Chapter VII.
REPORT OF CAIAPHAS TO THE SANHEDRIM
CONCERNING THE RESURRECTION OF JESUS
In what is clearly a revealing series of documents gathered
from the Mosque of St. Sophia in Constantinople and the Vatican Library in
Rome, Melchizedek advises there are many truths in ancient secrets such as
these and we need to seek out and discover the truth for ourselves.
He further states that many ancient secrets withheld or lost
in time will become available through an opening of the lines of communication
between the spirits in the Heavens and the mystics on Earth who are prepared to
serve the will of the Creator.
Here we find a secret addendum to a scroll written by Caiaphas to the Sanhedrim giving additional information on Jesus and his resurrection. Two most sacred of ancient prophecies, the crucifixion of the Messiah, and the Resurrection of Jesus, were fulfilled during the reign of Caiaphas.
Fulfilling the greatest fears of his executioner, Jesus appears to him in the armed and secured compound of Caiaphas shortly after the Resurrection. Caiaphas ponders if he is indeed responsible for the death of the true Messiah.
Truth, in terms of Creation and all that is, is a unique
frequency of Creation that is unmistakable and once discovered will never fail
to identify the truth to the Seeker.
That all might Seek is the hope of those in the Kingdom guiding us
through our spiritual evolution here on Earth.
If you are a Seeker and want to find hope, peace, joy and
love you will pay heed to the teaching of Melchizedek and Jesus. They say the Father wants us to recognize the
miracle of your life and all of Creation around you and be thankful for the
Perfect Love of the Father it took to create you. By returning your love for his you can share
in the miracles.
THE ARCHKO VOLUME
Or, the
ARCHEOLOGICAL WRITINGS OF THE SANHEDRIM
AND TALMUDS OF THE JEWS
(INTRA SECUS)
THESE ARE THE OFFICIAL DOCUMENTS MADE IN
THESE COURTS IN THE DAYS OF JESUS CHRIST.
TRANSLATED BY
Drs. McINTOSH and TWYMAN
OF THE ANTIQUARIAN LODGE, GENOA, ITALY.
FROM MANUSCRIPTS IN CONSTANTINOPLE
AND THE
RECORDS OP THE SENATORIAL DOCKET TAKEN FROM THE
VATICAN AT ROME.
PHILADELPHIA: ANTIQUARIAN BOOK COMPANY.
Entered according to Act of Congress, in the year 1887, by
Rev. W. D. MAHAN,
in the Office of the Librarian of Congress, at Washington, D. C.
Chapter VII.
REPORT OF CAIAPHAS TO THE SANHEDRIM
CONCERNING THE RESURRECTION OF JESUS
AFTER having made the preceding record of Caiaphas
on unwinding the same scroll we found another report from him. It
may be interesting to the reader to know what we mean by a scroll.
It is similar to parchment. The Hebrew word numet means a pulp made from the bark of the reed into a
paste, and dried In the sun until it is hard; when pressed and polished it shines beautifully, and its surface
is as smooth as our paper. It is of two kinds: one is called papyrus, the other hierotike. The latter is more costly, and is used by
priests alone. It is about sixteen inches wide, and is cemented
together by a gum that exudes from a tree resembling our elm. It
is written upon with some kind of indelible ink or paint, with a
common reed quill, which is fashioned like our pens. The writing is done by the sopher, which is the Hebrew word for
scribe. He is called grammateus
by the Greeks. The report of Caiaphas is written in what is known
as the square Hebrew. The letters are from a half-inch to an inch
in size, so that one can imagine what a roll of parchment it would
take to record a deed. It is read only with difficulty by the best
Hebrew scholars, and they must have text-books to assist them. But
after one has gotten the thread of the subject he can get along
with it This is the reason I got Dr. Mclntosh to go with me. He and
Dr. Twyman have been in the business for many years. The windlass,
as it might be called (for it more resembles our common rope-winders
than anything I can think of), is a square piece of timber, about
three inches in diameter, to which the scroll is fastened at one end, around which
it is rolled like a spool. At the proper distance are tied two transverse
sticks to hold the parchment to its proper place. The windlass - with the scroll
is placed at one end of a table, and an empty windlass at the other
end, so that as you unwind from the one to read, the scroll winds
around the other. The letters are very distinct. There are hundreds
of these arranged in rows. They are all lettered and numbered with
their dates on them. This makes it easy to find anything desired.
There is another class of books of fine sheep or goat skin, about
eight by twelve inches. The writing on these is very fine and difficult to
read. They are bound between cedar boards, with clasps, and contain
from eight to forty sheets to the book. These are the kind of
books of which Josephus wrote seventy-two.
But to return to Caiaphas's report. After unwinding several feet, as before stated, we came across another communication from Caiaphas; I hardly know whether to call it a resignation or a confession. One thing I do know, it is one of the most solemn things that I have ever read. "We thanked God that we had come to Constantinople, and that Mohammed had given orders to preserve these sacred scrolls in the mosque o! St. Sophia. It Is as follows:
But to return to Caiaphas's report. After unwinding several feet, as before stated, we came across another communication from Caiaphas; I hardly know whether to call it a resignation or a confession. One thing I do know, it is one of the most solemn things that I have ever read. "We thanked God that we had come to Constantinople, and that Mohammed had given orders to preserve these sacred scrolls in the mosque o! St. Sophia. It Is as follows:
"Sanhedrim,
89. By Siphri II, 7.:
“To You, Masters of Israel: As I have made a former defence to you, and you have approved the same, I feel in duty bound to communicate to you some facts that have come to my knowledge since that communication. A few days after the execution of Jesus of Nazareth the report of his resurrection from the dead became so common that I found it necessary to investigate it, because the excitement was more intense than "before, and my own life as well as that of Pilate was in danger. I sent for Malkus, the captain of the royal city guard, who informed me he knew nothing personally, as he had placed Isham in command of the guard; but from what he could learn from the soldiers the scene was awe-inspiring, and the report was so generally believed that it was useless to deny it. He thought my only chance was to suppress it among the soldiers and have John and Peter banished to Crete, or arrested and imprisoned, and if they would not be quiet, to treat them as I had treated Jesus. He said that all the soldiers he had conversed with were convinced that Jesus was resurrected by supernatural power and was still living, and that he was no human being, for the light and the angels and the dead that came out of their graves all went to prove that something had happened that never occurred on earth before. He said that John and Peter were spreading It all over the country, and that if Jesus would appear at the head of a host, and declare for the king of the Jews, he believed all the Jews would fight for him. I sent for the lieutenant, who gave a lengthy account of the occurrence that morning, all of which I suppose you have learned, and will investigate. From this I am convinced that something transcending the laws of nature took place that morning, that cannot be accounted for upon natural laws, and I find it is useless to try to get any of the soldiers to deny it, for they are so excited that they cannot be reasoned with. I regret that I had the soldiers placed at the tomb, for the very things that they were to prevent they have helped to establish. "After questioning the soldiers and officers to my satisfaction, my mind being so disturbed that I could neither eat nor sleep, I sent for John and Peter. They came and brought Mary and Joanna, who are the women that went to embalm Jesus's body the morning of the resurrection, as it Is called. They were very interesting as they related the circumstances. Mary says that when they went day was just breaking. They met the soldiers returning from the sepulchre, and saw nothing strange until they came to the tomb, and found that it was empty. The stone that covered the sepulchre was rolled to one side, and two men dressed in flowing white were sitting, one at each end of the sepulchre. Mary asked them where was her Lord; they said, 'He is risen from the dead; did he not tell you he would rise the third day and show himself to the people, to prove that he was the Lord of life?' Go tell his disciples, said they. Joanna said she saw but one man; but this discrepancy must have been due to their excitement, because they say they were much alarmed. They both say that as they returned they met the Master, who told them that he was the resurrection and the life; all that will accept shall be resurrected from the second death.' "We fell at his feet, all bathed in tears, and when we rose up he was gone. 'Both these women wept for joy while relating these circumstances, and John shouted aloud, which made me tremble in every limb, for I could not help thinking that something that was the exclusive work of God had occurred, but what it all meant was a great mystery to me. It might be, I said, that God had sent this message by the mouth of this stranger; it might be that he was the seed of the woman, and we his people had executed him, "I asked John and Peter if they could give me any further evidence in regard to this man; that I wished to be informed of his private history. Peter said that Jesus passed by where he was, and bade him follow him, and he felt attracted to him, but at first it was more through curiosity than anything in the man; that he soon became acquainted with Mary, who told him that he was her son, and related to him the strange circumstances of his birth, and that she was convinced that he was to be the king of the Jews. She spoke of many strange things concerning his life, which made Peter feel more interested in him than he would have been otherwise. He said that Jesus was a man so pleasant in his character, and so like a child in innocence, that no one could help liking him after he got acquainted with him; that though he seemed to be stern and cold, he was not so in reality; that he was exceedingly kind, especially to the poor; that he would make any sacrifice for the sick and needy, and would spare no effort to impart knowledge to anyone that would call on him, and that his knowledge was so profound that he had seen him interrogated by the most learned doctors of the law, and he always gave the most perfect satisfaction, and that the sopher or scribes, and the Hillelites, and Shammaites were afraid to open their mouths in his presence, They had attacked him so often and been repelled that they shunned him as they would a wolf; but when he had repelled them he did not enjoy the triumph as they did over others of whom they had gotten the ascendency. As to his private life, he seemed not to be a man of pleasure, nor of sorrow. He mingled with society to benefit it, and yet took no part at all in what was going on. 'I had heard many tell of what occurred when he was baptized, and from what his mother told me I was watching for a display of his divine power, if he had any, for I knew he could never be king of the Jews unless he did have help from on high. Once when we were attending a marriage-feast the wine gave out, and his mother told him of it, and he said to the men to fill up some water-pots that were sitting near, and they put In nothing but water, for I watched them, but when they poured it out it was wine, for it was tasted by all at the feast, and when the master found it out he called for Jesus to honor him, but he had disappeared. It seemed that he did not want to be popular, and this spirit displeased us, for we knew if he was to be king of the Jews he must become popular with the Jews. His behavior angered his mother, for she was doing all she could to bring him into notice, and to make him popular among the people, and the people could not help liking him when they saw him. Another peculiarity was that in his presence everyone felt safe. There seemed to be an almighty power pervading the air wherever he went so that everyone felt secure, and believed that no harm could befall them if Jesus were present. As we were in our fishing-boat I saw Jesus coming out toward us, walking on the water. I knew that if he could make the waves support him, he could me also. I asked him if I might come to him; he said to me to come, but when I saw the waves gathering around me I began to sink, and asked him to help me. He lifted me up, and told me to have faith In God. On another occasion we were sailing on the sea, and there was a great storm. It blew at a fearful rate, and all on board thought they would be lost; we awakened the master, and when he saw the raging of the storm he stretched out his hand and said, " Peace, be still!" and the wind ceased to blow, the thunder stopped, the lightnings withdrew, and the billowing sea seemed as quiet as a babe in its mother's arms all done in one moment of time. This I saw with, my own eyes, and from that time I was convinced that he was not a common man. Neither did he work by enchantment like the Egyptian thaumaturgists, for in all their tricks they never attack the laws of nature. In vain might they order the thunder to hush, or the winds to abate, or the lightnings to cease their flashing. Again, I saw this man while we were passing from Jericho. There was a blind man, who cried out to him for mercy, and Jesus said to me, "Go, bring him near," and when I brought him near Jesus asked him what he wanted. He said he wanted to see him. Jesus said, "Receive thy sight," when he was not near enough for Jesus to lay his hands upon him or use any art. Thus were all his miracles performed. He did not act as the Egyptian necromancers. They use vessels, such as cups, bags, and jugs, and many other things to deceive. Jesus used nothing but his simple speech in such a way that all could understand him, and it seemed as if the laws of nature were his main instruments of action, and that nature was as obedient to him as a slave is to his master. I recall another occasion when a young man was dead, and Jesus loved his sisters. One of them went with Jesus to the tomb. He commanded it to be uncovered. The sister said, "Master, by this time he is offensive; he has been dead four days." Jesus said, " Only have faith," and he called the young man by name, and he came forth out of the tomb, and is living today and Peter proposed that I should see him for myself.
"Thus argue Peter and John. If Jesus had such power over nature and nature's laws, and power over death in others, he would have such power over death that he could lay down his life and take it up again, as he said he would do. As he proposes to bring hundreds of witnesses to prove all he says, and much more witnesses whose veracity cannot be doubted and as I had heard many of these things before from different men, both friends and foes (and although these things are related by his friends that is, the friends of Jesus yet these men talk like men of truth, and their testimony corroborates other evidence that I have from other sources, that convinces me that this is something that should not be rashly dealt with), and seeing the humble trust and confidence of these men and women, besides, as John says, thousands of others equally strong in their belief, it throws me into great agitation, I feel some dreadful foreboding a weight upon my heart, I cannot feel as a criminal from the fact that I was acting according to my best judgment with the evidence before me. I feel that I was acting in defence of God and my country, which I love better than my life, and if I was mistaken, I was honest in my mistake. And as we teach that honesty of purpose gives character to the action, on this basis I shall try to clear myself of any charge, yet there is a conscious fear about my heart, so that I have no rest day or night. I feel sure that if I should meet Jesus I would fall dead at his feet; and it seemed to me if I went out I should be sure to meet him.
“To You, Masters of Israel: As I have made a former defence to you, and you have approved the same, I feel in duty bound to communicate to you some facts that have come to my knowledge since that communication. A few days after the execution of Jesus of Nazareth the report of his resurrection from the dead became so common that I found it necessary to investigate it, because the excitement was more intense than "before, and my own life as well as that of Pilate was in danger. I sent for Malkus, the captain of the royal city guard, who informed me he knew nothing personally, as he had placed Isham in command of the guard; but from what he could learn from the soldiers the scene was awe-inspiring, and the report was so generally believed that it was useless to deny it. He thought my only chance was to suppress it among the soldiers and have John and Peter banished to Crete, or arrested and imprisoned, and if they would not be quiet, to treat them as I had treated Jesus. He said that all the soldiers he had conversed with were convinced that Jesus was resurrected by supernatural power and was still living, and that he was no human being, for the light and the angels and the dead that came out of their graves all went to prove that something had happened that never occurred on earth before. He said that John and Peter were spreading It all over the country, and that if Jesus would appear at the head of a host, and declare for the king of the Jews, he believed all the Jews would fight for him. I sent for the lieutenant, who gave a lengthy account of the occurrence that morning, all of which I suppose you have learned, and will investigate. From this I am convinced that something transcending the laws of nature took place that morning, that cannot be accounted for upon natural laws, and I find it is useless to try to get any of the soldiers to deny it, for they are so excited that they cannot be reasoned with. I regret that I had the soldiers placed at the tomb, for the very things that they were to prevent they have helped to establish. "After questioning the soldiers and officers to my satisfaction, my mind being so disturbed that I could neither eat nor sleep, I sent for John and Peter. They came and brought Mary and Joanna, who are the women that went to embalm Jesus's body the morning of the resurrection, as it Is called. They were very interesting as they related the circumstances. Mary says that when they went day was just breaking. They met the soldiers returning from the sepulchre, and saw nothing strange until they came to the tomb, and found that it was empty. The stone that covered the sepulchre was rolled to one side, and two men dressed in flowing white were sitting, one at each end of the sepulchre. Mary asked them where was her Lord; they said, 'He is risen from the dead; did he not tell you he would rise the third day and show himself to the people, to prove that he was the Lord of life?' Go tell his disciples, said they. Joanna said she saw but one man; but this discrepancy must have been due to their excitement, because they say they were much alarmed. They both say that as they returned they met the Master, who told them that he was the resurrection and the life; all that will accept shall be resurrected from the second death.' "We fell at his feet, all bathed in tears, and when we rose up he was gone. 'Both these women wept for joy while relating these circumstances, and John shouted aloud, which made me tremble in every limb, for I could not help thinking that something that was the exclusive work of God had occurred, but what it all meant was a great mystery to me. It might be, I said, that God had sent this message by the mouth of this stranger; it might be that he was the seed of the woman, and we his people had executed him, "I asked John and Peter if they could give me any further evidence in regard to this man; that I wished to be informed of his private history. Peter said that Jesus passed by where he was, and bade him follow him, and he felt attracted to him, but at first it was more through curiosity than anything in the man; that he soon became acquainted with Mary, who told him that he was her son, and related to him the strange circumstances of his birth, and that she was convinced that he was to be the king of the Jews. She spoke of many strange things concerning his life, which made Peter feel more interested in him than he would have been otherwise. He said that Jesus was a man so pleasant in his character, and so like a child in innocence, that no one could help liking him after he got acquainted with him; that though he seemed to be stern and cold, he was not so in reality; that he was exceedingly kind, especially to the poor; that he would make any sacrifice for the sick and needy, and would spare no effort to impart knowledge to anyone that would call on him, and that his knowledge was so profound that he had seen him interrogated by the most learned doctors of the law, and he always gave the most perfect satisfaction, and that the sopher or scribes, and the Hillelites, and Shammaites were afraid to open their mouths in his presence, They had attacked him so often and been repelled that they shunned him as they would a wolf; but when he had repelled them he did not enjoy the triumph as they did over others of whom they had gotten the ascendency. As to his private life, he seemed not to be a man of pleasure, nor of sorrow. He mingled with society to benefit it, and yet took no part at all in what was going on. 'I had heard many tell of what occurred when he was baptized, and from what his mother told me I was watching for a display of his divine power, if he had any, for I knew he could never be king of the Jews unless he did have help from on high. Once when we were attending a marriage-feast the wine gave out, and his mother told him of it, and he said to the men to fill up some water-pots that were sitting near, and they put In nothing but water, for I watched them, but when they poured it out it was wine, for it was tasted by all at the feast, and when the master found it out he called for Jesus to honor him, but he had disappeared. It seemed that he did not want to be popular, and this spirit displeased us, for we knew if he was to be king of the Jews he must become popular with the Jews. His behavior angered his mother, for she was doing all she could to bring him into notice, and to make him popular among the people, and the people could not help liking him when they saw him. Another peculiarity was that in his presence everyone felt safe. There seemed to be an almighty power pervading the air wherever he went so that everyone felt secure, and believed that no harm could befall them if Jesus were present. As we were in our fishing-boat I saw Jesus coming out toward us, walking on the water. I knew that if he could make the waves support him, he could me also. I asked him if I might come to him; he said to me to come, but when I saw the waves gathering around me I began to sink, and asked him to help me. He lifted me up, and told me to have faith In God. On another occasion we were sailing on the sea, and there was a great storm. It blew at a fearful rate, and all on board thought they would be lost; we awakened the master, and when he saw the raging of the storm he stretched out his hand and said, " Peace, be still!" and the wind ceased to blow, the thunder stopped, the lightnings withdrew, and the billowing sea seemed as quiet as a babe in its mother's arms all done in one moment of time. This I saw with, my own eyes, and from that time I was convinced that he was not a common man. Neither did he work by enchantment like the Egyptian thaumaturgists, for in all their tricks they never attack the laws of nature. In vain might they order the thunder to hush, or the winds to abate, or the lightnings to cease their flashing. Again, I saw this man while we were passing from Jericho. There was a blind man, who cried out to him for mercy, and Jesus said to me, "Go, bring him near," and when I brought him near Jesus asked him what he wanted. He said he wanted to see him. Jesus said, "Receive thy sight," when he was not near enough for Jesus to lay his hands upon him or use any art. Thus were all his miracles performed. He did not act as the Egyptian necromancers. They use vessels, such as cups, bags, and jugs, and many other things to deceive. Jesus used nothing but his simple speech in such a way that all could understand him, and it seemed as if the laws of nature were his main instruments of action, and that nature was as obedient to him as a slave is to his master. I recall another occasion when a young man was dead, and Jesus loved his sisters. One of them went with Jesus to the tomb. He commanded it to be uncovered. The sister said, "Master, by this time he is offensive; he has been dead four days." Jesus said, " Only have faith," and he called the young man by name, and he came forth out of the tomb, and is living today and Peter proposed that I should see him for myself.
"Thus argue Peter and John. If Jesus had such power over nature and nature's laws, and power over death in others, he would have such power over death that he could lay down his life and take it up again, as he said he would do. As he proposes to bring hundreds of witnesses to prove all he says, and much more witnesses whose veracity cannot be doubted and as I had heard many of these things before from different men, both friends and foes (and although these things are related by his friends that is, the friends of Jesus yet these men talk like men of truth, and their testimony corroborates other evidence that I have from other sources, that convinces me that this is something that should not be rashly dealt with), and seeing the humble trust and confidence of these men and women, besides, as John says, thousands of others equally strong in their belief, it throws me into great agitation, I feel some dreadful foreboding a weight upon my heart, I cannot feel as a criminal from the fact that I was acting according to my best judgment with the evidence before me. I feel that I was acting in defence of God and my country, which I love better than my life, and if I was mistaken, I was honest in my mistake. And as we teach that honesty of purpose gives character to the action, on this basis I shall try to clear myself of any charge, yet there is a conscious fear about my heart, so that I have no rest day or night. I feel sure that if I should meet Jesus I would fall dead at his feet; and it seemed to me if I went out I should be sure to meet him.
"In this state of conscious dread I remained investigating the Scriptures to know more about the prophecies concerning this man, but found nothing to satisfy my mind. I locked my door and gave the guards orders to let no one in without first giving me notice. While thus engaged, with no one in the room but my wife and Annas, her father, when I lifted up my eyes, behold Jesus of Nazareth stood before me. My breath stopped, my blood ran cold, and I was in the act of falling, when he spoke and said, Be not afraid, it is I. You condemned me that you might go free. This is the work of my Father. Your only wrong is, you have a wicked heart; this you must repent of. This last lamb you have slain is the one that was appointed before the foundation; this sacrifice is made for all men. Your other lambs were for those who offered them; this is for all, this is the last; it is for you if you will accept it. I died that you and all mankind might be saved. 'At this he looked at me with such melting tenderness that it seemed to me I was nothing but tears, and my strength was all gone. I fell on my face at his feet as one that was dead. When Annas lifted me up Jesus was gone, and the door still locked. No one could tell when or where he went.
"So, noble Masters, I do not feel that I can officiate as priest any more. If this strange personage is from God, and should prove to be the Saviour we have looked for so long, and I have been the means of crucifying him, I have no further offerings to make for sin; but I will wait and see how these things will develop. And if he proves to be the ruler that we are looking for, they will soon develop into something more grand in the future. His glory will increase; his influence will spread wider and wider, until the whole earth shall be full of his glory, and all the kingdoms of the world shall be his do minion. Such are the teachings of the prophets on this subject. Therefore you will appoint Jonathan, or someone, to fill the holy place."
[We found that, soon after, Jonathan became high priest,
though history teaches us differently. – Mahan.]
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