Back to the Past...
Then there is the traditional Christian celebration of Christmas, which is exactly the opposite of our modern mass merchandising. The season of Advent begins on the fourth Sunday before Christmas, and for nearly a month Christians await the coming of Christ in a spirit of expectation, singing hymns of longing. Then, on December 25, Christmas Day itself ushers in 12 days of celebration, ending only on January 6 with the feast of the Epiphany.
There are some serious ceremonies around the world.
So the first three of twelve days are dedicated to saints and feasts are held in their honor.
The three traditional feasts (dating back to the late fifth century) that follow Christmas reflect different ways in which the mystery of the Incarnation works itself out in the body of Christ.
December 26 is the feast of St. Stephen—a traditional day for giving leftovers to the poor (as described in the carol "Good King Wenceslas"). As one of the first deacons, Stephen was the forerunner of all those who show forth the love of Christ by their generosity to the needy. But more than this, he was the first martyr of the New Covenant, witnessing to Christ by the ultimate gift of his own life.
St. John the Evangelist, commemorated on December 27, is traditionally the only one of the twelve disciples who did not die a martyr. Rather, John witnessed to the Incarnation through his words, turning Greek philosophy on its head with his affirmation, "The Word was made flesh, and dwelt among us" (John 1:14, KJV).
On December 28, we celebrate the feast of the Holy Innocents, the children murdered by Herod. These were not martyrs like Stephen, who died heroically in a vision of the glorified Christ. They were not inspired like John to speak the Word of life and understand the mysteries of God. They died unjustly before they had a chance to know or to will—but they died for Christ nonetheless. In them we see the long agony of those who suffer and die through human injustice, never knowing that they have been redeemed.
In the Middle Ages, these three feasts were each dedicated to a different part of the clergy. Stephen, fittingly, was the patron of deacons. The feast of John the Evangelist was dedicated to the priests, and the feast of the Holy Innocents was dedicated to young men training for the clergy and serving the altar. The sub-deacons (one of the "minor orders" that developed in the early church) objected that they had no feast of their own. So, it became their custom to celebrate the "Feast of Fools" around January 1, often in conjunction with the feast of Christ's circumcision on that day (which was also one of the earliest feasts of the Virgin Mary, and is today celebrated as such by Roman Catholics).Boxing Day UK Style
By the way, in the UK the Feast of St. Stephen (December 26) is called Boxing Day, a rather odd sounding name for a sacred holiday that incorporates rather odd means of celebrating the feast of St. Stephen. I would explain it all to you but I suspect most of you could care less about it, and if you are interested, why Goggle is certain to have the information just a fingertip away, just by using a send key, and triggering the swarming, penetrating electromagnetic waves feeding off your mind.
Here is how they celebrate the Feast of St. Stephen, now called Boxing Day, in the former British Commonwealth.
[You cannot be serious] |
Well leave it to the Brits to redefine sacred while demonstrating creative ways to subvert the true meaning of the birth of the Savior, the first step in the fulfillment of the ancient prophecies of the coming Messiah. Father Creator sends us His only begotten Son, Jesus, to fulfill the prophecy of the Bible, and we, well, we go for a swim in goofy outfits.
Not what I expected to find on the Road to Kingdom Come.
Finally, on Epiphany (January 6), the celebration of Christmas comes to an end. "Twelfth Night" (as all lovers of Shakespeare know) is the ultimate celebration of Christmas madness (Shakespeare's play features one of his many "wise fools" who understand the real meaning of life better than those who think they are sane).
Epiphany commemorates the beginning of the proclamation of the gospel—Christ's manifestation to the nations, as shown in three different events: the visit of the Magi, the baptism of Jesus, and the turning of water into wine. In the Western tradition, the Magi predominate. But in the Eastern churches, Jesus' baptism tends to still be the primary theme.
How are you honoring the traditions of religion over the magic of the Magi? Before the end of the Twelve Days I will show you how magic aided in the role of Jesus and was essential to completing his mission. I thank you for enduring with me and assure you your pathway to seeking truth will be greatly aided when you call on the Holy Spirit to enlighten you, to the path of Jesus, to the perfect love of the Father.
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