America sure could use a feel good story about now - God gave us a miracle to help understand why Jesus came to Earth - Ten year old Irish Schoolgirl Kaylee Rogers - listen to her magical song to honor her beloved Jesus

At age six Kaylee could barely talk or communicate because she has autism and attention-deficit/hyperactivity disorder.  Then she went to Killard House and discovered the magic of music.  Listen as she sings from her heart to your soul.

Kaylee Rogers Video with lyrics

Double click for full screen

The best feel-good story of recent years, in which the highs and lows have cancelled each other out, is the remarkable story of the ten-year old Irish Lass from Northern Ireland, Kaylee Rogers.  It seems the parent of a school friend quietly slipped into the viral world a recording from a Special Needs choir performance at the school last Christmas that stunned the world.

There are so many amazing aspects of this story.

First there is the incredible singer-songwriter Leonard Cohen from Canada who wrote an amazing Jewish song, 'Hallelujah.'   Cohen died a little over two years ago, November 7, 2016, a month before the ten-year old first performed her version of Hallelujah in concert.

Cohen released his song 'Hallelujah' in 1984 and slowly it became popular, until 1991 when the first of 300 other artists released a version of the Cohen sleeper, and it became a monster hit.  The song was voted one of the top 50 songs of the 1960’s and the 20^th Century and Cohen’s YouTube version has logged over 100 million views.

Then the lyrics of the magical Cohen composition were changed from a Jewish to Christian song, and the result was even greater magic.   The altered lyrics were originally devised by a Christian rock band called Cloverton in 2014, who had their video taken down on YouTube due to a copyright infringement claim by Sony. However, the lyrics are now being used to cover the song by the choir and Kaylee, and a good thing too.

Kaylee Rogers, then a ten-year old Special Needs student from Northern Ireland, has autism and attention-deficit/hyperactivity disorder.  She could barely talk or communicate at age six when she began attending the Killard House Special Needs school in Donaghadee, County Down, Northern Ireland.

She began singing as a way to build her confidence.  In barely a year over 7.2 million people have seen the video though no CD was made, it was just a school concert after all.

As reported at the time:

"When she took to the stage in her Killard House uniform an amazed silence engulfed the room. The next four-and-a-half minutes were pure magic as she sang beautifully to an entranced audience and brought grown men to tears."

We salute Kaylee Rogers for her courage in fighting autism and attention-deficit/hyperactivity disorder and battling her way back from the silence in the tomb of autism.  What an amazing profile in courage and determination.

To then go and have the strength and courage to sing the lead part in a school Christmas concert last year, which thanks to the Internet and YouTube have been seen by over 7.2 million people, is simply astonishing.

Please listen to her magical performance.  The Kaylee lyrics appear with the song since few people know there is a new version of the song.  Please double click the screen for a full screen version.

Christmas version of Leonard Cohen's 'Hallelujah'

The alternative lyrics were written by the Christian rock band Cloverton

Roisin O'Connor  22 December 2016

A 10-year-old girl from Northern Ireland has gone viral after a video of her singing a variation on Leonard Cohen's 'Hallelujah' for her school choir performance was posted on Facebook.

Kaylee Rodgers, from Donaghadee, County Down, has autism and ADHD, and began singing as a way to build her confidence.

The video of her singing the Killard House school choir's version of 'Hallelujah' has attracted more than 100,000 (now 7.2 million)) views from people around the world.

It was originally posted by parent Nichola Martin, who was proud of her son Blake who also took part in the choir. 

Kaylee told ITV that she was excited just to be singing, but that it was also "amazing" that the video had received so much attention.  "I just loved doing it," she said. 

Colin Millar, head teacher at Killard House, said: "For a child who came in P4 and would really talk, couldn't really read out in class, to stand and perform in front of an audience is amazing.

American Oscar winner Susan Sarandon Kaylee fan 

"It takes a lot of effort on Kaylee's part."

The alternative lyrics sung by Kaylee were written by contemporary Christian rock band Cloverton, who are based in Manhattan, Kansas. 

Their version - which was posted on YouTube in 2014 but muted due to reported copyright issues with Sony Columbia - sparked a debate at the time over whether it was disrespectful to change Cohen's lyrics to suit a Christian message, since Cohen was Jewish.

Cohen's opening lyrics: "Well I heard there was a secret chord/That David played and it pleased the Lord/But you don't really care for music, do you?" were changed by the band to: "I've heard about this baby boy/Who's come to earth to bring us joy/And I just want to sing this song to you," and so on for the duration of the song.

Frontman Lance Stafford told the Jewish Telegraphic Agency at the time that "no disrespect to Leonard Cohen was meant".  "When we rewrote the lyrics, I had no idea Leonard Cohen was Jewish," he said. "We didn't perceive it as a song celebrating Jewish culture or written for Jewish people."

Leonard Cohen died in his sleep aged 82 after a fall in the night on 7 November 2016, after a career spanning five decades. He released his 14th studio album You Want It Darker on 21 October of the same year.

Northern Ireland singing sensation Kaylee wows black tie Boston ball with rendition of Hallelujah

Kaylee Rogers sings at the Boston Winter Ball

By Brett Campbell

February 16 2017

A singing schoolgirl from Co Down has stunned an American audience at the Boston Winter Ball after she stole the show with a live performance of Hallelujah.

Kaylee Rogers (10) received a standing ovation when she reduced those attending the lavish ceremony to tears.

When Kaylee moved to Killard House in primary four, she struggled to talk and read out loud in class because she has autism and attention deficit hyperactivity disorder (ADHD), but it quickly became apparent that she had no problem singing.

The primary seven pupil captured hearts around the world in December when a video of her singing in the school's Christmas concert went viral.

The recording of her adaptation of Hallelujah has been viewed by millions of people online.

Principal of Killard House, Colin Millar, said Kaylee's cover of the Leonard Cohen song evoked a lot of emotion in the grand ballroom of the Fairmont Copley Plaza hotel.

He said: "When she took to the stage in her Killard House uniform an amazed silence engulfed the room. The next four-and-a-half minutes were pure magic as she sang beautifully to an entranced audience and brought grown men to tears."

Mr Millar described the audience's reaction as "the perfect tribute to the angelic voice of this 10-year-old Killard House pupil".

The Boston Winter Ball caters to socially-minded young professionals in the city and has established itself as one of the most anticipated events in its social calendar.

The beneficiary of this year's ninth annual black tie event was the Corey C Griffin Foundation, a charity which supports philanthropic causes, particularly those that serve young people.

Mr Steven Greeley, a friend of the Griffin family, was one of the many people around the world who watched Kaylee's video at Christmas. He believed she represented the guiding principles of the foundation so he quickly contacted the school to arrange for Kaylee to sing live at the ball.

The Corey C Griffin Foundation was launched in the summer of 2014 when 27-year-old Corey Griffin died in a tragic accident in Nantucket - a small isolated island off Cape Cod in Massachusetts - just a day after he had raised $100,000 (£80,300) for his Boston College friend Pete Frates' initiative to raise money for amyotrophic lateral sclerosis (ALS).

Pete, who was diagnosed with the disease in March 2012, is credited as the person who started the ALS Ice Bucket Challenge and Corey has been referred to as the co-founder of the phenomenon which went viral on social media during the summer in which he died. Boston businessman, Arthur S DeMoulas, was recognised at the event and received an award celebrating his focus on philanthropic work.

Executive director of the Corey C Griffin Foundation, Melissa Bowman, said: "Mr DeMoulas greatly admires Kaylee's courage and perseverance to overcome adversity and sharing the evidence of that through her beautiful voice was one of the highlights of the evening.

"We understand that she hasn't performed publicly outside her school in Northern Ireland and we were delighted to welcome her to the United States to share her talent here."

Kaylee, who is normally very shy, has been growing in confidence through singing and has been praised by her school principal for embodying the ethos of the special needs school in Donaghadee.

Killard House Special School

  

Killard House Special School choir singing Hallelujah

Kaylee Rogers

After coming across this video on Christmas day, I just have to share it.  Kaylee is a special child.  She has autism and attention-deficit/hyperactivity disorder, but when she sings…be prepared to be touched by an angel!   It brings tears to my eyes every time I listen to her rendition of the song, such was the power of little Kaylee’s voice and interpretation of the lyrics of Hallelujah.

I have a young niece who can’t speak at all, even at 5 years old, but is such sweet and mild-tempered girl and such a joy to all of us.  Seeing the milestones that Kaylee has achieved even with her disorders, I am heartened to know that En En may one day be able to overcome her own disorders, to learn to speak and do things on her own like Kaylee does, and perhaps unleash her special ability.

This Christmas-themed remake of Hallelujah consists of lyrics by American Christian rock band Cloverton.

Welcome to the website for Killard House School in Donaghadee.

Killard House School is a co-educational Controlled School providing for children and young people with additional special educational needs. These include Moderate Learning Difficulties, Speech and Language Difficulties and Autistic Spectrum Disorder.

Here at Killard House we provide education in a friendly, happy, supportive and caring environment with regard for the personal well being of our pupils.

We promote the personal and social development and a feeling of self-worth for all of our children and young people. The school is based upon good relations between children and young people, staff and those with parental responsibility.

Killard House School embraces an inspiring school motto of ‘Together We Can’ and the school prides itself with providing personalised multisensory learning experiences for the pupils in a safe and caring family environment. In fact everyone in the school refers to it as the ‘Killard House family’.

The school was founded over fifty years ago in Newtownards and in 2009, it relocated to the Donaghadee High School site. It provides education for over 200 pupils aged 3 to 18 years as well as providing Outreach Support for 30 pupils, aged between four and 11 years of age, as part of the South-Eastern Region (EA) support for Special Educational Needs in mainstream schools (Speech and Language and Moderate Learning Disability).

The school consists of a Nursery, Primary and Post-Primary Department along with 6 Social Communication Units (P1 - P7) providing a specialised programme for pupils on the Autistic Spectrum. The Primary Department also provides education for pupils with moderate and complex learning profiles in eight MLD classes P1- P7 aged pupils. The Nursery classes are two daily  sessions a morning session and afternoon session  with 4 pupils in each session. 

God gave us a miracle - Ten year old Irish Schoolgirl Kaylee Rogers - listen to her magical song to honor her beloved Jesus

At age six Kaylee could barely talk or communicate because she has autism and attention-deficit/hyperactivity disorder.  Then she went to Killard House and discovered the magic of music.  Listen as she sings from her heart to your soul.

Kaylee Rogers 'Hallelujah' Video

Double click for full screen

One of the best feel-good stories of recent times, in which the highs and lows have cancelled each other out, is the remarkable story of the ten-year old Irish Lass from Northern Ireland, Kaylee Rogers.  It seems the parent of a school friend quietly slipped into the viral world a recording from a Special Needs choir performance at the school last Christmas that stunned the world.

There are so many amazing aspects of this story.

First there is the incredible singer-songwriter Leonard Cohen from Canada who wrote an amazing Jewish song, 'Hallelujah.'   Cohen died a little over two years ago, November 7, 2016, a month before the ten-year old first performed her version of Hallelujah in concert.

Cohen released his song 'Hallelujah' in 1984 and slowly it became popular, until 1991 when the first of 300 other artists released a version of the Cohen sleeper, and it became a monster hit.  The song was voted one of the top 50 songs of the 1960’s and the 20^th Century and Cohen’s YouTube version has logged over 100 million views.

Then the lyrics of the magical Cohen composition were changed from a Jewish to Christian song, and the result was even greater magic.   The altered lyrics were originally devised by a Christian rock band called Cloverton in 2014, who had their video taken down on YouTube due to a copyright infringement claim by Sony. However, the lyrics are now being used to cover the song by the choir and Kaylee, and a good thing too.

Kaylee Rogers, then a ten-year old Special Needs student from Northern Ireland, has autism and attention-deficit/hyperactivity disorder.  She could barely talk or communicate at age six when she began attending the Killard House Special Needs school in Donaghadee, County Down, Northern Ireland.

She began singing as a way to build her confidence.  In barely a year over 7.2 million people have seen the video though no CD was made, it was just a school concert after all.

As reported at the time:

"When she took to the stage in her Killard House uniform an amazed silence engulfed the room. The next four-and-a-half minutes were pure magic as she sang beautifully to an entranced audience and brought grown men to tears."

We salute Kaylee Rogers for her courage in fighting autism and attention-deficit/hyperactivity disorder and battling her way back from the silence in the tomb of autism.  What an amazing profile in courage and determination.

To then go and have the strength and courage to sing the lead part in a school Christmas concert last year, which thanks to the Internet and YouTube have been seen by over 7.2 million people, is simply astonishing.

Just two years later here is Kaylee again performing the same song.  Please listen to her magical performance.  The Kaylee lyrics follow since few people know there is a new version of the song.  Please double click the screen for a full screen version.

Hallelujah

Kaylee Rogers

Now, I've heard there was a secret chord
That David played, and it pleased the Lord
But you don't really care for music, do you?
It goes like this, the fourth, the fifth
The minor fall, the major lift
The baffled king composing hallelujah

Hallelujah
Hallelujah
Hallelujah
Hallelujah

Your faith was strong but you needed proof
You saw her bathing on the roof
Her beauty and the moonlight overthrew ya
She tied you to a kitchen chair
She broke your throne, and she cut your hair
And from your lips she drew the hallelujah

Hallelujah
Hallelujah
Hallelujah
Hallelujah

You say I took the name in vain
I don't even know the name
But if I did, well really, what's it to you?
There's a blaze of light in every word
It doesn't matter which you heard
The holy or the broken hallelujah

Hallelujah
Hallelujah
Hallelujah
Hallelujah

I did my best, it wasn't much
I couldn't feel, so I tried to touch
I've told the truth, I didn't come to fool you
And even though it all went wrong
I'll stand before the lord of song
With nothing on my tongue but hallelujah

Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah
Hallelujah

Source: Musixmatch

Songwriters: LEONARD COHEN

Hallelujah lyrics © Sony/ATV Songs LLC, Music Like Dirt, Bad Monk Publishing, Tunecore Digital Music, Universal Music Mgb Songs, Sony Atv Music Publishing France, COPYRIGHT CONTROL (NON-HFA), UNIVERSAL - POLYGRAM INTERNATIONAL PUB INC, EMI CHRISTIAN MUSIC PUB OBO HILLSONG, SONY/ATV SONGS LLC OBO BAD MONK PUBLISHING, KOBALT MUSIC PUB AMERICA OBO MASTER MISTRESS MUSIC LLC

Éirinn go Brách (Ireland forever) - and Happy St. Patrick's Day - The Story of St. Patrick

Some of my favorite Irish sayings.

1. May the luck of the Irish be with you!

2. If you want praise, die. If you want blame, marry.

3. Here's to a long life and a merry one. A quick death and an easy one. A pretty girl and an honest one. A cold pint and another one!

4. If you’re enough lucky to be Irish... You’re lucky enough!

5. May you have the hindsight to know where you've been, the foresight to know where you are going, and the insight to know when you have gone too far.

6. A man may live after losing his life but not after losing his honour.

7. "All the world's a stage and most of us are desperately unrehearsed." - Sean O'Casey

8. You've got to do your own growing, no matter how tall your father was.

9. It is often that a person's mouth broke his nose.

10. It is better to spend money like there's no tomorrow than to spend tonight like there's no money!

Once again, I survived for another year in spite of myself and celebrate life the way it should be celebrated, honoring my namesake St. Patrick, beloved patron saint of Ireland.

You see, my maternal grandfather was Patrick Campbell, born in Cork County, Ireland.  I spent an amazing amount of time with him growing up and listening to the endless stores of Ireland.

I came to appreciate the incredible story of St. Patrick, born in Scotland, kidnapped at 16 and taken to Ireland where he was under the Master Druid Milchu in Dalriada.  After six years he escaped and returned to Britain, became a Catholic priest, and was sent back to convert Ireland.

His knowledge of the Druid way, the rich folklore of Ireland, and the magical and mystical people and other creatures made him the perfect candidate for helping the Irish see the light.

In fact the story of St. Patrick is so fascinating I have included an account from the New Advent Catholic Encyclopedia.  Of course, it does not go into depth on the Druid teachings that benefited St. Patrick, but we Irish understand the reluctance of the church to give credibility to the Celtic and Druid culture before Christianity.

I have attended many St. Patrick parades in NY, even traveled to Dublin for the real deal in the Emerald Isle.  Back in Omaha, Nebraska, the Irish took over the town when I worked for Irish Mayor Gene Leahy.

Twice I traveled to Ireland and explored the Irish Republic and Northern Ireland where I was transformed to a time and place long ago.  Have a great and safe St. Pat's and slam down a Guinness for me.

New Advent Catholic Encyclopedia on St. Patrick

Apostle of Ireland, born at Kilpatrick, near Dumbarton, in Scotland, in the year 387; died at Saul, Downpatrick, Ireland, 17 March, 493. Some sources say 460 or 461. --Ed.

He had for his parents Calphurnius and Conchessa. The former belonged to a Roman family of high rank and held the office of decurio in Gaul or Britain. Conchessa was a near relative of the great patron of Gaul, St. Martin of Tours. Kilpatrick still retains many memorials of Saint Patrick, and frequent pilgrimages continued far into the Middle Ages to perpetuate there the fame of his sanctity and miracles.

In his sixteenth year, Patrick was carried off into captivity by Irish marauders and was sold as a slave to a chieftain named Milchu in Dalriada, a territory of the present county of Antrim in Ireland, where for six years he tended his master's flocks in the valley of the Braid and on the slopes of Slemish, near the modern town of Ballymena. He relates in his "Confessio" that during his captivity while tending the flocks he prayed many times in the day: "the love of God", he added,

and His fear increased in me more and more, and the faith grew in me, and the spirit was roused, so that, in a single day, I have said as many as a hundred prayers, and in the night nearly the same, so that whilst in the woods and on the mountain, even before the dawn, I was roused to prayer and felt no hurt from it, whether there was snow or ice or rain; nor was there any slothfulness in me, such as I see now, because the spirit was then fervent within me.

In the ways of a benign Providence the six years of Patrick's captivity became a remote preparation for his future apostolate. He acquired a perfect knowledge of the Celtic tongue in which he would one day announce the glad tidings of Redemption, and, as his master Milchu was a druidical high priest, he became familiar with all the details of Druidism from whose bondage he was destined to liberate the Irish race.

Admonished by an angel he after six years fled from his cruel master and bent his steps towards the west. He relates in his "Confessio" that he had to travel about 200 miles; and his journey was probably towards Killala Bay and onwards thence to Westport. He found a ship ready to set sail and after some rebuffs was allowed on board. In a few days he was among his friends once more in Britain, but now his heart was set on devoting himself to the service of God in the sacred ministry. We meet with him at St. Martin's monastery at Tours, and again at the island sanctuary of Lérins which was just then acquiring widespread renown for learning and piety; and wherever lessons of heroic perfection in the exercise of Christian life could be acquired, thither the fervent Patrick was sure to bend his steps. No sooner had St. Germain entered on his great mission at Auxerre than Patrick put himself under his guidance, and it was at that great bishop's hands that Ireland's future apostle was a few years later promoted to the priesthood. It is the tradition in the territory of the Morini that Patrick under St. Germain's guidance for some years was engaged in missionary work among them. When Germain commissioned by the Holy See proceeded to Britain to combat the erroneous teachings of Pelagius, he chose Patrick to be one of his missionary companions and thus it was his privilege to be associated with the representative of Rome in the triumphs that ensued over heresy and Paganism, and in the many remarkable events of the expedition, such as the miraculous calming of the tempest at sea, the visit to the relics at St. Alban's shrine, and the Alleluia victory. Amid all these scenes, however, Patrick's thoughts turned towards Ireland, and from time to time he was favoured with visions of the children from Focluth, by the Western sea, who cried to him: "O holy youth, come back to Erin, and walk once more amongst us."

Pope St. Celestine I, who rendered immortal service to the Church by the overthrow of the Pelagian and Nestorian heresies, and by the imperishable wreath of honour decreed to the Blessed Virgin in the General Council of Ephesus, crowned his pontificate by an act of the most far-reaching consequences for the spread of Christianity and civilization, when he entrusted St. Patrick with the mission of gathering the Irish race into the one fold of Christ. Palladius had already received that commission, but terrified by the fierce opposition of a Wicklow chieftain had abandoned the sacred enterprise. It was St. Germain, Bishop of Auxerre, who commended Patrick to the pope. The writer of St. Germain's Life in the ninth century, Heric of Auxerre, thus attests this important fact: "Since the glory of the father shines in the training of the children, of the many sons in Christ whom St. Germain is believed to have had as disciples in religion, let it suffice to make mention here, very briefly, of one most famous, Patrick, the special Apostle of the Irish nation, as the record of his work proves. Subject to that most holy discipleship for 18 years, he drank in no little knowledge in Holy Scripture from the stream of so great a well-spring. Germain sent him, accompanied by Segetius, his priest, to Celestine, Pope of Rome, approved of by whose judgement, supported by whose authority, and strengthened by whose blessing, he went on his way to Ireland." It was only shortly before his death that Celestine gave this mission to Ireland's apostle and on that occasion bestowed on him many relics and other spiritual gifts, and gave him the name "Patercius" or "Patritius", not as an honorary title, but as a foreshadowing of the fruitfulness and merit of his apostolate whereby he became pater civium (the father of his people). Patrick on his return journey from Rome received at Ivrea the tidings of the death of Palladius, and turning aside to the neighboring city of Turin received episcopal consecration at the hands of its great bishop, St. Maximus, and thence hastened on to Auxerre to make under the guidance of St. Germain due preparations for the Irish mission.

It was probably in the summer months of the year 433, that Patrick and his companions landed at the mouth of the Vantry River close by Wicklow Head. The Druids were at once in arms against him. But Patrick was not disheartened. The intrepid missionary resolved to search out a more friendly territory in which to enter on his mission. First of all, however, he would proceed towards Dalriada, where he had been a slave, to pay the price of ransom to his former master, and in exchange for the servitude and cruelty endured at his hands to impart to him the blessings and freedom of God's children. He rested for some days at the islands off the Skerries coast, one of which still retains the name of Inis-Patrick, and he probably visited the adjoining mainland, which in olden times was known as Holm Patrick. Tradition fondly points out the impression of St. Patrick's foot upon the hard rock — off the main shore, at the entrance to Skerries harbour. Continuing his course northwards he halted at the mouth of the River Boyne. A number of the natives there gathered around him and heard with joy in their own sweet tongue the glad tidings of Redemption. There too he performed his first miracle on Irish soil to confirm the honour due to the Blessed Virgin, and the Divine birth of our Saviour.

Leaving one of his companions to continue the work of instruction so auspiciously begun, he hastened forward to Strangford Loughand there quitting his boat continued his journey over land towards Slemish. He had not proceeded far when a chieftain, named Dichu, appeared on the scene to prevent his further advance. He drew his sword to smite the saint, but his arm became rigid as a statue and continued so until he declared himself obedient to Patrick. Overcome by the saint's meekness and miracles, Dichu asked for instruction and made a gift of a large sabhall (barn), in which the sacred mysteries were offered up. This was the first sanctuary dedicated by St. Patrick in Erin. It became in later years a chosen retreat of the saint. A monastery and church were erected there, and the hallowed site retains the name Sabhall (pronounced Saul) to the present day. Continuing his journey towards Slemish, the saint was struck with horror on seeing at a distance the fort of his old master Milchu enveloped in flames. The fame of Patrick's marvelous power of miracles preceded him. Milchu, in a fit of frenzy, gathered his treasures into his mansion and setting it on fire, cast himself into the flames. An ancient record adds: "His pride could not endure the thought of being vanquished by his former slave".

Returning to Saul, St. Patrick learned from Dichu that the chieftains of Erin had been summoned to celebrate a special feast at Tara by Leoghaire, who was the Ard-Righ, that is, the Supreme Monarch of Ireland. This was an opportunity which Patrick would not forego; he would present himself before the assembly, to strike a decisive blow against the Druidism that held the nation captive, and to secure freedom for the glad tidings of Redemption of which he was the herald. As he journeyed on he rested for some days at the house of a chieftain named Secsnen, who with his household joyfully embraced the Faith. The youthful Benen, or Benignus, son of the chief, was in a special way captivated by the Gospel doctrines and the meekness of Patrick. Whilst the saint slumbered he would gather sweet-scented flowers and scatter them over his bosom, and when Patrick was setting out, continuing his journey towards Tara, Benen clung to his feet declaring that nothing would sever him from him. "Allow him to have his way", said St. Patrick to the chieftain, "he shall be heir to my sacred mission." Thenceforth Benen was the inseparable companion of the saint, and the prophecy was fulfilled, for Benen is named among the "comhards" or successors of St. Patrick in Armagh.

It was on 26 March, Easter Sunday, in 433, that the eventful assembly was to meet at Tara, and the decree went forth that from the preceding day the fires throughout the kingdom should be extinguished until the signal blaze was kindled at the royal mansion. The chiefs and Brehons came in full numbers and the druids too would muster all their strength to bid defiance to the herald of good tidings and to secure the hold of their superstition on the Celtic race, for their demoniac oracles had announced that the messenger of Christ had come to Erin. St. Patrick arrived at the hill of Slane, at the opposite extremity of the valley from Tara, on Easter Eve, in that year the feast of the Annunciation, and on the summit of the hill kindled the Paschal fire. The druids at once raised their voice. "O King", (they said) "live forever; this fire, which has been lighted in defiance of the royal edict, will blaze for ever in this land unless it be this very night extinguished." 

By order of the king and the agency of the druids, repeated attempts were made to extinguish the blessed fire and to punish with death the intruder who had disobeyed the royal command. But the fire was not extinguished and Patrick shielded by the Divine power came unscathed from their snares and assaults. On Easter Day the missionary band having at their head the youth Benignus bearing aloft a copy of the Gospels, and followed by St. Patrick who with mitre and crozier was arrayed in full episcopal attire, proceeded in processional order to Tara. The druids and magicians put forth all their strength and employed all their incantations to maintain their sway over the Irish race, but the prayer and faith of Patrick achieved a glorious triumph. The druids by their incantations overspread the hill and surrounding plain with a cloud of worse than Egyptian darkness. Patrick defied them to remove that cloud, and when all their efforts were made in vain, at his prayer the sun sent forth its rays and the brightest sunshine lit up the scene. Again by demoniac power the Arch-Druid Lochru, like Simon Magus of old, was lifted up high in the air, but when Patrick knelt in prayer the druid from his flight was dashed to pieces upon a rock.

Thus was the final blow given to paganism in the presence of all the assembled chieftains. It was, indeed, a momentous day for the Irish race. Twice Patrick pleaded for the Faith before Leoghaire. The king had given orders that no sign of respect was to be extended to the strangers, but at the first meeting the youthful Erc, a royal page, arose to show him reverence; and at the second, when all the chieftains were assembled, the chief-bard Dubhtach showed the same honour to the saint. Both these heroic men became fervent disciples of the Faith and bright ornaments of the Irish Church. It was on this second solemn occasion that St. Patrick is said to have plucked a shamrock from the sward, to explain by its triple leaf and single stem, in some rough way, to the assembled chieftains, the great doctrine of the Blessed Trinity. On that bright Easter Day, the triumph of religion at Tara was complete. The Ard-Righ granted permission to Patrick to preach the Faith throughout the length and breadth of Erin, and the druidical prophecy like the words of Balaam of old would be fulfilled: the sacred fire now kindled by the saint would never be extinguished.

The beautiful prayer of St. Patrick, popularly known as "St. Patrick's Breast-Plate", is supposed to have been composed by him in preparation for this victory over Paganism. The following is a literal translation from the old Irish text:

I bind to myself today
The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.

I bind to myself today
The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.

I bind to myself today
The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.

I bind to myself today
The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.

I bind to myself today
God's Power to guide me,
God's Might to uphold me,
God's Wisdom to teach me,
God's Eye to watch over me,
God's Ear to hear me,
God's Word to give me speech,
God's Hand to guide me,
God's Way to lie before me,
God's Shield to shelter me,
God's Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.

I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of women, and smiths, and druids,
Against every knowledge that binds the soul of man.

Christ, protect me today
Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ in the poop [deck],
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I bind to myself today
The strong virtue of an invocation of the Trinity,
I believe the Trinity in the Unity
The Creator of the Universe.

St. Patrick remained during Easter week at Slane and Tara, unfolding to those around him the lessons of Divine truth. Meanwhile the national games were being celebrated a few miles distant at Tailten (now Telltown) in connection with the royal feast. St. Patrick proceeding thither solemnly administered baptism to Conall, brother of the Ard-Righ Leoghaire, on Wednesday, 5 April. Benen and others had already been privately gathered into the fold of Christ, but this was the Irish Kalendars to the fifth of April is assigned "the beginning of the Baptism of Erin". This first Christian royal chieftain made a gift to Patrick of a site for a church which to the present day retains the name of Donagh-Patrick.  The blessing of heaven was was with Conall's family. St. Columba is reckoned among his descendants, and many of the kings of Ireland until the eleventh century were of his race. St. Patrick left some of his companions to carry on the work of evangelization in Meath, thus so auspiciously begun. He would himself visit the other territories. Some of the chieftains who had come to Tara were from Focluth, in the neighbourhood of Killala, in Connaught, and as it was the children of Focluth who in vision had summoned him to return to Ireland, he resolved to accompany those chieftains on their return, that thus the district of Focluth would be among the first to receive the glad tidings of Redemption.

It affords a convincing proof of the difficulties that St. Patrick had to overcome, that though full liberty to preach the Faith throughout Erin was granted by the monarch of Leoghaire, nevertheless, in order to procure a safe conduct through the intervening territories whilst proceeding towards Connaught he had to pay the price of fifteen slaves. On his way thither, passing through Granard he learned that at Magh-Slecht, not far distant, a vast concourse was engaged in offering worship to the chief idol Crom-Cruach. It was a huge pillar-stone, covered with slabs of gold and silver, with a circle of twelve minor idols around it. He proceeded thither, and with his crosier smote the chief idol that crumbled to dust; the others fell to the ground. At Killala he found the whole people of the territory assembled. At his preaching, the king and his six sons, with 12,000 of the people, became docile to the Faith. He spent seven years visiting every district of Connaught, organizing parishes, forming dioceses, and instructing the chieftains and people.

On the occasion of his first visit to Rathcrogan, the royal seat of the kings of Connaught, situated near Tulsk, in the County of Roscommon, a remarkable incident occurred, recorded in many of the authentic narratives of the saint's life. Close by the clear fountain of Clebach, not far from the royal abode, Patrick and his venerable companions had pitched their tents and at early dawn were chanting the praises of the Most High, when the two daughters of the Irish monarch — Ethne, the fair, and Fedelm, the ruddy — came thither, as was their wont, to bathe. Astonished at the vision that presented itself to them, the royal maidens cried out: "Who are ye, and whence do ye come? Are ye phantoms, or fairies, or friendly mortals?" St. Patrick said to them: "It were better you would adore and worship the one true God, whom we announce to you, than that you would satisfy your curiosity by such vain questions." And then Ethne broke forth into the questions:

"Who is God?"
"And where is God?"
"Where is His dwelling?"
"Has He sons and daughters?"
"Is He rich in silver and gold?"
"Is He everlasting? is He beautiful?"
"Are His daughters dear and lovely to the men of this world?"
"Is He on the heavens or on earth?"
"In the sea, in rivers, in mountains, in valleys?"
"Make Him known to us. How is He to be seen?"
"How is He to be loved? How is He to be found?"
"Is it in youth or is it in old age that He may be found?"

But St. Patrick, filled with the Holy Ghost, made answer:

"God, whom we announce to you, is the Ruler of all things."
"The God of heaven and earth, of the sea and the rivers."
"The God of the sun, and the moon, and all the stars."
"The God of the high mountains and of the low-lying valleys."
"The God who is above heaven, and in heaven, and under heaven."
"His dwelling is in heaven and earth, and the sea, and all therein."
"He gives breath to all."
"He gives life to all."
"He is over all."
"He upholds all."
"He gives light to the sun."
"He imparts splendour to the moon."
"He has made wells in the dry land, and islands in the ocean."
"He has appointed the stars to serve the greater lights."
"His Son is co-eternal and co-equal with Himself."
"The Son is not younger than the Father."
"And the Father is not older than the Son."
"And the Holy Ghost proceeds from them."
"The Father and the Son and the Holy Ghost are undivided."
"But I desire by Faith to unite you to the Heavenly King, as you are daughters of an earthly king."

The maidens, as if with one voice and one heart, said: "Teach us most carefully how we may believe in the Heavenly King; show us how we may behold Him face to face, and we will do whatsoever you shall say to us."

And when he had instructed them he said to them: "Do you believe that by baptism you put off the sin inherited from the first parents."
They answered: "We believe."
"Do you believe in penance after sin?"
"We believe."
"Do you believe in life after death?" Do you believe in resurrection on the Day of Judgement?"
"We believe."
"Do you believe in the unity of the Church?"
"We believe."

Then they were baptized, and were clothed in white garments. And they besought that they might behold the face of Christ. And the saint said to them: "You cannot see the face of Christ unless you taste death, and unless you receive the Sacrifice." They answered: "Give us the Sacrifice, so that we may be able to behold our Spouse." And the ancient narrative adds: "when they received the Eucharist of God, they slept in death, and they were placed upon a couch, arrayed in their white baptismal robes."

In 440 St. Patrick entered on the special work of the conversion of Ulster. Under the following year, the ancient annalists relate a wonderful spread of the Faith throughout the province. In 444 a site for a church was granted at Armagh by Daire, the chieftain of the district. It was in a valley at the foot of a hill, but the saint was not content. He had special designs in his heart for that district, and at length the chieftain told him to select in his territory any site he would deem most suitable for his religious purpose. St. Patrick chose that beautiful hill on which the old cathedral of Armagh stands. As he was marking out the church with his companions, they came upon a doe and fawn, and the saint's companions would kill them for food; but St. Patrick would not allow them to do so, and, taking the fawn upon his shoulders, and followed by the doe, he proceeded to a neighbouring hill, and laid down the fawn, and announced that there, in future times, great glory would be given to the Most High. It was precisely upon that hill thus fixed by St. Patrick that, a few years ago, there was solemnly dedicated the new and beautiful Catholic cathedral of Armagh. A representative of the Holy See presided on the occasion, and hundreds of priests and bishops were gathered there; and, indeed, it might truly be said, the whole Irish race on that occasion offered up that glorious cathedral to the Most High as tribute to their united faith and piety, and their never-failing love of God.

From Ulster St. Patrick probably proceeded to Meath to consolidate the organization of the communities there, and thence he continued his course through Leinster. Two of the saint's most distinguished companions, St. Auxilius and St. Iserninus, had the rich valley of the Liffey assigned to them. The former's name is still retained in the church which he founded at Killossy, while the latter is honoured as the first Bishop of Kilcullen. As usual, St. Patrick's primary care was to gather the ruling chieftains into the fold. At Naas, the royal residence in those days, he baptised two sons of the King of Leinster. Memorials of the saint still abound in the district — the ruins of the ancient church which he founded, his holy well, and the hallowed sites in which the power of God was shown forth in miracles. At Sletty, in the immediate neighborhood of Carlow, St. Fiacc, son of the chief Brehon, Dubthach, was installed as bishop, and for a considerable time that see continued to be the chief centre of religion for all Leinster. St. Patrick proceeded through Gowran into Ossory; here he erected a church under the invocation of St. Martin, near the present city of Kilkenny, and enriched it with many precious relics which he had brought from Rome. It was in Leinster, on the borders of the present counties of Kildare and Queen's, that Odhran, St. Patrick's charioteer, attained the martyr's crown. The chieftain of that district honoured the demon-idol, Crom Cruach, with special worship, and, on hearing of that idol being cast down, vowed to avenge the insult by the death of our apostle. Passing through the territory, Odhran overheard the plot that was being organized for the murder of St. Patrick, and as they were setting out in the chariot to continue their journey, asked the saint, as a favour, to take the reins, and to allow himself, for the day, to hold the place of honour and rest. This was granted, and scarcely had they set out when a well-directed thrust of a lance pierced the heart of the devoted charioteer, who thus, by changing places, saved St. Patrick's life, and won for himself the martyr's crown.

St. Patrick next proceeded to Munster. As usual, his efforts were directed to combat error in the chief centres of authority, knowing well that, in the paths of conversion, the kings and chieftains would soon be followed by their subjects. At "Cashel of the Kings" he was received with great enthusiasm, the chiefs and Brehons and people welcoming him with joyous acclaim.  While engaged in the baptism of the royal prince Aengus, son of the King of Munster, the saint, leaning on his crosier, pierced with its sharp point the prince's foot. Aengus bore the pain unmoved. When St. Patrick, at the close of the ceremony, saw the blood flow, and asked him why he had been silent, he replied, with genuine heroism, that he thought it might be part of the ceremony, a penalty for the joyous blessings of the Faith that were imparted. The saint admired his heroism, and, taking the chieftain's shield, inscribed on it a cross with the same point of the crozier, and promised that that shield would be the signal of countless spiritual and temporal triumphs.

Our apostle spent a considerable time in the present County of Limerick. The fame of his miracles and sanctity had gone before him, and the inhabitants of Thomond and northern Munster, crossing the Shannon in their frail coracles, hastened to receive his instruction. When giving his blessing to them on the summit of the hill of Finnime, looking out on the rich plains before him, he is said to have prophesied the coming of St. Senanus: "To the green island in the West, at the mouth of the sea [i.e., Inis-Cathaigh, now Scattery Island, at the mouth of the Shannon, near Kilrush], the lamp of the people of God will come; he will be the head of counsel to all this territory." At Sangril (now Singland), in Limerick, and also in the district of Gerryowen, the holy wells of the saint are pointed out, and the slab of rock, which served for his bed, and the altar on which every day he offered up the Holy Sacrifice. On the banks of the Suit, and the Blackwater, and the Lee, wherever the saint preached during the seven years he spent in Munster, a hearty welcome awaited him. The ancient Life attests: "After Patrick had founded cells and churches in Munster, and had ordained persons of every grade, and healed the sick, and resuscitated the dead, he bade them farewell, and imparted his blessing to them." The words of this blessing, which is said to have been given from the hills of Tipperary, as registered in the saint's Life, to which I have just referred, are particularly beautiful:

A blessing on the Munster people —
Men, youths, and women;
A blessing on the land
That yields them fruit.

A blessing on every treasure
That shall be produced on their plains,
Without any one being in want of help,
God's blessing be on Munster.

A blessing on their peaks,
On their bare flagstones,
A blessing on their glens,
A blessing on their ridges.

Like the sand of the sea under ships,
Be the number in their hearths;
On slopes, on plains,
On mountains, on hills, a blessing.

St. Patrick continued until his death to visit and watch over the churches which he had founded in all the provinces in Ireland. He comforted the faithful in their difficulties, strengthened them in the Faith and in the practice of virtue, and appointed pastors to continue his work among them. It is recorded in his Life that he consecrated no fewer than 350 bishops. He appointed St. Loman to Trim, which rivalled Armagh itself in its abundant harvest of piety. St. Guasach, son of his former master, Milchu, became Bishop of Granard, while the two daughters of the same pagan chieftain founded close by, at Clonbroney, a convent of pious virgins, and merited the aureola of sanctity. St. Mel, nephew of our apostle, had the charge of Ardagh; St. MacCarthem, who appears to have been particularly loved by St. Patrick, was made Bishop of Clogher. The narrative in the ancient Life of the saint regarding his visit to the district of Costello, in the County of Mayo, serves to illustrate his manner of dealing with the chieftains. He found, it says, the chief, Ernasc, and his son, Loarn, sitting under a tree, "with whom he remained, together with his twelve companions, for a week, and they received from him the doctrine of salvation with attentive ear and mind. Meanwhile he instructed Loarn in the rudiments of learning and piety." A church was erected there, and, in after years, Loarn was appointed to its charge.

The manifold virtues by which the early saints were distinguished shone forth in all their perfection in the life of St. Patrick. When not engaged in the work of the sacred ministry, his whole time was spent in prayer. Many times in the day he armed himself with the sign of the Cross. He never relaxed his penitential exercises. Clothed in a rough hair-shirt, he made the hard rock his bed. His disinterestedness is specially commemorated. Countless converts of high rank would cast their precious ornaments at his feet, but all were restored to them. He had not come to Erin in search of material wealth, but to enrich her with the priceless treasures of the Catholic Faith.

From time to time he withdrew from the spiritual duties of his apostolate to devote himself wholly to prayer and penance. One of his chosen places of solitude and retreat was the island of Lough Derg, which, to our own day, has continued to be a favourite resort of pilgrims, and it is known as St. Patrick's Purgatory. Another theatre of his miraculous power and piety and penitential austerities in the west of Ireland merits particular attention. In the far west of Connaught there is a range of tall mountains, which, arrayed in rugged majesty, bid defiance to the waves and storms of the Atlantic. At the head of this range arises a stately cone in solitary grandeur, about 4000 feet in height, facing Clew Bay, and casting its shadow over the adjoining districts of Aghagower and Westport. This mountain was known in pagan times as the Eagle Mountain, but ever since Ireland was enlightened with the light of Faith it is known as Croagh Patrick, i.e. St. Patrick's mountain, and is honoured as the Holy Hill, the Mount Sinai, of Ireland.

St. Patrick, in obedience to his guardian angel, made this mountain his hallowed place of retreat. In imitation of the great Jewish legislator on Sinai, he spent forty days on its summit in fasting and prayer, and other penitential exercises. His only shelter from the fury of the elements, the wind and rain, the hail and snow, was a cave, or recess, in the solid rock; and the flagstone on which he rested his weary limbs at night is still pointed out. The whole purpose of his prayer was to obtain special blessings and mercy for the Irish race, whom he evangelized. The demons that made Ireland their battlefield mustered all their strength to tempt the saint and disturb him in his solitude, and turn him away, if possible, from his pious purpose. They gathered around the hill in the form of vast flocks of hideous birds of prey. So dense were their ranks that they seemed to cover the whole mountain, like a cloud, and they so filled the air that Patrick could see neither sky nor earth nor ocean. St. Patrick besought God to scatter the demons, but for a time it would seem as if his prayers and tears were in vain. At length he rang his sweet-sounding bell, symbol of his preaching of the Divine truths. Its sound was heard all over the valleys and hills of Erin, everywhere bringing peace and joy. The flocks of demons began to scatter. He flung his bell among them; they took to precipitate flight, and cast themselves into the ocean. So complete was the saint's victory over them that, as the ancient narrative adds, "for seven years no evil thing was to be found in Ireland."

The saint, however, would not, as yet, descend from the mountain. He had vanquished the demons, but he would now wrestle with God Himself, like Jacob of old, to secure the spiritual interests of his people. The angel had announced to him that, to reward his fidelity in prayer and penance, as many of his people would be gathered into heaven as would cover the land and sea as far as his vision could reach. Far more ample, however, were the aspirations of the saint, and he resolved to persevere in fasting and prayer until the fullest measure of his petition was granted. Again and again the angel came to comfort him, announcing new concessions; but all these would not suffice. He would not relinquish his post on the mountain, or relax his penance, until all were granted. At length the message came that his prayers were heard:

• many souls would be free from the pains of purgatory through his intercession;
• whoever in the spirit of penance would recite his hymn before death would attain the heavenly reward;
• barbarian hordes would never obtain sway in his Church;
• seven years before the Judgement Day, the sea would spread over Ireland to save its people from the temptations and terrors of the Antichrist; and
• greatest blessing of all, Patrick himself should be deputed to judge the whole Irish race on the last day.

Such were the extraordinary favors which St. Patrick, with his wrestling with the Most High, his unceasing prayers, his unconquerable love of heavenly things, and his unremitting penitential deeds, obtained for the people whom he evangelized.

It is sometimes supposed that St. Patrick's apostolate in Ireland was an unbroken series of peaceful triumphs, and yet it was quite the reverse. No storm of persecution was, indeed stirred up to assail the infant Church, but the saint himself was subjected to frequent trials at the hands of the druids and of other enemies of the Faith. He tells us in his "Confessio" that no fewer than twelve times he and his companions were seized and carried off as captives, and on one occasion in particular he was loaded with chains, and his death was decreed. But from all these trials and sufferings he was liberated by a benign Providence.  It is on account of the many hardships which he endured for the Faith that, in some of the ancient Martyrologies, he is honoured as a martyr.

St. Patrick, having now completed his triumph over Paganism, and gathered Ireland into the fold of Christ, prepared for the summons to his reward. St. Brigid came to him with her chosen virgins, bringing the shroud in which he would be enshrined. It is recorded that when St. Patrick and St. Brigid were united in their last prayer, a special vision was shown to him. He saw the whole of Ireland lit up with the brightest rays of Divine Faith. This continued for centuries, and then clouds gathered around the devoted island, and, little by little, the religious glory faded away, until, in the course of centuries, it was only in the remotest valleys that some glimmer of its light remained. St. Patrick prayed that the light would never be extinguished, and, as he prayed, the angel came to him and said: "Fear not: your apostolate shall never cease." As he thus prayed, the glimmering light grew in brightness, and ceased not until once more all the hills and valleys of Ireland were lit up in their pristine splendour, and then the angel announced to St. Patrick: "Such shall be the abiding splendour of Divine truth in Ireland."

At Saul (Sabhall), St. Patrick received the summons to his reward on 17 March, 493 [See note above — Ed.]. St. Tassach administered the last sacraments to him. His remains were wrapped in the shroud woven by St. Brigid's own hands. The bishops and clergy and faithful people from all parts crowded around his remains to pay due honour to the Father of their Faith. Some of the ancient Lives record that for several days the light of heaven shone around his bier. His remains were interred at the chieftain's Dun or Fort two miles from Saul, where in after times arose the cathedral of Down.

Writings of St. Patrick

The "Confessio" and the "Epistola ad Coroticum" are recognized by all modern critical writers as of unquestionable genuineness. The best edition, with text, translation, and critical notes, is by Rev. Dr. White for the Royal Irish Academy, in 1905. The 34 canons of a synod held before the year 460 by St. Patrick, Auxilius, and Isserninus, though rejected by Todd and Haddan, have been placed by Professor Bury beyond the reach of controversy. Another series of 31 ecclesiastical canons entitled "Synodus secunda Patritii", though unquestionably of Irish origin and dating before the close of the seventh century, is generally considered to be of a later date than St. Patrick. Two tracts (in P.L., LIII), entitled "De abusionibus saeculi", and "De Tribus habitaculis", were composed by St. Patrick in Irish and translated into Latin at a later period. Passages from them are assigned to St. Patrick in the "Collectio Hibernensis Canonum", which is of unquestionable authority and dates from the year 700 (Wasserschleben, 2nd ed., 1885). This "Collectio Hibernensis" also assigns to St. Patrick the famous synodical decree: "Si quae quaestiones in hac insula oriantur, ad Sedem Apostolicam referantur." (If any difficulties arise in this island, let them be referred to the Apostolic See). The beautiful prayer, known as "Faeth Fiada", or the "Lorica of St. Patrick" (St. Patrick's Breast-Plate), first edited by Petrie in his "History of Tara", is now universally accepted as genuine. The "Dicta Sancti Patritii", or brief sayings of the saint, preserved in the "Book of Armagh", are accurately edited by Fr. Hogan, S.J., in "Documenta de S. Patritio" (Brussels, 1884). The old Irish text of "The Rule of Patrick" has been edited by O'Keeffe, and a translation by Archbishop Healy in the appendix to his Life of St. Patrick (Dublin, 1905). It is a tract of venerable antiquity, and embodies the teaching of the saint.
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