Melchizedek says Hopi are like angels walking among us - The Hopi Nation and Prophecy Part 4. - Hopi Prophecy as told to Frank Waters

Children of God and Keepers of Peace

Hopi Prophecy as Recorded by Frank Waters

[Frank Waters, one of few people trusted by the Hopi to tell their true story and protect their spiritual secrets wrote the Book of the Hopi published in 1963. In it were the following excerpts concerning the Hopi Prophecy.]

The end of all Hopi ceremonialism will come when a "Kachina" removes his mask during a dance in the plaza before uninitiated children [the general public]. For a while there will be no more ceremonies, no more faith. Then Oraibi will be rejuvenated with its faith and ceremonies, marking the start of a new cycle of Hopi life.



World War III will be started by those peoples who first revealed the light (the divine wisdom or intelligence) in the other old countries (India, China, Islamic Nations, Africa.)

The United States will be destroyed, land and people, by atomic bombs and radioactivity. Only the Hopis and their homeland will be preserved as an oasis to which refugees will flee. Bomb shelters are a fallacy. "It is only materialistic people who seek to make shelters. Those who are at peace in their hearts already are in the great shelter of life. There is no shelter for evil. Those who take no part in the making of world division by ideology are ready to resume life in another world, be they Black, White, Red, or Yellow race. They are all one, brothers."

The war will be "a spiritual conflict with material matters. Material matters will be destroyed by spiritual beings who will remain to create one world and one nation under one power, that of the Creator."

That time is not far off. It will come when the Saquasohuh (Blue Star) Kachina dances in the plaza and removes his mask. He represents a blue star, far off and yet invisible, which will make its appearance soon. The time is foretold by a song sung during the Wuwuchim ceremony. It was sung in 1914 just before World War I, and again in 1940 before World War II, describing the disunity, corruption, and hatred contaminating Hopi rituals, which were followed by the same evils spreading over the world. This same song was sung in 1961 during the Wuwuchim ceremony.



The Emergence to the future Fifth World has begun. It is being made by the humble people of little nations, tribes, and racial minorities. "You can read this in the earth itself. Plant forms from previous worlds are beginning to spring up as seeds [as described in SW-II, Effects and Coming Events # 1]. This could start a new study of botany if people were wise enough to read them. The same kinds of seeds are being planted in the sky as stars. The same kinds of seeds are being planted in our hearts. All these are the same, depending how you look at them. That is what makes the Emergence to the next, Fifth World.

"These comprise the nine most important prophecies of the Hopis, connected with the creation of the nine worlds: the three previous worlds on which we lived, the present Fourth World, the three future worlds we have yet to experience, and the world of Taiowa, the Creator, and his nephew, Sotuknang."



The Hopi and others who were saved from the Great Flood made a sacred covenant with the Great Spirit never to turn away from him. He made a set of sacred stone tablets, called Tiponi, into which he breathed his teachings, prophecies, and warnings. Before the Great Spirit hid himself again, he placed before the leaders of the four different racial groups four different colors and sizes of corn; each was to choose which would be their food in this world. The Hopi waited until last and picked the smallest ear of corn. At this, the Great Spirit said:

"It is well done. You have obtained the real corn, for all the others are imitations in which are hidden seeds of different plants. You have shown me your intelligence; for this reason I will place in your hands these sacred stone tablets, Tiponi, symbol of power and authority over all land and life to guard, protect, and hold in trust for me until I shall return to you in a later day, for I am the First and I am the Last."



The Great Chieftain of the Bow Clan led the faithful ones to this new land, but he fell into evil ways. His two sons scolded him for his mistake, and after he died they assumed the responsibilities of leadership. Each brother was given a set of Tiponi, and both were instructed to carry them to a place to which the Great Spirit directed them. The elder brother [of the shining light] was told to go immediately to the east, toward the rising sun, and upon reaching his destination to start back immediately to look for his younger brother, who remained on Turtle Island [the Continental United States of America]. His mission was to help his younger brother to bring about the Purification Day, at which time all evildoers would be punished or destroyed, after which real peace, brotherhood, and everlasting life would be established. The elder brother would restore all land to his younger brother, from whom the Evil one among the white men had taken it. The elder brother [of the shining light] also would come to look for the Tiponi tablets and fulfill the mission given him by the Great Spirit.



The younger brother was instructed to travel throughout the land and mark his footsteps as he went about. Both brothers were told that a great white star would appear in the sky; when that happened, all people would know that the elder brother had reached his destination. Thereupon all people were to settle wherever they happened to be at that time, there to remain until the elder brother returned.



The Hopi settled in the area now known as Four Corners, where the state lines of Arizona, New Mexico, Utah and Colorado meet. They lived in humble simplicity and the land produced abundant crops. This area is the "heart" of Turtle Island [the U.S.] and of Mother Earth, and it is the microcosmic image of the macrocosm of the entire planet. Each Hopi clan perpetuates a unique ceremony, and the ceremonies together maintain the balance of natural forces of sunlight, rain and winds, and reaffirm the Hopi respect for all life and trust in the Great Spirit.

The Hopi were told that after a time White Men would come and take their land and try to lead the Hopi into evil ways. But in spite of all the pressures against them, the Hopi were told they must hold to their ancient religion and their land, though always without violence. If they succeeded, they were promised that their people and their land would be a center from which the True Spirit would be reawakened.

It is said that after many years the elder brother might change the color of his skin, but his hair will remain black. He will have the ability to write, and he will be the only person able to read the Tiponi. When he returns to find his younger brother, the Tiponi will be placed side by side to show all the world that they are true brothers. Then great judgment will take place, for the elder will help the younger brother to obtain real justice for all Indian brothers who have been cruelly mistreated by the white man since he came to Turtle Island.



The transformed elder brother, the True White Brother, will wear a red cloak or a red cap, similar to the pattern on the back of a horned toad. He will bring no religion but his own, and will bring with him the Tiponi tablets. He will be all-powerful; none will be able to stand against him. He will come swiftly, and in one day gain control of this entire continent. It is said, "If he comes from the East, the destruction will not be so bad. But if he comes from the West, do not get up on your housetops to see because he will have no mercy."



The True White Brother will bring with him two great, intelligent and powerful helpers, one of whom will have a sign of a swastika (a masculine symbol of purity), and the sign of the sun. The second great helper will have the sign of a Celtic cross with red lines (representing female life blood) between the arms of the cross.

When the Great Purification is near, these helpers will shake the earth first for a short time in preparation. After they shake the earth two times more, they will be joined by the True White Brother, who will become one with them and bring the Purification Day to the world. All three will help the "younger brother" (the Hopi and other pure-hearted people) to make a better world. In the prophecies, the two helpers are designated by the Hopi word for "population," as if they were large groups of people.

The Hopi were warned that if these three great beings failed, terrible evil would befall the world and great numbers of people would be killed. However, it was said that they would succeed if enough Hopi remained true to the ancient spirit of their people. The True White Brother and his helpers will show the people of earth a great new life plan that will lead to everlasting life. The earth will become new and beautiful again, with an abundance of life and food. Those who are saved will share everything equally. All races will intermarry and speak one tongue and be a family.



Hopi prophecy states that World War III will be started by the people who first received the Light -- China, Palestine, India and Africa. When the war comes, the United States will be destroyed by "gourds of ashes" which will fall to the ground, boiling the rivers and burning the earth, where no grass will grow for many years, and causing a disease that no medicine can cure. This can only mean nuclear or atomic bombs; no other weapon causes such effects. Bomb shelters will be useless, for "Those who are at peace in their hearts already are in the Great Shelter of Life. There is no shelter for evil. When the Saquahuh (blue Star) Kachina dances in the plaza and removes his mask, the time of the great trial will be here." The Hopi believe that only they will be saved.

The Hopi also have prophesied that "Turtle Island could turn over two or three times and the oceans could join hands and meet the sky." This seems to be a prophecy of a "pole shift" -- a flipping, of the planet on its axis. The Hopi call this imminent condition -- and that of society today -- "Koyaanisqatsi", which means "world out of balance...a state of life that calls for another way. "

The following extraordinary Hopi prophecy was first published in a mimeographed manuscript that circulated among several Methodist and Presbyterian churches in 1959. Some of the prophecies were published in 1963 by Frank Waters in The Book of the Hopi. The account begins by describing how, while driving along a desert highway one hot day in the summer of 1958, a minister named David Young stopped to offer a ride to an Indian elder, who accepted with a nod. After riding in silence for several minutes, the Indian said:

"I am White Feather, a Hopi of the ancient Bear Clan. In my long life I have traveled through this land, seeking out my brothers, and learning from them many things full of wisdom. I have followed the sacred paths of my people, who inhabit the forests and many lakes in the east, the land of ice and long nights in the north, and the places of holy altars of stone built many years ago by my brothers' fathers in the south. From all these I have heard the stories of the past, and the prophecies of the future. Today, many of the prophecies have turned to stories, and few are left -- the past grows longer, and the future grows shorter.

"And now White Feather is dying. His sons have all joined his ancestors, and soon he too shall be with them. But there is no one left, no one to recite and pass on the ancient wisdom. My people have tired of the old ways -- the great ceremonies that tell of our origins, of our emergence into the Fourth World, are almost all abandoned, forgotten, yet even this has been foretold. The time grows short.

"My people await Pahana, the lost White Brother, [from the stars] as do all our brothers in the land. He will not be like the white men we know now, who are cruel and greedy. we were told of their coming long ago. But still we await Pahana.

"He will bring with him the symbols, and the missing piece of that sacred tablet now kept by the elders, given to him when he left, that shall identify him as our True White Brother.

"The Fourth World shall end soon, and the Fifth World will begin. This the elders everywhere know. The Signs over many years have been fulfilled, and so few are left.

"This is the First Sign: We are told of the coming of the white-skinned men, like Pahana, but not living like Pahana men who took the land that was not theirs. And men who struck their enemies with thunder.

"This is the Second Sign: Our lands will see the coming of spinning wheels filled with voices. In his youth, my father saw this prophecy come true with his eyes -- the white men bringing their families in wagons across the prairies."

"This is the Third Sign: A strange beast like a buffalo but with great long horns, will overrun the land in large numbers. These White Feather saw with his eyes -- the coming of the white men's cattle."

"This is the Fourth Sign: The land will be crossed by snakes of iron."

"This is the Fifth Sign: The land shall be criss-crossed by a giant spider's web."

"This is the Sixth sign: The land shall be criss-crossed with rivers of stone that make pictures in the sun."

"This is the Seventh Sign: You will hear of the sea turning black, and many living things dying because of it."

"This is the Eight Sign: You will see many youth, who wear their hair long like my people, come and join the tribal nations, to learn their ways and wisdom.

"And this is the Ninth and Last Sign: You will hear of a dwelling-place in the heavens, above the earth, that shall fall with a great crash. It will appear as a blue star. Very soon after this, the ceremonies of my people will cease.

"These are the Signs that great destruction is coming. The world shall rock to and fro. The white man will battle against other people in other lands -- with those who possessed the first light of wisdom. There will be many columns of smoke and fire such as White Feather has seen the white man make in the deserts not far from here. Only those which come will cause disease and a great dying. Many of my people, understanding the prophecies, shall be safe. Those who stay and live in the places of my people also shall be safe. Then there will be much to rebuild. And soon -- very soon afterward -- Pahana will return. He shall bring with him the dawn of the Fifth World. He shall plant the seeds of his wisdom in their hearts. Even now the seeds are being planted. These shall smooth the way to the Emergence into the Fifth World.



"But White Feather shall not see it. I am old and dying. You -- perhaps will see it. In time, in time..."

The old Indian fell silent. They had arrived at his destination, and Reverend David Young stopped to let him out of the car. They never met again. Reverend Young died in 1976, so he did not live to see the further fulfillment of this remarkable prophecy.

The signs are interpreted as follows: The First Sign is of guns. The Second Sign is of the pioneers' covered wagons. The Third Sign is of longhorn cattle. The Fourth Sign describes the railroad tracks. The Fifth Sign is a clear image of our electric power and telephone lines. The Sixth Sign describes concrete highways and their mirage-producing effects. The Seventh Sign foretells of oil spills in the ocean. The Eighth Sign clearly indicates the "Hippy Movement" of the 1960s. The Ninth Sign was the U.S. Space Station Skylab, which fell to Earth in 1979. According to Australian eye-witnesses, it appeared to be burning blue.

Another Hopi prophecy warns that nothing should be brought back from the Moon -- obviously anticipating the Apollo 11 mission that returned with samples of lunar basalt. If this was done, the Hopi warned, the balance of natural and universal laws and forces would be disturbed, resulting in earthquakes, severe changes in weather patterns, and social unrest. All these things are happening today, though of course not necessarily because of Moon rocks.

The Hopi also predicted that when the "heart" of the Hopi land trust is dug up, great disturbances will develop in the balance of nature, for the Hopi holy land is the microcosmic image of the entire planet; any violations of nature in the Four Corners region will be reflected and amplified all over the Earth.

In 1959, a six-man delegation of traditional Hopi leaders led by the late spiritual leader, Dan Katchongva, traveled to the United Nations Building in New York to fulfill a sacred mission in accordance with ancient Hopi instructions. Because of their prophetic knowledge, the Hopi leaders felt it was time to go east to the edge of their motherland, where "a house of mica" [The United Nations building] would stand at this time, where Great Leaders from many lands would be gathered to help any people who are in trouble."

They were to go when the motherland of the Hopi and other Indian brothers were about to be taken away from them and their way of life was in danger of being completely destroyed by evil ones among the White Men and by some other Indian brothers who were influenced by the White Race. This is a clear and present danger: the betrayal of Indian-U.S.A. treaties, land sales, and coal and uranium mining are destroying the Hopi land and its people -- and all other peoples and lands, in eventual effect...

According to prophecy, at least one, two or three leaders or nations would hear and understand the Hopi warnings, as "It is told that they too should know these ancient instructions". Upon hearing the message of the Hopi, they would act immediately to correct many wrongs being done to the chosen race -- the Red Man who was granted permission to hold in trust all land and life for the Great Spirit. This prophecy would seem to have failed. Hopi prophecy also declares that the doors of the "Glass House" would be closed to them. This was the case at first, though they have delivered their message to the United Nations Assembly since then:

"When the Great Leaders in the Glass House refuse to open the door to you when you stand before it that day, [Repeated, again in 1993] do not be discouraged or turn about on the path you walk, but take courage, determination, and be of great rejoicing in your hearts, for on that day the White Race who are on your land with you have cut themselves from you and thereon lead themselves to the Greatest Punishment at the Day of Purification. Many shall be destroyed for their sins and evil ways. The Great Spirit has decreed it and no one can stop it, change it, or add anything to it. It shall be fulfilled!"

On August 7, 1970, a spectacular UFO sighting was witnessed by dozens of people and photographed by Chuck Roberts of the Prescott (Arizona)"Courier". This sighting occurred after a "UFO calling" by Paul Solem and several Hopi Indians. This sighting was interpreted by some Hopis as being a partial fulfillment of a certain Hopi prophecy given by the Great Spirit Maasau and inscribed on Second Mesa, warning of the coming of Purification Day, when the true Hopi will be flown to other planets in "ships without wings."

Hopi prophecy also tells us that there will be a mass migration of Indians northward from Mexico and Central and South America. The migration will be led by a 130-year old Indian named Etchata Etchana. The movement will come after the huge fire and explosion that will herald the advent of the True White Brother.

According to Hopi belief, the survivors of the Great Deluge thousands of years ago split up into four groups that moved north, south, east and west. Only one group completed their journey -- to the North Pole and back -- under the guidance of a brilliant "star" in which the Great Spirit Maasau traveled. When he landed, he drew a petroglyph on Second Mesa, showing a maiden (with the traditional "butterfly" hair arrangement) riding in a wingless, dome-shaped craft. The petroglyph signified the coming Day of Purification when the true Hopi will fly to other planets in "ships without wings."



The prophecy also warns that there will be three divisions among the Hopi The first division was in 1906 between the Traditionalists and the Modernists. The Traditionalists were forced to leave Oraibi and move to Hotevilla. The second division took place in the wake of the spectacular appearance of UFOs in August, 1970.



PROPHECY ROCK

Near Oraibi, Arizona, there is a petroglyph known as Prophecy Rock which symbolizes many Hopi prophecies. Its interpretation is:

The large human figure on the left is the Great Spirit. The bow in his left hand represents his instructions to the Hopi to lay down their weapons. The vertical line to the right of the Great Spirit is a time scale in thousands of years. The point at which the great Spirit touches the line is the time of his return.

The "life path" established by the Great Spirit divides into the lower, narrow path of continuous Life in harmony with nature and the wide upper road of white man's scientific achievements. The bar between the paths, above the cross, is the coming of white men; the Cross is that of Christianity. The circle below the cross represents the continuous Path of Life.

The four small human figures on the upper road represent, on one level, the past three worlds and the present; on another level, the figures indicate that some of the Hopi will travel the white man's path, having been seduced by its glamour.

The two circles on the lower Path of Life are the "great shaking of the earth" (World Wars One and Two). The swastika in the sun and the Celtic cross represent the two helpers of Pahana, the True White Brother.

The short line that returns to the straight Path of Life is the last chance for people to turn back to nature before the upper road disintegrates and dissipates. The small circle above the Path of Life, after the last chance, is the Great Purification, after which corn will grow in abundance again when the Great Spirit returns. And the Path of Life continues forever...

The Hopi shield in the lower right corner symbolizes the Earth and the Four-Corners area where the Hopi have been reserved. The arms of the cross also represent the four directions in which they migrated according to the instructions of the Great Spirit.

The dots represent the four colors of Hopi corn, and the four racial colors of humanity.

Source: Book of The Hopi

By: Frank Waters

Source Material by: Oswald White Bear Fredericks

Copyright 1963, by Frank Waters

ISBN 345-01717-X-125

Library of Congress Catalog No. 63-19606

Published by: Ballantine Books, Inc.
101 Fifth Ave, New York, N.Y. 10003 Paperback Edition: Page 408

Melchizedek says Hopi are like angels walking among us - The Hopi Nation and Prophecy Part 3. - Grandfather Dan Katchongva

Children of God and Keepers of Peace

From the Beginning of Life to the Day of Purification as told by Grandfather Dan Katchongva, Sun Clan (ca. 1865-1972)

Teachings, History and Prophecies of the Hopi People

Translated by Danaqyumptewa

Edited by Thomas Francis

Originally published in 1972 by the Committee for Traditional Indian Land and Life Los Angeles, California.

INTRODUCTION

Dan Katchongva, the late Sun Clan leader of Hotevilla, spent more than a century in this life, in the course of which he was privileged to witness the battle between the ancient world and the modern world, in which he saw many old prophecies fulfilled. He experienced the whole spectrum, from peaceful village life to the most forceful interference the Hopi have known since the end of the previous world.

In a talk recorded on January 29, 1970, Dan told the story of the People of Peace, from the dawn of time to the attacks which led to the founding of Hotvela in 1906, the school, money and police systems which threaten to end the Hopi Way within this generation, and the consequences for America and the world.

The thought of publishing his talk grew from the recognition that those causing this tragedy, and the millions who support them, could not persist, had they but a glimpse of the purpose behind Hopi resistance to foreign control.

Dan agreed to the publication of this booklet on condition that it never be sold, insisting that to sell Hopi teachings would be like selling his own mother.

He selected the portions to be published, and the accuracy of the translation was carefully established through his interpreter, Danaqyumptewa, with emphasis given to the original wording.

In addition to the prophecies fulfilled during his lifetime, Dan was told by his father that he would live to see the beginning of the final event of this era, the Great Day of Purification. Dan Katchongva died in 1972.



"All I have is my planting stick and my corn. If you are willing to live as I do. . . you may live here with me."

THE BEGINNING OF LIFE

Somewhere down in the underworld we were created by the Great Spirit, the Creator. We were created first one, then two, then three. We were created equal, of oneness, living in a spiritual way, where the life is everlasting. We were happy and at peace with our fellow men. All things were plentiful, provided by our Mother Earth upon which we were placed. We did not need to plant or work to get food. Illness and troubles were unknown. For many years we lived happily and increased to great numbers.

When the Great Spirit created us, he also gave us instructions or laws to live by. We promised to live by his laws so that we would remain peaceful, using them as a guideline for living happily upon that land where he created and placed us. But from the beginning he warned us that we must not be tempted by certain things by which we might lose this perfect way of life.

Of course we had advantage of many good things in this life, so by and by we broke the Creator's command by doing what he told us not to do. So he punished us by making us as we are now, with both soul and body. He said, "From now on you will have to go on your own. You will get sick, and the length of your life will be limited."

He made our bodies of two principles, good and evil. The left side is good for it contains the heart. The right side is evil for it has no heart. The left side is awkward but wise. The right side is clever and strong, but it lacks wisdom. There would be a constant struggle between the two sides, and by our actions we would have to decide which was stronger, the evil or the good.



We lived in good ways for many years, but eventually evil proved to be stronger. Some of the people forgot or ignored the Great spirit's laws and once again began to do things that went against his instructions. They became materialistic, inventing many things for their own gain, and not sharing things as they had in the past. This resulted in a great division, for some still wanted to follow the original instructions and live simply.

The inventive ones, clever but lacking wisdom, made many destructive things by which their lives were disrupted, and which threatened to destroy all the people. Many of the things we see today are known to have existed at that time. Finally, immorality flourished. The life of the people became corrupted with social and sexual license which swiftly involved the Kikmongwi's (chief's) wife and daughters, who rarely came home to take care of their household duties. Not only the Kikmongwi but also the high religious leaders were having the same problem. Soon the leaders and others with good hearts were worried that the life of the people was getting out of control.

The Kikmongwi gathered the high priests. They smoked and prayed for guidance toward a way to solve the corruption. Many times they gathered, until finally someone suggested that they move, find a new place, and start a new life.

EMERGENCE INTO THE PRESENT WORLD

Now they had often heard certain thumping sounds coming from above, so they knew that someone might be living there. It was decided that this must be investigated. I will describe this briefly, for the whole story would take much space.

Being gifted with wisdom, they created birds for this purpose. I will name three. Two which are known for their strength and swiftness are the kisa (hawk) and the pavowkaya (swallow) The third was a moochnee (related to the mockingbird). His flight is awkward, but he is known to be wise. They were each created at separate times by magic songs, tobacco smoke and prayers, from dirt and saliva, which was covered by a white cap (ova). Each was welcomed respectfully and given instructions for his mission, should he succeed. The first two failed to reach the top side of the sky, but the third one, moochnee, came through the opening into this world.

The new world was beautiful. The earth was green and in bloom. The bird observed all his instructions. His sense of wisdom guided him to the being he was instructed to seek. When he found him it was high noon, for the being, Maasau'u, the Great Spirit, was preparing his noon day meal. Ears of corn lay beside the fire. He flew down and landed on top of his kisi (shady house) and sounded his arrival.



Maasau'u was not surprised by the visitor, for by his wisdom and sense of smell he already knew someone was coming. Respectfully he welcomed him and invited him to sit down. The interview was brief and to the point. "Why are you here? Could it be important?" "Yes," said Moochnee, "I was sent here by the underworld people. They wish to come to your land and live with you, for their ways have become corrupted. With your permission they wish to move here with you and start a new life. This is why I have come." Maasau'u replied bluntly, but with respect, "They may come."

With this message the bird returned to the underworld. While he was gone the Kikmongwi and the leaders had continued to pray and wait for his successful return. Upon his return with the good news of the new world and Maasau'u's permission for them to come, they were overjoyed.

Now the question was how they were to get to the top, so again they smoked and prayed for guidance. At last they agreed to plant a tree that would grow to the top and serve as a pathway. They planted the seed of a shalavee (spruce tree), then they prayed and sang magic songs. The tree grew and grew until it reached the sky, but its branches were so soft and so many that it bent under the heavy earth pressure from the top, so it did not pierce the sky. They planted another seed, this one to be a lougu (pine). It grew as they sang their magic songs. This tree was stout and strong. "Surely this one will get through," they thought. But it was unsuccessful, for its branches also bent upon contact with the solid object. Again they planted a seed. This time it was a pakave (reed). Since it had a pointed end it pierced the sky up into the new world.



Meanwhile all of this had been kept secret. Only proper, righteous, and one-hearted people were informed of the plans to leave the corrupt world. They were prepared to move out, so as soon as they knew it was successful they started to come up on the inside of the plant, resting between the joints as they worked their way up to the opening.

When they got to this world, everything was beautiful and peaceful. The land was virgin, unmolested. They were very happy. They sang and danced with joy, but their joy was short-lived, for that night the chief's daughter died suddenly. Everyone was sad and worried. People looked at one another suspiciously. An evil spell had been enacted. This caused great concern that a witch or two-hearted person might be among them.

Now the Kikmongwi had great power which he must use to settle the concern of his people. He made a small ball out of cornmeal which he tossed up above the group of people. The one upon whose head it landed would be the guilty one. It landed upon the head of a girl. A quick decision was made to throw her back through the opening into the underworld. The wickedness must be gotten rid of, for they wished to live peacefully in this new land. But the witch girl cried out for mercy, telling them that on their long journey they would face many obstacles and dangers of every description, and that her services would become useful, for she had power to fight evil. She invited the Kikmongwi to look back down into the underworld. He looked and saw his child playing happily with the other children in the underworld, where upon death we will all return. She was spared, but they left her there alone, perhaps hoping that she would perish by some unknown cause.



THE FIRST MEETING WITH THE GREAT SPIRIT IN THIS WORLD

It was here that the Great Spirit first appeared to them on this earth, to give them the instructions by which they were to live and travel. They divided into groups, each with its selected leader. Before them he laid ears of corn of various lengths. They were each instructed to pick one ear of corn to take with them on their journey, for their subsistence and their livelihood. One by one they greedily picked out the longest and most perfect-looking ears until only the shortest was left. They did not realize that this was a test of wisdom. The shortest ear was picked by the humblest leader. Then the Great Spirit gave them their names and the languages by which they would be recognized. The last picker of short corn was named HOPI.

HOPI means not only to be peaceful, but to obey and have faith in the instructions of the Great Spirit, and not to distort any of his teachings for influence or power, or in any way to corrupt the Hopi way of life. Otherwise, the name will be taken away.

He than gave them instructions according to which they were to migrate for a certain purpose to the four corners of the new land, leaving many footprints, rock writings and ruins, for in time many would forget that they were all one, united by a single purpose in coming up through the reed.

Now that we were on top, we were each to follow our own leaders, but so long as we did not forget the instructions of the Great Spirit we would be able to survive. We were now bound by a vow to live by these instructions and to complete our pattern of migration. Maasau'u told us that whoever would be the first to find him would be the leader of those who were to follow, then he disappeared.

AN ACT OF PROPHETIC CONSEQUENCE

We migrated for many years to every corner of this continent, marking our claim as we travelled, as these markings clearly testify up to the present day. On our way we stopped for rest near the great river now known as the Colorado. We had travelled far and gained a great deal of knowledge, not forgetting our instructions. The group leader was of the Bow Clan, a great chief with wisdom. But it was here that this great chief disappeared into the dark night. After putting his family to sleep he left in search of the Earth Center, where clever, ingenious people from all nations meet to plan the future. By some means he found the place, and was welcomed with respect. It was a beautiful place with all manner of good things. Good food was laid before him by most beautiful girls. It was all very tempting.

Until today we did not know the significance of this action. It had to do with the future. By this action he caused a change to occur in the pattern of life as we near the end of the life cycle of this world, such that many of us would seek the materialistic world, trying to enjoy all the good things it has to offer before destroying ourselves. Those gifted with the knowledge of the sacred instructions will then live cautiously, for they will remember and have faith in these instructions, and it will be on their shoulders that the fate of the world will rest. The people will corrupt the good ways of life, bringing about the same life as that from which we fled in the underworld. The sacred body of the female will no longer be hidden, for the shield of protection will be uplifted, an act of temptation toward sexual license, which will also be enjoyed. Most of us will be lost in all the confusion. An awareness that something extraordinary is happening will develop in most of the people, for even their leaders will be confused into polluting themselves. It will be difficult to decide whom to follow.

The Hopi knew all this would come about. All these aspects of today's life pattern were planned. So today we must stand firmly on our belief in order to survive. The only course is to follow the instructions of the Great Spirit himself.

THE MISSION OF THE TWO BROTHERS

This Bow Clan chief had two grown sons. When they learned of their father's misdeed they were very sad. Their knowledge of the teachings which they had received from him was all in order. Now they were left alone to lead their people, for the very next day their father died.

They asked their mother to permit them to carry out the order of their instructions for an event of this nature. She replied that it was up to them, for their knowledge was complete. Upon agreement, the younger brother was to continue in search of Maasau'u, and to settle where he found him. There he would await the return of this older brother, who was to travel eastward toward the rising sun, where he would rest briefly. While resting, he must listen for the voice of his younger brother, who would expect him to come to his aid, for the change in the life pattern will have disrupted the way of life of his people. Under the pressure of a new ruler they will surely be wiped off the face of the earth unless he comes.

So today we are still standing firmly on the Great Spirit's instructions. We will continue to look and pray toward the East for his prompt return.

The younger brother warned the elder that the land and the people would change. "But do not let your heart be troubled," he said, "for you will find us. Many will turn away from the life plan of Maasau'u, but a few of us who are true to his teachings will remain in our dwellings. The ancient character of our heads, the shape of our houses, the layout of our villages, and the type of land upon which our village stands, and our way of life. All will be in order, by which you will find us."

Before the first people had begun their migrations the people named Hopi were given a set of stone tablets. Into these tablets the Great Spirit inscribed the laws by which the Hopi were to travel and live the good way of life, the peaceful way. They also contain a warning that the Hopi must beware, for in time they would be influenced by wicked people to forsake the life plan of Maasau'u. It would not be easy to stand up against this, for it would involve many good things that would tempt many good people to forsake these laws. The Hopi would be led into a most difficult position. The stones contain instructions to be followed in such a case.

The older brother was to take one of the stone tablets with him to the rising sun, and bring it back with him when he hears the desperate call for aid. His brother will be in a state of hopelessness and despair. His people may have forsaken the teachings, no longer respecting their elders, and even turning upon their elders to destroy their way of life. The stone tablets will be the final acknowledgment of their true identity and brotherhood. Their mother is Sun Clan. They are the children of the sun.

So it must be a Hopi who travelled from here to the rising sun and is waiting someplace. Therefore it is only the Hopi that still have this world rotating properly, and it is the Hopi who must be purified if this world is to be saved. No other person anyplace will accomplish this.

The older brother had to travel fast on his journey for there was not much time, so the horse was created for him. The younger brother and his people continued on in search of Maasau'u.

On their way they came to a land that looked fertile and warm. Here they marked their clan symbols on the rock to claim the land. This was done by the Fire Clan, the Spider Clan, and the Snake Clan. This place is know called Moencopi. They did not settle there at that time.

While the people were migrating, Maasau'u was waiting for the first ones to arrive. In those days he used to take walks near the place where he lived, carrying a bunch of violet flowers (du-kyam-see) in his belt. One day he lost them along the way. When he went to look for them he found that they had been picked up by the Hornytoad Woman. When he asked her for the flowers she refused to give them back, but instead gave him her promise that she would help him in time of need. "I too have a metal helmet," she told him, (possibly meaning that certain people with metal helmets would help the Hopi when they get into difficulty).

Often Maasau'u would walk about a half mile north of his du-pa-cha ( a type of temporary house) to a place where there lay a long rock which formed a natural shelter, which he must have picked as the place where he and the first people would find each other. While waiting there he would amuse himself by playing a game to test his skill, the name of which (Nadu-won-pi-kya), was to play an important part later on in the life of the Hopi, for it was here that the knowledge and wisdom of the first people was to be tested. Until recent times children used to play a similar game there, something like "hide-and-seek." One person would hide, then signal by tapping on the rock, which would transmit the sound in a peculiar way so that the others could not tell exactly where the tapping was coming from. (Some years ago this rock was destroyed by government road builders.) It was here that they found Maasau'u waiting.

THE MEETING WITH MAASAU'U NEAR ORAIBI

Before the migrations began Maasau'u had let it be known, though perhaps not by direct instructions, that whoever would find him first would be the leader there. Later it became clear that this was a procedure by which their true character would be specified.

When they found him, the people gathered and sat down with him to talk. The first thing they wanted to know was where he lived. He replied that he lived just north of there at a place called Oraibi. For a certain reason he did not name it fully. The full name is Sip-Oraibi, meaning something that has been solidified, referring to the fact that this is the place where the earth was made solid.

They asked permission to live there with him. He did not answer directly, for within them he saw evil. "It is up to you," he said. "I have nothing here. My life is simple. All I have is my planting stick and my corn. If you are willing to live as I do, and follow my instructions, the life plan which I shall give you, you may live here with me, and take care of the land. Then you may have a long, happy, fruitful life."

Then they asked him whether he would be their leader, thinking that thus they would be assured a peaceful life. "No," he replied, "the one who led you here will be the leader until you fulfill your pattern of life," (for he saw into their hearts and knew that they still had many selfish desires). "After that I will be the leader, but not before, for I am the first and I shall be the last." Having left all the instructions with them, he disappeared.



THE FOUNDING OF ORAIBI VILLAGE

The village of Oraibi was settled and built in accordance with the instructions of the Great Spirit. The Bow Clan chief was the father of the ceremonial order. They remained under the leadership of the Bow Clan for some time, perhaps until corruptions set in. As you recall, the Bow Clan chief of the past had contaminated his standing by taking part in the changing of the life pattern.

Later the Bear Clan took over. This might have been because the bear is strong and mighty. There may have been other reasons too, such as a prophecy which told that a bear, sleeping somewhere in the northern part of what is now called Europe, would awaken at a certain time where he would wait. This group is called Bear Clan because they came across a dead bear at the place of the shield symbol. Most of the important people claimed to be of the Bear Clan, including the Bluebird and Spider Clan people.

The vow which we made with the Great Spirit obligated us to follow His way of life. He gave the land to us to use and care for through our ceremonial duties. He instructed us and showed us the road plan by which we must govern our lives. We wrote this pattern on a rock so that we would always be reminded to follow the straight road. The Hopi must not drift away from this road or He will take this land away from us. This is the warning given to us by Maasau'u.

Oraibi village was settled firmly. Migrating people were now gathering there and asking to be admitted into the village. The Kikmongwi and the high priests would always consider their request and base their judgment upon their character and wisdom. Those who showed signs of boastfulness were turned away and told to go to the south mesas where their kind of people lived. Only good people, humble and sincere in their prayers, were admitted.

One of these groups was the Coyote Clan, They were coming from Sh-got-kee (Si-aht-ki), close to Walpi. There were several reasons they were pointed out as bad people, but they were clever in a way. At first they were not allowed to join the village. But when they made their fourth request they were accepted according to the custom, and they were admitted with the agreement that they act as a protection, and that in time of troubles they had to support and help the spokesman. But they were warned to be cautious. Although, the devout never torture to the end. And that is the way we had it with all the clans, because on the way most of us want to cheat or deceive the leaders to get glory or fame; which leads us to the point of polluting our way and to shake our beliefs.

The last group that was admitted to Oraibi was the Grey Eagle Clan. As they finished their migration, they first settled in what today is called New Mexico. Because they were people who like to make wars, and trouble makers they were, they were chased away by the Pueblo Indians there. As they came to this area, they settled at Mishongovi on Second Mesa, with the condition that they would not start a quarrel or conflict. If they break this promise, they should leave without resistance. So, they started another conflict and they left as promised. After that they came to Oraibi and asked to be admitted there. After several attempts they were allowed to come in under the same promise that they had to give to the other village, that they would move voluntarily if they started restlessness or broke their promise. In accordance with this agreement, the leader of the Village Mishongovi would consider re-accepting them on Second Mesa, or to send them back to New Mexico where the Pueblo Indians could do with them what they think is right.

Later, as we were forced to leave the Village Oraibi, and we started to settle in Hotvela, they came with us, with the same agreement. That is still in effect today. Again they started restlessness and they are now obligated to leave. They are the seed of all the destruction in our village. They betrayed the Hopi Nation because they bow before the ones that come with nice words, and through that they get benefits and advantages. For them, there are just two ways: the way of the Great Spirit or the way of Bahanna. They are obligated to go to Mishongovi as agreed. The people over there wait for them, but they don't have the courage to do what they promised. And they hide themselves cowardly behind the man-made law of Bahanna.

Among the ceremonies of each group the prayer for rain was important in order for the crops to grow and produce an abundance of food. The people depended on this for their livelihood. Boastful people were not admitted so that the prayers would not be polluted.

Oraibi was now firmly established. The pattern of the religious order was established. Cycle by cycle we paid respect to our Mother Earth, our Father Sun, the Great Spirit, and all things through our ceremonies. We were happy for we were united as one.

THE ARRIVAL OF ANOTHER RACE FORETOLD

Time passed on, people passed on, and the prophecies of things to come were passed from mouth to mouth. The stone tablets and the rock writing of the life plan were often reviewed by the elders. Fearfully they waited as they retold the prophecy that one day another race of people would appear in their midst and claim our land as his own. He would try to change our pattern of life. He would have a "sweet tongue" or a "fork tongue," and many good things by which we would be tempted. He would use force in an attempt to trap us into using weapons, but we must not fall for this trick, for then we ourselves would be brought to our knees, from which we might not be able to rise. Nor must we ever raise our hand against any nation. We now call these people Bahanna.



THE FORCES OF PURIFICATION

We have teachings and prophecies informing us that we must be alert for the signs and omens which will come about to give us courage and strength to stand on our beliefs. Blood will flow. Our hair and our clothing will be scattered upon the earth. Nature will speak to us with its mighty breath of wind. There will be earthquakes, floods, and strange fires in different places causing great disasters, changes in the seasons, and in the weather, disappearance of wildlife, and famine in different forms. There will be gradual corruption and confusion among the leaders and the people all over the world, and wars will come about like powerful winds. All of this has been planned from the beginning of creation.

We will have three people standing behind us, ready to fulfill our prophecies when we get into hopeless difficulties: the Meha Symbol (which refers to a plant that has a long root, milky sap, grows back when cut off, and has a flower shaped like a swastika, symbolizing the four great forces of nature in motion), the Sun Symbol, and the Red Symbol. Bahanna's intrusion into the Hopi way of life will set the Meha Symbol in motion, so that certain people will work for the four great forces of nature (the four directions, the controlling forces, the original force) which will rock the world into war. When this happens we will know that our prophecies are coming true. We will gather strength and stand firm.

This great movement will fall, but because its subsistence is milk, and because it is controlled by the four forces of nature, it will rise again to put the world in motion, creating another war, in which both the Meha and the Sun Symbol will be at work. Then it will rest in order to rise a third time. Our prophecy foretells that the third event will be the decisive one. Our road plan foretells the outcome.

This sacred writing speaks the word of the Great Spirit. It could mean the mysterious life seed with two principles of tomorrow, indicating one, inside of which is two. The third and last, which will it bring forth, purification or destruction?

This third event will depend upon the Red Symbol, which will take command, setting the four forces of nature (Meha) in motion for the benefit of the Sun. When he sets these forces in motion the whole world will shake and turn red and turn against the people who are hindering the Hopi cultural life. To all these people Purification Day will come. Humble people will run to him in search of a new world, and the equality that has been denied them. He will come unmercifully. His people will cover the Earth like red ants. We must not go outside to watch. We must stay in our houses. He will come and gather the wicked people who are hindering the red people who were here first. He will be looking for someone whom he will recognize by his way of life, or by his head (the special Hopi haircut), or by the shape of his village and his dwellings. He is the only one who will purify us.

The Purifier, commanded by the Red Symbol, with the help of the Sun and the Meha, will weed out the wicked who have disturbed the way of life of the Hopi, the true way of life on Earth. The wicked will be beheaded and will speak no more. This will be the Purification for all righteous people, the Earth, and all living things on the Earth. The ills of the Earth will be cured. Mother Earth will bloom again and all people will unite into peace and harmony for a long time to come.

But if this does not materialize, the Hopi traditional identity will vanish due to pressure from Bahanna. Through the white man's influence, his religions, and the disappearance of our sacred land, the Hopi will be doomed. This is the Universal Plan, speaking through the Great Spirit since the dawn of time.

With this in mind, I as a Hopi do not make wars against any country, because if I do, the Purifier will find out and punish me for fighting. And since I am Hopi, I am not sending my children across the ocean to fight. If they want to that's up to them, but they will no longer be Hopi if they do.

Since I am Sun Clan, and the Sun is the father of all living things, I love my children. If they realize what I am talking about they must help me save this world.

The Hopi have been placed on this side of the Earth to take care of the land through their ceremonial duties, just as other races of people have been placed elsewhere around the Earth to take care of Her in their own ways. Together we hold the world in balance, revolving properly. If the Hopi nation vanishes the motion of the Earth will become eccentric, the water will swallow the land, the people will perish, and the ants will inherit the earth. Only a brother and a sister may be left to start a new life.



THE FAITHFUL HOPI MEET THEIR TEST

Bahanna came with great ambition and generosity, eagerly offering his hand to help "improve" our way of life, establishing schools to teach us the "better ways" of his life. He offered us his medicine and health practices, saying that this would help us live longer. He offered to help us mark our boundary, claiming that in that way we would have more land. In all the villages we rejected his offer. He tried many ways to induce us, but failed to make us submit to his wishes, for we were all one unity at that time, believers in the instructions of Maasau'u.

His next attempt was fear. He formed a police force consisting partly of certain people who had been tempted by his offers and given weapons. He threatened to arrest us and put us in prison, but we still stood firm. The threats of arrest and imprisonment were put into action. Villages panicked and weaker people began to submit. In Oraibi, our village leadership fell when Loloma (Bear Clan) made an agreement with the United States government.

We who still had faith in Maasau'u, including the main priests of the religious orders, gathered together, rejecting the Kikmongwi's request to submit. We sat down together and smoked and prayed that we would be brave enough to take our stand. We took out our stone tablet and studied it in every detail. We carefully reviewed the road plan written on the rock near our village. This is the plan we must always follow, for it is in order and complete. We recognized that the Fire Clan (meaning my father, Yukiuma) must lead, for his symbol, Maasau'u, stands to the right of the reed as he faces out. We also interpreted that since our way of life had been corrupted we must move to a new place where we would be able to follow the road without interference and continue our ceremonial duties for all beings.

We smoked and prayed again and reconsidered that this village, Oraibi, is our mother village. All our sacred shrines are rooted here and must not be left unattended. We knew that the road would be hard with many obstacles. We knew that we would still be troubled by the newcomer, and that we must still face all the tests of weakness, so we agreed to stay.

The trouble commenced its course. The government wanted all of the Hopi children to be put into schools. They said it would do us good, but we knew that this "good" would only be on the surface, and that what was under it would destroy the Hopi cultural life. Maybe they thought that with an education the children might be able to help the old people, but we knew this would not be so, because they would learn to think as white men, so they would never help the old people. Instead they would be indoctrinated and encouraged to turn against us, as they are actually doing today. So in order to be good according to the Great Spirit's instructions we refused to put our children into the schools.

So almost every week they would send policemen, many of them. They would surround the village and hunt for the children of school age. We could not be happy because we were expecting trouble every day. Fathers who refused to cooperate were arrested and imprisoned. Inhuman acts were imposed upon us, starvation, insults and humiliation, to force us into submission. Still, over half of the clan leaders and religious society leaders refused to accept anything from the government. Because of this we were mocked and treated as outcasts by those who had already submitted. Finally they decided to do something about us because we were keeping them from getting certain favors from the government.

This was when Loloma's successor, Tewaquaptewa, became chief of Oraibi. It was under his leadership that the sad event, the eviction of the faithful Hopi from Oraibi, was touched off. Since we "Hostiles," as we were called by the missionaries and government workers refused to follow his wishes and accept the white man's way of life, he decided to evict us bodily. He figured that without our interference he would be able to take advantage of the good things offered by Bahanna.

THE FAITHFUL HOPI EVICTED FROM ORAIBI

On September 7, 1906, his followers, commanded by chief Tewaquaptewa himself, entered the house where we were discussing prophesies and threw us out. We did not resist until rifles and other weapons were shown and they began beating us. Then we resisted only to the extent of defending ourselves from injury. I was "killed," and bleeding, my blood flowed into Mother Earth, a prophetic sign that the Purifier was coming in seven days and that we should move out of Oraibi. When I came back to life, all my people were gathered to go. My father, Yukiuma, was selected to be the leader. The women and children, with a few belongings on their backs, a little food, and no shoes, were prepared to leave. Some tried to go back to their houses to get their valuables and some extra food, but they were turned back. (In Book of the Hopi, it is said we were allowed to go back and get some belongings, but this is not true. That book is not accurate.) After we had left, we learned that our houses had been looted and that horses had been turned loose in our fields and had eaten our crops, which were just ready for harvest.

Thus we had to migrate once again to find a new home, leaving behind a corrupt world of confusion. We sought to start a new life, carry on our ceremonial cycles, and preserve our way of life without interference, but now we know that this was a dead dream, for the interference has continued right up to the present day.

THE FOUNDING OF HOTVELA VILLAGE

The village of Hotvela was settled for one purpose, to stand firmly on the Great Spirit's instructions and fulfill the prophecies to the end. It was established by good people, one-hearted people who were actually living these instructions. Water was plentiful, and so was wood, from which we built temporary shelters in which we were to survive the cold winter with very few blankets. Food was scarce, but we managed to live from the land by hunting game and picking greens. We were united into oneness, but it would again be split into two due to extreme pressure from the outside.

RENEWED ATTACKS

Hardly had our footprints faded away in Oraibi, when early one morning we found ourselves surrounded by government troops. All the people, including the children, were ordered to march six miles to a place below Oraibi. From there all the men were marched over forty miles to the U.S. government agency at Keams Canyon, where they were imprisoned for about a year and a half for not accepting the generous offer of education for our children, among other things. The first thing they ordered us to do was to sign papers. We refused. Then they locked us inside a building without food and with very little water for several days until we were very hungry. Again they tried to induce us to sign papers, promising to feed us and let us go, but again we refused. They tried other tricks to make us sign, but each time we refused. Finally they took us to a blacksmith shop, where they riveted chains to our legs with loops and hooks, and fastened us together in pairs. In this way we were forced to work on a road gang for long hours everyday, working dangerously with dynamite on the steep rocky cliffs near the agency. That road is now the foundation of a highway still in use today.

At night we were fastened together in groups of six by means of long chains. To add to our torture, soap was added to our food, which made us very sick. When one man had to go the outhouse, all six had to go. All this time the possibility of signing certain papers was left open to those who might weaken. During this period my father, Yukiuma, was being held somewhere else so I was acting as leader.

While we were in prison, only the women and children, and maybe a few old men, were left out here. They had very little food, but as if by a miracle, there happened to be a lot of rabbits and other wild game that winter, so on that meat diet they were able to survive the hard weather. It was very hard while the men were away. The old people used to talk about it. The women had to gather the wood themselves. My mother used to tell me how they would form hunting parties and get the dogs to help. We had a small flock of sheep which they tended while we were away. During the growing season they planted the crops, took care of the fields, and did all the work that the men would normally do, in order to survive.

THE DISRUPTION CONTINUES TODAY

During this period a group under the leadership of Kawonumptewa (Sand Clan), fearing even worse pressure from the government, returned to Oraibi to follow Tewaquaptewa and accept the white man's way, but they were rejected and driven out. They settled about two miles from Hotvela, where they founded the village of Bacobi. Unable to make out independently, they asked the government agency for help. The agency happily obliged with such things as housing materials. Now they almost entirely accept the white man's way, along with his religion. According to the Great Spirit's law they are now landless. Their only assets are their dwellings. But it is through them that the agency obtained token permission to build a school on Hotvela land, and with the agency's backing they have committed land grabs against the Hotvela people. It is also through them that the government has built a water tower on Hotvela land, which supplies running water to the school and to Bacobi village, while depleting the natural water supply of the Hotvela people. Most of the people in Hotvela refuse to use the water from this tower. Much of the trouble caused by the Bacobi people still exists today. I can recall much more that I hope will come to light.

At the present time we face the danger that we might lose our land entirely. Through the influence of the United States government, some people of Hopi ancestry have organized what they call the Hopi Tribal Council, patterned according to a plan devised by the government, for the purpose of negotiating directly with the government and with private businesses. They claim to act in the interests of the Hopi people, despite the fact that they ignore the existing traditional leaders, and represent only a small minority of the people of Hopi blood. Large areas of our land have been leased, and this group is now accepting compensation from the Indian Claims Commission for the use of 44,000,000 acres of Hopi land. We have protested all these moves, but to no avail.

Now this Tribal Council was formed illegally, even according to white man's laws. We traditional leaders have disapproved and protested from the start. In spite of this they have been organized and recognized by the United States government for the purpose of disguising its wrongdoings to the outside world. We do not have representatives in this organization, nor are we legally subject to their regulations and programs. We Hopi are an independent sovereign nation, by the law of the Great Spirit, but the United States government does not want to recognize the aboriginal leaders of this land. Instead, he recognizes only what he himself has created out of today's children in order to carry out his scheme to claim all of our land.

Because of this, we now face the greatest threat of all, the actual loss of our cornfields and gardens, our animals and wild game, and our natural water supply, which would put an end to the Hopi way of life. At the urging of the Department of the Interior of the United States, the Tribal Council has signed several leases with an outside private enterprise, the Peabody Coal Company, allowing them to explore our land for coal deposits, and to strip-mine the sacred mesas, selling the coal to several large power plants. This is part of a project intended to bring heavy industry into our area against our wishes. We know that this will pollute the fields and grazing lands and drive out the wildlife. Great quantities of water will be pumped from beneath our desert land and used to push coal through a pipe to a power plant in another state (Nevada). The loss of this water will affect our farms as well as the grazing areas of the animals. It also threatens our sacred springs, our only natural source of water, which we have depended upon for centuries.

We Hopi knew all this would come about, because this is the Universal Plan. It was planned by the Great Spirit and the Creator that when the white man came he would offer us many things. If we were to accept those offers from his government, that would be the doom of the Hopi nation. Hopi is the bloodline of this continent, as others are the bloodline of other continents. So if Hopi is doomed, the whole world will be destroyed. This we know, because this same thing happened in the other world. So if we want to survive, we should go back to the way we lived in the beginning, the peaceful way, and accept everything the Creator has provided for us to follow.



White man's laws are many, but mine is one. White man's laws are all stacked up. So many people have made the rules, and many of them are made every day. But my law is only the Creator's, just one. And no man-made law must I follow, because it is ever-changing, and will doom my people.

We know that when the time comes, the Hopi will be reduced to maybe one person, two person, three persons. If he can withstand the pressure from the people who are against the tradition, the world might survive from destruction We are at the stage where I must stand alone, free from impure elements. I must continue to lead my people on the road the Great Spirit made for us to travel. I do not disregard anyone. All who are faithful and confident in the Great Spirit's way are at liberty to follow the same road. We will meet many obstacles along the way. The peaceful way of life can be accomplished only by people with strong courage, and by the purification of all living things. Mother Earth's ills must be cured.

As we say, the Hopi are the first people created. They must cure the ills of their own bloodline so everything will become peaceful naturally, by the will of the Creator. He will cure the world. But right now Hopi is being hurt. To us this is a sign that the world is in trouble. All over the world the confused people have been fighting, and it will get worse. It is only purification of the Hopi that will settle the problems here on this Earth. We didn't suffer all this hardship and punishment for nothing. We live by these prophecies and teachings, and no matter what happens, we will not buckle down under any pressure from anybody.

We know certain people are commissioned to bring about the Purification. It is the Universal Plan from the beginning of creation, and we are looking up to them to bring purification to us. It is in the rock writings throughout the world, on different continents. We will come together if people all over the world know about it. So we urge you to spread this word around so people will know about it, and the appointed ones will hurry up with their task, to purify the Hopi and get rid of those who are hindering our way of life.

I have spoken. I wish this message to travel to all corners of this land and across the great waters, where people of understanding may consider these words of wisdom and knowledge. This I want. For people may have different opinions about some things, but because of the nature of the beliefs upon which the Hopi life is based, I expect that at least one will agree, maybe even two. If three agree it will be worth many fold.

I am forever looking and praying eastward to the rising sun for my true white brother to come and purify the Hopi. My father, Yukiuma, used to tell me that I would be the one to take over as leader at this time, because I belong to the Sun Clan, the father of all the people on the Earth. I was told that I must not give in, because I am the first. The Sun is the father of all living things from the first creation. And if I am done, the Sun Clan, then there will be no living thing left on the Earth. So I have stood fast. I hope you will understand what I am trying to tell you.

I am the Sun, the father. With my warmth all things are created. You are my children, and I am very concerned about you. I hold you to protect you from harm, but my heart is sad to see you leaving my protecting arms and destroying yourselves. From the breast of your mother, the Earth, you receive your nourishment, but She is to dangerously ill to give you pure food. What will it be? Will you lift your father's heart? Will you cure your mother's ills? Or will you forsake us and leave us with sadness, to be weathered away? I don't want this world to be destroyed. If this world is saved, you all will be saved, and whoever has stood fast will complete this plan with us, so that we will all be happy in the Peaceful Way.

People everywhere must give Hopi their most serious consideration, our prophecies, our teachings, and our ceremonial duties, for if Hopi fails, it will trigger the destruction of the world and all mankind. I have spoken through the mouth of the Creator. May the Great Spirit guide you on the right path.
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