From our perspective as creations of the Creator, it would
seem impossible to solve. So, what about
looking at it from the perspective of the Divine Beings or spirits, who are also
creations like us but without our body and mind. Divine Beings beyond the reaches of our physical
existence.
Melchizedek seems to be a special Divine entity, because so
little is known about him yet so much power is attributed to him in Heaven and
on Earth. When he talks about God, he
never refers to him by that name. He calls
God the “Unknowable One” because all that
exists is God, and only the Supreme Being, the “Unknowable One,” knows all.
As God’s creations we only know what the “Unknowable One” created us to know.
However, Melchizedek says the “Unknowable One” anticipated that humankind would try to attach a
gender to the “Unknowable One” since
we need to humanize our God to attempt comprehend him.
With our tendency to see things simply, in our limited world
of definitions, and in recognition of the fact we would evolve first into a patriarchal
society, we would be inclined to identify the “Unknowable One” our God, as a male. Yet the “Unknowable
One” is not just a male, but everything, to a degree we cannot even imagine. Thus, we view it as God or the Father.
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| Haga Sophia Church, Istanbul, Turkey |
In time, and when humans reached a point where they might
spiritually evolve to a higher understanding, the truth would be made known to
us. That time is now.
All of Creation consists of polarity from the sub-atomic structure
to the human mind to the choices of free will to morality. Chief among these is the miracle of
procreation, between woman and man, where their Oneness results in a new
creation, a baby child.
There is a counterpart to God the Father, sort of a mirror
reflection according to Melchizedek, the Goddess Sophia.
Sophia, yet another entity of the Divine World who is the
mystery of all mysteries, along with the Father, are not creations of the “Unknowable One” but are both the
Godhead so to speak. It is as if they
are mirror images of the “Unknowable One,”
equal yet offering different aspects of the Creator.
Sophia is identified through sacred scripture, inspired
thought, and cultural evolution in many, many ways. She has been called the Goddess of Wisdom,
Goddess of Heaven, Mother of the Stars, an aeon, Angel of Manifested Thought
who created all things, Spirit of God, His mother, bride of Christ and much more.
In truth, she is all of those things and everything else
because she, along with the Father, are the “Unknowable
One!” The “Unknowable One,” Sophia, and the Father are all One and the same,
the holiest of all Trinities!
Melchizedek says Sophia is immortal as a Divine entity, beyond
incarnating on Earth as a human, just as God and the Father. However, she can connect to Earth through
others when her presence is needed to bring about change.
This was achieved through the Magdalen (Mary Magdalen), also a
Divine entity but allowed to be born to Earth just like Jesus. A thousand years later it was also allowed
through Hildegard von Bingen, the incredible mystic, nun, artist, teacher, doctor,
theologian, composer, saint, etc., etc. of the twelfth century again as a wake-up
call for humankind.
Sophia has returned again in spirit in this lifetime to bring
back into balance the polarity between male and female, to show neither must be
allowed to dominate but they must work in harmony, compassion, and love to help
awaken all humans to the Oneness of the “Unknowable
One.”
The Wisdom, Compassion, Love, Imagination and Truth of the “Unknowable One” can only be experienced
when man and woman think, act, pray and govern as One. There can be only One dominant force in creation,
the Oneness of the “Unknowable One.”
As we embrace the Lent season and the miracles of God’s son
Jesus, we should pray to Sophia, the Father, Jesus, the Mother Mary, and the
Magdalen to enlighten us to the Divine Will of the “Unknowable One,” our
Creator.
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