined home, to evolve from a gaseous state at the moment of creation to a solid planet with natural resources, gravity, and the appropriate atmosphere to support human life.

As for the human creation, there are four unique components to all human life – the Body and Mind from the physical realm - and the Soul and Spirit from the spiritual realm.  Add to that the Free Will, another gift from our Creator, and we have the whole human.

God created us out of his Perfect Love, God loves all of his creations, and God will never give up on us no matter what we do with our Free Will.  As a result, redemption and salvation are essential elements to the human creation.

God made us, each and every one of us.  He created us with the power to procreate, to give God new sons and daughters, in order to assure our continuous existence.  At the same time, he created a Soul and Spirit in the spiritual realm to match with the Body and Mind in the physical realm.

Life begins at conception, and the baby becomes complete when the fetus leaves the safety of the womb and enters the world of gravity.  At that precise moment the Soul and Spirit from the spiritual realm fuse with the Body and Mind in the physical realm.

We are all children of God.  We are all equal in the eyes of God.  We all carry the male and female chromosomes for procreation can produce either gender.

The first generation of humans on earth were seeded throughout the planet once it achieved the right land mass, resources, gravity and atmosphere to support human life.  Every subsequent generation since the beginning of time was born on earth through procreation.  Today we are the direct descendants of the original fusing of the Soul and DNA and seeding of the planet Earth billions of years ago.

As I mentioned earlier, there are four distinct components to each human life, each the result of countless miracles of creation.  Our DNA carries the physical characteristics of the Body and Mind while the spiritual characteristics come from the Soul and Spirit.

  Physical                 Spiritual

Mind                           Soul

  Body                         Spirit

That is you, each of you, as God created you.  Unlike most of creation, you also possess the gift of a Free Will, the power to make choices.  There are times when your Free Will is stymied by the circumstances of the civilization and culture you might be born into which is part of God’s plan for you.

You see, God wants you to succeed.  Yet he also knows there are times you cannot succeed through no fault of your own.  To accommodate these deviations of life on Earth, it was necessary to give you gifts from both the physical and spiritual realms since the physical gifts are temporary to that particular lifetime while the spiritual gifts are immortal for all of time.

Your Body and Mind are physical manifestations on Earth, limited to the years you remain alive and the opportunities you may discover during that one lifetime in human form.

Your Soul and Spirit are from the Kingdom, outside of time, and they remain immortal through time and space.  They are your permanent (lifeline) connection to God.

God knew your spiritual evolution would be difficult.  He knew your Free Will was capable of making tragic decisions within a lifetime.  He also knew the collective consciousness of mankind, when misled, could capture Souls and lead them on the wrong path on Earth.

Which is why God why always considered “slavery” as the most despicable and heinous of all sins of man.  Those who would practice, advocate, impose or ignore slavery have deluded themselves into believing they can play God and take control of the lives and freedoms of God’s creations, fellow human beings.

God knew this would happen, and thus allows the Soul to continually return to Earth in human form through reincarnation, in order to complete the Soul’s spiritual awakening to your mission on Earth.

When your Soul manifests in human form on Earth your primary focus is your actions in physical form, subject to the political, cultural, geographic and slavery conditions prevalent at the time.

When you die in physical form your Soul returns to the safety and security of the Kingdom of Heaven where the primary focus of the Soul is preparing for the next physical manifestation on Earth in hopes of finding more favorable conditions amenable to doing God’s work in the Earth plane.

Remember, your Soul is immortal, transcends the limitations of life and death on Earth, preserves memories of your physical lives on Earth when you are back in the Kingdom, and preserves memories of God and the Kingdom when you are incarnated on Earth.

When you are in physical form your innate desire is to fulfill your higher purpose on Earth using all the resources available to you in terms of remembering your spiritual memories of the glory of the Kingdom, and remembering your previous memories of incarnations on Earth.

This includes the reservoirs of knowledge left for us to discover, enlightenment from the (Holy) Spirit within us, access to the angels and many spiritual entities prepared to help us if we call on them, and other gifts we are yet to discover.

God created you.  God will never abandon you.  And God will never give up on you.  Think about it.  Thanks to God’s gift of Free Will you can either embrace the Truth of God’s grace or pursue a path to try and disprove the Truth.  Ignoring the Truth is not an alternative.