Joan of Arc, Maiden of Orlѐans, Savior of France - Desperately needed Today!

Louis Kossuth, a great Hungarian revolutionary hero and champion of liberty in the 19th century said this about Joan of Arc.

"Consider this unique and imposing distinction.  Since the writing of human history began, Joan of Arc is the only person, of either sex, who has ever held supreme command of the military forces of a nation at the age of seventeen."

Let me give you a brief overview of her life.

Most of us have heard the story of Joan of Arc, the French girl born January 6, 1412, who had visions and heard voices from St. Michael, St. Catherine of Alexandria, and St. Margaret of Antioch.  The voices started at age 13½, the summer of 1425.

By May 1428, she no longer doubted the source of the voices and their insistence she must help the king of France.  She was to lead the French army against the English and stop the English from conquering France.  When her voices told her to see the king's commander, she made the trip in June and faced disrespect by the rude and dissolute soldier.

On October 12, 1428, English troops surrounded the town of Orlѐans, and laid siege, a truly tragic turn of events.  As the ever more insistent voices demanded she see the king, she went again in January 1429 and got to the king on March 8.

Upon convincing the king of her sincerity and determination, Joan became supreme commander of the French army, and on April 30, Joan led the previously demoralized French army into Orlѐans.  By May 8, Joan had captured all the surrounding English forts and raised the siege.

On July 29, 1429, Charles VII, with Joan at his side, was crowned King in the city of Reims.

Joan continued her ferocious assault on the English and on May 24, 1430, an overwhelming Burgundian force, loyal to the English, captured Joan after the battle of Compiègne.

Sold to the English, Joan went to prison where her hands, feet, and neck where locked in chains, while being held for an Ecclesiastical court trial, where she was charged with witchcraft and heresy.

The trial started February 21, 1431, convicted Joan of being a heretic on May 29, 1431, and burnt her at the stake May 30, 1431.  She died at nineteen years of age.

Consider the brief career of one of the most beloved heroes in French history and successful military commanders in the history of warfare.  By age 13, Joan began hearing voices.  These voices convinced her to go to the king by age 17 with her plan to save France.

She spent one year, until age 18, leading her troops in driving the English from Northern provinces of France.  Once captured, she spent her final year as a prisoner of the English before her death at the stake, at just 19½ years old.

    

In the end, the king she installed and the country she saved had abandoned Joan, as had her beloved Roman Catholic Church.  Joan of Arc, God's warrior, and French martyr, disappeared and seemed forgotten.

So how did this convicted heretic become one of the most popular and least understood saints in the church?

That, my friends, is the rest of the story and what a story Joan has to tell.

To discover the truth about Joan of Arc we must journey through a story with all the elements of an Academy Award winning movie.  Her story was set against a backdrop of the previous millennium, when France earned recognition as "God's special country" for Roman Catholics, with her people dedicated to faith and the church.

Timeline - All Dates Anno Domini A.D. the year of our Lord

33        Death of Jesus

305      Death of Saint Catherine of Alexandria

306      Death of Saint Margaret of Antioch

324      Constantine calls the Council of Nicea

1291    Crusades end

1347    Black Death Plague hits Europe

1336    Hundred Years War between England, Scotland, and France begins

1412    Joan of Arc born in Domremy, Lorraine Province

1425    Joan first hears voices & saw visions

1428    June - Joan tries to reach French King

1428    October - English lay siege to Orlѐans

1429    March 8 - Joan finally meets French king

1429    April 30 - Joan, Supreme Commander of French army, enters Orlѐans

1429    May 8 - English abandon siege of Orlѐans

1429    July 29 - Charles VII, with Joan at his side, is crowned King in Reims

1430    May 24 - Joan is captured at Compiѐgne & sold to English

1431    February 21 - Joan's trial begins for witchcraft & heresy

1431    May 29 - Joan convicted of being heretic

1431    May 30 - Joan burnt at the stake

1455    King & Pope seek revision of her trial results

            Appellate Court reverses and annuls verdict

1776    Lorraine Province (Domremy) joins French Kingdom

1787    French Revolution begins

1793    Louis XVI and Marie Antoinette put to death

1803    Napoleon begins rehabilitating Joan's reputation 

1869    Bishop of Orlѐans requests investigation for beautification

1896    Mark Twain anomalously publishes Joan of Arc

1909    April 11 - Pope Pius X issues beatification decree

1920    Pope Benedict XV canonizes Joan a Saint

            

Early in the millennium, Europe had just completed the crusades (1095 until 1291).

During the one hundred years before Joan lived, from 1347-1352 the Black Death plague killed 20 million Europeans, (forty to fifty percent of the entire European population), and up to one hundred million people would die worldwide before it was through.

From 1336 to 1443, the Hundred Years War raged between France, England, and Scotland.  By the time Joan was born, France was nearly devastated, England was prepared to appoint the next king of France, the French had lost most of the populous Northern provinces, and the French army was a disgrace.

Such was the world as we enter the age of Joan in 1412.

How often do biographies of Saints talk about a childhood raised in an environment that finds a blending of ancient magic, mystery, and fairies with modern Christianity, at least modern in 1412?

Most people do not know that Joan, the patron saint of France, was not a native of France and did not live in France when told she must save France.

On several occasions, her voices shared prophecy with Joan, which she passed on to authorities at a time the Inquisition was suspicious of any metaphysical or mystical activities including seers and prophets.

The total disregard for law, morality, respect, and justice played out between the French, the English, the church, and Joan's accusers during the Ecclesiastical court trial and her death by burning at the stake, is among the most malicious, evil, and heinous acts in history.

During her one year as a prisoner of the English in Rouen, Joan received the most disgusting, degrading, humiliating, and demeaning treatment humanly possible from extreme mental to physical abuse.

No one of authority in the church or France made any effort to help Joan in her defense or attempt to ransom her.       

Why did it take the church 489 years, nearly one-half a century, to complete the canonization of St. Joan?

From the time Joan was born in 1412 until her canonization in 1920, there were 53 popes and 3 antipopes including two who ignored her direct appeal for help. 

Why did English writers and historians in the 17th century, and then Scottish writers in the 19th century become the first to champion her cause for sainthood?

Perhaps most unusual of all, why did beloved American storyteller Mark Twain write a most extraordinary and thoroughly documented biography about Joan of Arc, a book he considered his best work, which took Samuel Clemens 12 years to research and two more years to write?

Mark Twain's story, Joan of Arc, appeared in serial form in 1896 and book form in 1899, just a decade before Pope Pius X issued her beautification decree April 11, 1909, and two decades before her canonization in 1920 by Pope Benedict XV.

  

As you can see, I have a lot to cover to do justice to the reputation and stature of one of my favorite saints.

As Mark Twain noted, the details of the life of Joan of Arc form a biography, which is unique among the world's biographies in one respect: It is the only story of a human life, which comes to us under oath, the only one that comes to us from the witness stand.

The official records of the Great Trial of 1431, and of the Process of Rehabilitation of a quarter of a century later, remain preserved in the National Archives of France, and they furnish with remarkable fullness the facts of her life.

Joan was born in the village of Domremy, in the east of France.  It was part of the independent Duchy of Bar, itself part of Lorraine, the last province to join the French kingdom in 1776.  Joan was not even a citizen of France although Domremy was loyal to the French King Charles VII.   

Just outside the village lay an ancient and magical forest, and for over 500 years, the Fairies of the forest watched over the village children.  To honor their protectors, on summer days the children gathered in the forest around a magnificent beech tree, to sing and dance for hours together.

Here they made wreathes of flowers and placed them on the tree and in the spring beside the tree, to please the fairies that lived there.  For hundreds of years, the kids of Domremy were the Children of the Tree.  Joan was one of these children according to the court transcripts.

When she was 13, Joan began hearing voices she identified as Saint Michael, Saint Catherine of Alexandria, and Saint Margaret of Antioch.  Catherine and Margaret were among the Fourteen Holy Helpers, a group of ancient Catholic martyrs and saints called upon to help Europe overcome the Black Death Plague just 50 years earlier.

Ironically, both Saints were beautiful, humble, strong, and defiant and died teenage virgins, killed because they refused to marry prominent Roman officials.  Saint Margaret was 15 years old when she died in 306 AD and Saint Catherine was 18 in 305 AD when she died.  They shared many attributes with Joan.

On several occasions, her voices told her prophecies to pass on to others, in order to overcome roadblocks.  For example, she was able to convince the French commander to help her see the king with the help of her voices.  The second time she saw the commander, in February, she told him the French suffered a great defeat in the Battle of Herring, which proved to be true.

When she finally met the king, she went straight to the disguised monarch and bowed, stunning the room full of the king's court and the king.  When she told the king his secret that no one else knew, it convinced the skeptical king to let her proceed.  Her voices guided her through all the traps

. 

Joan prepared to take command of the army, and her voices told her to create a standard, bearing the words Jesus and Maria, with a picture of God the Father, and kneeling angels presenting a fleur-de-lis.

"I had a banner, the field of which was sown with lilies. On it the world was represented [the image of God holding the world] and two angels at the sides. It was of linen or white boucassin. There was written upon it, as it seems to me, these words: Jesus Maria, and it was fringed with silk."

                        Joan of Arc's description of her banner at her trial in Rouen

Joan of Arc carried a special banner (battle standard) made by a Scottish painter (Hauves Poulvoir) while she was at Tours preparing to lead the army of France.  Joan testified at her trial that she created her Banner by the command of God.  Saint Catherine and Saint Margaret gave her instructions about the design and told her to take it and bear it boldly.

The king offered her a sword to carry when leading the army but she begged to search for an ancient sword buried behind the alter in the chyapel of Ste-Catherine-de-Fierbois.

In the very spot her voices indicated, they found the sword.

Perhaps the most interesting fact connected with her voices at this early stage of her mission is a letter Sire de Rotslaer wrote from Lyons on April 22, 1429, delivered at Brussels and duly registered, as the manuscript to this day attests, before any of the events occurred.

The Maid, he reports, said

 "that she would save Orléans and would compel the English to raise the siege, that she herself in a battle before Orléans would be wounded by a shaft, but would not die of it, and that the King, in the course of the coming summer, would be crowned at Reims, together with other things which the King keeps secret." 

All came true.

The accuracy of the prophecies of Joan, her use of men's white armor to hide her beauty and protect her virginity, the strict discipline and morality she demanded of her army, and her fearless tendency to lead her troops into battle brandishing only her Banner, won over the king and the military.

Make no mistake, in a few short years our poor, illiterate village girl who knew nothing about commanding armies and could not even ride a horse, was Supreme Commander of the French army leading her worn out troops into battle on her magnificent stallion, against one of the world superpowers, England.

Calling upon faith stronger than most can ever imagine, she stopped a siege, drove the English into retreat, and brought to an inglorious end the Hundred Years War England fought against France and Scotland.  Her brilliant military strategy enabled France to beat the odds and in time drive the English out of France.   

When they captured Joan under mysterious circumstances, she already knew from her voices she would live for just one more year, and it would be the most difficult year of her life.  Her freedom was still possible through ransom or a prisoner exchange by the French or the church but no one tried, so her captures sold her to English supporters.

Politics, greed, deceit, fear, humiliation, all drove those in power to want her to go away, vanish from the history books.  There can be no doubt that the English feared their prisoner with a superstitious terror, and were ashamed of the dread which she inspired, so they were determined at all costs to take her life.

An Ecclesiastical court trial of Joan began in the English-held city of Rouen.  Her attitude was always fearless, and March 1 while being interrogated, Joan boldly announced that, "within seven years' space the English would have to forfeit a bigger prize than Orléans."  In fact,Paris was lost to Henry VI on November 12, 1437 — six years and eight months afterwards.

There is no time to explain the outrageous manipulation of the government, church, and rules of law as she was continually tortured, interrogated, and humiliated before the courts.  On March 17, 1431, Joan stood accused of 70 counts of witchcraft and being a heretic, the number of charges then reduced to 12.

Torture and techniques to break her spirit continued until May 9 when it was clear she would not break.  In the end, they dropped the witchcraft charges and convicted her of being a heretic, with the most prominent charge being she wore the clothes of a male.

Threatened and exhausted, at one point she signed a retraction witnesses said was just eight lines long, that took over a half hour to read, which included a provision if her life was spared she could never wear male clothes again.  The jailers and prosecutors then conspired to threaten to rape her and within a few days of her agreement, she returned to wearing male clothing to discourage rape.

On May 29, a court of thirty-seven judges decided unanimously that the Maid was a relapsed heretic, thus sentencing her to death at the stake, a sentence actually carried out the next day, May 30, 1431.

The morning of the execution Joan made her confession and received Communion.  Witnesses to her death said her demeanor at the stake was such as to move even her bitter enemies to tears.

She asked for a cross, which she embraced, and then held before her while she called continuously upon the name of Jesus, as the flames engulfed her.  After her death, soldiers took her heart, which failed to burn, and her ashes, and unceremoniously threw them into the Seine River to make sure no relics emerged.

Indeed, they almost succeeded in making her vanish for there was no protest, riots, or pilgrimages over Joan's conviction or burning at the stake.  The fact the English controlled

In yet another peculiar twist to the Joan story, her brothers embraced another young girl and for the next 20 years declared that Joan had escaped the fire and was alive.  As a result, her family continued to receive financial assistance from the province and the brothers made many appearances with the fake Joan receiving gifts and money.

About twenty-four years after her death, Charles VII, concerned that his monarchy was achieved thanks to a convicted heretic, and it might jeopardize hereditary claims to the throne in the future, sought a revision of her trial, the procès de réhabilitation.

This time the French monarchy and Pope were deeply involved as both wanted to correct a major failure to defend Joan during the first trial.  Now an appellate court constituted by the pope, after long inquiry and examination of witnesses, reversed and annulled the sentence pronounced by a local tribunal under Cauchon's presidency.

The illegality of the former proceedings was clear, and it speaks well for the sincerity of this new inquiry.  With the rejection of the original sentence, there was some degree of reproach upon both the King of France and the Church at large, seeing that so great an injustice existed for such a long time.

Still little came of the action in terms of Joan and her standing in the church and history books.  English writers beginning in the seventeenth century began writing favorably about the Maid and by the nineteenth century De Quincey, in particular, showed more respect for her than those in her own land.

As for France, the St. Joan of Arc Center in Albuquerque, New Mexico describes the political and secular issues in France during the ensuing years as follows.

The powers in charge during the French Revolution (1787 -1799) were very cruel to Joan of Arc's memory.  They canceled the May 8th procession that had been held at Orleans continuously since two years after Joan's death.  They also destroyed statues and crosses that were set up to honor Joan of Arc and they burned her relics, consisting of her hat that she gave to Charlotte, her standard and a sword that had belonged to her.

For the next ten years Joan's memory was relegated to the shadows of French life as on July 14, 1789, the Parisian crowd seized the Bastille, a symbol of royal tyranny.  On June 20–21, 1791, Louis XVI tried to flee the country, but was captured at Varennes, and brought back to Paris.

Believing they were betrayed by the king and the aristocrats, the Paris revolutionaries rose on August 10, 1792, occupied Tuileries Palace, where Louis XVI was living, and imprisoned the royal family in the Temple.  At the beginning of September, the Parisian crowd broke into the prisons and massacred the nobles and clergy held there.

Meanwhile, the National Convention was divided between the Girondins, who wanted to organize a bourgeois republic in France and to spread the Revolution over the whole of Europe, and the Montagnards (“Mountain Men”), who, with Robespierre, wanted to give the lower classes a greater share in political and economic power  

In spite of efforts by the Girondins to save him, judgment on Louis XVI was passed by the National Convention of revolutionaries, he was condemned to death for treason, and executed on January 21, 1793; the queen, Marie-Antoinette, was guillotined nine months later.

It was not until 1803, when Napoleon once more made it 'politically correct' to honor Joan of Arc, by giving his permission for the May 8th ceremonies at Orleans to be resumed.  Because Joan had fought the English, Napoleon made use of her to further his own campaign against them.  He made her an official symbol of French patriotism and a national heroine.

Therefore, her popularity among the people grew.  All during the first half of the nineteenth century France was struggling against England in one way or another and during this time many 'histories' were written about her.

It took Jules Quicherat, a French historian, five years from 1841-1845 to compile all the documents concerning Joan of Arc into five volumes.  Not only did he publish the complete texts of the trial of Condemnation and Nullification but he also gathered excerpts from chronicles, literary works, letters, public documents and the accounting ledgers from the city of Orleans into his scholarly work.

Single handedly Quicherat sparked a renaissance of interest in Joan of Arc among the scholars who in turn translated the Latin and Old French into modern French.  By doing this the general public could finally read for themselves Joan's own words and at last she became for them a real historical figure.

With this development, the whole spectrum of political ideologies began to claim her.  Joan became the champion for many causes from the atheistic anticlerical Freemasons, the Socialist Nationalists and Communists to the conservative Catholic Monarchists.  From the 1850's on France was shaken by a savage anticlerical movement.  Those who supported the Church decried the rapid spread of atheistic secular-humanism and the growing immorality of the nation and they used Joan of Arc as a symbol to reclaim these souls.

The Church was not blind to the upsurge in popularity that Joan of Arc had achieved and on May 8, 1869, Bishop Dupanloup of Orleans with the support of eleven other French Bishops petitioned Rome to begin the process of Canonization.  Bishop Dupanloup declared, "Not only Orleans and France but also the whole world venerate God's actions through Joan of Arc, the piety and enthusiasm of this young girl, her purity and selflessness with which she always carried out the will of God.

"We wish that Your Holiness would now honor and exalt her memory.  This would be a just tribute to Joan of Arc, who in freeing her country also saved it from the heresy which might have become a danger.  It would also constitute a title of honor to the French people."

  

Unfortunately, with the coming of the Franco-Prussian war in 1870 and France's ensuing defeat, Bishop Dupanloup's request was put on hold.  During this war, France lost the provinces of Alsace and Lorraine to the Germans and the French politicians used Joan of Arc as a symbol for a crusade to regain these territories.

In 1893, the French people overwhelmingly elected a Socialist government into power.  Eight months later on January 27, 1894, Pope Leo XIII, in hopes of improving relations between the Vatican and the French government, extended an olive branch to them by officially beginning the process of Joan's Beatification.  In doing so he proclaimed the Maid to have been the venerable handmaiden of God.

As I mentioned earlier, Mark Twain's magnificent story, Joan of Arc, appeared in serial form in 1896 and book form in 1899, just a decade before Pope Pius X issued her beatification decree April 11, 1909, and two decades before her canonization in 1920 by Pope Benedict XV.  Her sainthood was again delayed, this time by the outbreak of World War I.

Today it has been 603 years since the birth of this French heroine, but only 95 years since her canonization as a saint.  We are just beginning to understand the amazing story of faith Joan lived and her place in history as a military genius, a visionary and prophet, a sanctified virgin, and a soldier of God.

Joan's story is far too vast to give justice to and far too meaningful to interpret in such a short presentation as this but I hope she understands, and I urge all of you to learn more about Jehanne la Pucelle, Joan the Maid, our beloved Jeanne d'Arc, Joan of Arc.

In his book, Mark Twain wrote the following closing paragraphs about Joan of Arc.  Since Mark is my favorite American author and humorist - satirist, and about the most unlikely person on Earth to write about a Saint, I take his observations very seriously.  This is what he said about Joan the Maid.

"We know what Joan of Arc was like, without asking -- merely by what she did.  The artist should paint her spirit -- then he could not fail to paint her body aright.  She would rise before us, then, a vision to win us, not repel: a lithe young slender figure, instinct with "the unbought grace of youth," dear and bonny and lovable, the face beautiful, and transfigured with the light of that lustrous intellect and the fires of that unquenchable spirit.

"Taking into account, as I have suggested before, all the circumstances -- her origin, youth, sex, illiteracy, early environment, and the obstructing conditions under which she exploited her high gifts and made her conquests in the field and before the courts that tried her for her life -- she is easily and by far the most extraordinary person the human race has ever produced."

Thank you for sharing a few moments with me, thank Joan of Arc, and dieu vous bénisse.

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Amelia Earhart, the lady, the myth and the family secrets

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Before I write the news, and it has been a slow couple of days, did you hear...

I recently exposed, I mean mentioned, my dreadful Putnam family secret regarding the curse of the Salem Witches. It was one of those "on you and all future generations of the Putnam family".

Well one earlier manifestation of the curse may have taken place about 84 years ago when Amelia Earhart, perhaps the greatest female aviator of all time, married one George Palmer Putnam of the New England Putnam family (the same one as the Salem Putnam family).

GP asked her to marry him six times before she finally relented, and they tied the knot February 7, 1931. Six years later, July 2, 1937, she was declared missing trying to fly around the world. So 78 years ago another Putnam succumbed to the Salem curse.

Amelia and George Palmer Putnam

For those of you who haven't a clue who Amelia Earhart might be, the following is from her official website and gives a neat, and short biography. This website has to be the most accurate since it is hers.

Aviator Amelia Earhart was born on July 24, 1897, in Atchison, Kansas. On May 15, 1923, Amelia Earhart became the 16th woman to be issued a pilot's license.

Yet another example of the magic of the Internet. Amelia died 78 years ago and has an official website today. That would be so much like her. Her hunger to shatter barriers and records in planes matched her desire to shatter social and cultural barriers in life.

Now I must admit, when I think about her life and death it is really strange to think she was 40 years old and trying to break the record flying around the world.

It was probably because she spent much of her youth growing up in Iowa, (my home state by coincidence), where clean air and living made the Midwestern families a quite hardly bunch.

One last tidbit. Back in 1937 it took about 25-30 days to fly around the world. When Amelia checked in last time on her trip she had flown over 22,000 miles and had about 7,000 miles left to fly, meaning the entire odyssey would have been just about 30,000 miles.

That is one tough lady.

From her official website: http://www.ameliaearhart.com/about/bio.html

Biography

When 10-year-old Amelia Mary Earhart saw her first plane at a state fair, she was not impressed. "It was a thing of rusty wire and wood and looked not at all interesting," she said. It wasn't until Earhart attended a stunt-flying exhibition, almost a decade later, that she became seriously interested in aviation. A pilot spotted Earhart and her friend, who were watching from an isolated clearing, and dove at them. "I am sure he said to himself, 'Watch me make them scamper,'" she said. Earhart, who felt a mixture of fear and pleasure, stood her ground. As the plane swooped by, something inside her awakened. "I did not understand it at the time," she said, "but I believe that little red airplane said something to me as it swished by." On December 28, 1920, pilot Frank Hawks gave her a ride that would forever change her life. "By the time I had got two or three hundred feet off the ground," she said, "I knew I had to fly."

Although Earhart's convictions were strong, challenging prejudicial and financial obstacles awaited her. But the former tomboy was no stranger to disapproval or doubt. Defying conventional feminine behavior, the young Earhart climbed trees, "belly-slammed" her sled to start it downhill and hunted rats with a .22 rifle. She also kept a scrapbook of newspaper clippings about successful women in predominantly male-oriented fields, including film direction and production, law, advertising, management, and mechanical engineering.

After graduating from Hyde Park High School in 1915, Earhart attended Ogontz, a girl's finishing school in the suburbs of Philadelphia. She left in the middle of her second year to work as a nurse's aide in a military hospital in Canada during WWI, attended college, and later became a social worker at Denison House, a settlement house in Boston. Earhart took her first flying lesson on January 3, 1921, and in six months managed to save enough money to buy her first plane. The second-hand Kinner Airster was a two-seater biplane painted bright yellow. Earhart named the plane "Canary," and used it to set her first women's record by rising to an altitude of 14,000 feet.

One afternoon in April 1928, a phone call came for Earhart at work. "I'm too busy to answer just now," she said. After hearing that it was important, Earhart relented though at first she thought it was a prank. It wasn't until the caller supplied excellent references that she realized the man was serious. "How would you like to be the first woman to fly the Atlantic?" he asked, to which Earhart promptly replied, "Yes!" After an interview in New York with the project coordinators, including book publisher and publicist George P. Putnam, she was asked to join pilot Wilmer "Bill" Stultz and co-pilot/mechanic Louis E. "Slim" Gordon. The team left Trepassey harbor, Newfoundland, in a Fokker F7 named Friendship on June 17, 1928, and arrived at BurryPort, Wales, approximately 21 hours later. Their landmark flight made headlines worldwide, because three women had died within the year trying to be that first woman. When the crew returned to the United States they were greeted with a ticker-tape parade in New York and a reception held by President Calvin Coolidge at the White House.

From then on, Earhart's life revolved around flying. She placed third at the Cleveland Women's Air Derby, later nicknamed the "Powder Puff Derby" by Will Rogers. As fate would have it, her life also began to include George Putnam. The two developed a friendship during preparation for the Atlantic crossing and were married February 7, 1931. Intent on retaining her independence, she referred to the marriage as a "partnership" with "dual control."

Together they worked on secret plans for Earhart to become the first woman and the second person to solo the Atlantic. On May 20, 1932, five years to the day after Lindbergh, she took off from Harbor Grace, Newfoundland, to Paris. Strong north winds, icy conditions and mechanical problems plagued the flight and forced her to land in a pasture near Londonderry, Ireland. "After scaring most of the cows in the neighborhood," she said, "I pulled up in a farmer's back yard." As word of her flight spread, the media surrounded her, both overseas and in the United States. President Herbert Hoover presented Earhart with a gold medal from the National Geographic Society. Congress awarded her the Distinguished Flying Cross-the first ever given to a woman. At the ceremony, Vice President Charles Curtis praised her courage, saying she displayed "heroic courage and skill as a navigator at the risk of her life." Earhart felt the flight proved that men and women were equal in "jobs requiring intelligence, coordination, speed, coolness and willpower."

In the years that followed, Earhart continued to break records. She set an altitude record for autogyros of 18,415 feet that stood for years. On January 11, 1935, she became the first person to fly solo across the Pacific from Honolulu to Oakland, California. Chilled during the 2,408-mile flight, she unpacked a thermos of hot chocolate. "Indeed," she said, "that was the most interesting cup of chocolate I have ever had, sitting up eight thousand feet over the middle of the Pacific Ocean, quite alone." Later that year she was the first to solo from Mexico City to Newark. A large crowd "overflowed the field," and rushed Earhart's plane. "I was rescued from my plane by husky policemen," she said, "one of whom in the ensuing melee took possession of my right arm and another of my left leg." The officers headed for a police car, but chose different routes. "The arm-holder started to go one way, while he who clasped my leg set out in the opposite direction. The result provided the victim with a fleeting taste of the tortures of the rack. But, at that," she said good-naturedly, "It was fine to be home again."

In 1937, as Earhart neared her 40th birthday, she was ready for a monumental, and final, challenge. She wanted to be the first woman to fly around the world. Despite a botched attempt in March that severely damaged her plane, a determined Earhart had the twin engine Lockheed Electra rebuilt. "I have a feeling that there is just about one more good flight left in my system, and I hope this trip is it," she said. On June 1st, Earhart and her navigator Fred Noonan departed from Miamiand began the 29,000-mile journey. By June 29, when they landed in Lae, New Guinea, all but 7,000 miles had been completed. Frequently inaccurate maps had made navigation difficult for Noonan, and their next hop--to Howland Island--was by far the most challenging. Located 2,556 miles from Lae in the mid-Pacific, Howland Island is a mile and a half long and a half mile wide. Every unessential item was removed from the plane to make room for additional fuel, which gave Earhart approximately 274 extra miles. The U.S. Coast Guard cutter Itasca, their radio contact, was stationed just offshore of Howland Island. Two other U.S. ships, ordered to burn every light on board, were positioned along the flight route as markers. "Howland is such a small spot in the Pacific that every aid to locating it must be available," Earhart said.

At 10am local time, zero Greenwich time on July 2, the pair took off. Despite favorable weather reports, they flew into overcast skies and intermittent rain showers. This made Noonan's premier method of tracking, celestial navigation, difficult. As dawn neared, Earhart called the ITASCA, reporting "cloudy, weather cloudy." In later transmissions earhart asked the ITASCAto take bearings on her. The ITASCA sent her a steady stream of transmissions but she could not hear them. Her radio transmissions, irregular through most of the flight, were faint or interrupted with static. At 7:42 A.M. the Itasca picked up the message, "We must be on you, but we cannot see you. Fuel is running low. Been unable to reach you by radio. We are flying at 1,000 feet." The ship tried to reply, but the plane seemed not to hear. At 8:45 Earhart reported, "We are running north and south." Nothing further was heard from Earhart.

A rescue attempt commenced immediately and became the most extensive air and sea search in naval history thus far. On July 19, after spending $4 million and scouring 250,000 square miles of ocean, the United States government reluctantly called off the operation. In 1938, a lighthouse was constructed on Howland Island in her memory. Across the United States there are streets, schools, and airports named after her.

Her birthplace,  Atchison, Kansas, has been turned into a virtual shrine to her memory. Amelia Earhart awards and scholarships are given out every year.

Today, though many theories exist, there is no proof of her fate. There is no doubt, however, that the world will always remember Amelia Earhart for her courage, vision, and groundbreaking achievements, both in aviation and for women. In a letter to her husband, written in case a dangerous flight proved to be her last, this brave spirit was evident. "Please know I am quite aware of the hazards," she said. "I want to do it because I want to do it. Women must try to do things as men have tried. When they fail, their failure must be but a challenge to others."

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Saviors of the 20th Century (4) - Poland - Armageddon of WW II

SAVIORS OF THE 20TH CENTURY - HITLER and STALIN
The war of annihilation between the Nazis and Communists

ISBN 0964599317
LCCN 2004095812

Available worldwide through Amazon Kindle books

http://www.amazon.com/Saviors-20th-Century-Hitler-ebook/dp/B0040ZNU76/ref=sr_1_1?ie=UTF8&m=AG56TWVU5XWC2&s=digital-text&qid=1285077808&sr=1-1

Poland - Armageddon of WW II

Poland, the Armageddon of World War II, the proverbial scene of the decisive battle between good and evil. In the history of civilization it is doubtful any country faced the dire conditions and the deadly consequences faced by Poland from 1939-1945.

Sandwiched between Nazi Germany and the Soviet Union, it was the only nation to be partitioned without a vote between the Nazi and Communist Empires as a result of the 1939 non-aggression pact between Hitler and Stalin. Poland was a geographic buffer between these two menacing monsters, a buffer that vanished off the face of the earth during the month of September 1939.

Both Hitler and Stalin had reasons to hate the Poles. Fact is both felt justified in ravaging the nation for their own purposes. After World War I Poland humiliated the Germans as a result of the severe conditions of the Treaty of Versailles. Over one and one half million Germans were forced to abandon their homes to Poles because of the treaty.

In 1939 Poland was the fastest growing industrial nation in Europe and was much needed to support the German war machine. Both Hitler and Himmler had rejected their Catholic upbringing and there were more Catholics in Poland than any other country, making it a convenient target for religious persecution. It was also the gateway for the inevitable invasion of the Soviet Union and of vital strategic importance.

More ominously, it was the home to nearly three million Jews before the war. Ever since Catherine II established the Pale for Jews they had moved into Poland and had recently represented nearly eight percent of the population, the most of any nation in Europe.

Earlier in the 20th century, before World War I, there were over thirty million Poles, but four million were killed in World War I, thirty-four times the American loss in the war. Almost all the fighting of that World War took place on Polish soil. Yet deaths were not the only suffering by the Poles. Devastation was astounding as over 1.7 million buildings were destroyed, 6,969 churches, and 40% of all railway bridges and stations during the First World War.

The Soviets also had reason to dislike Poland. When the Communists swept to power in Russia and successfully won the Russian Civil War, the Soviet leaders decided to continue rolling right over Europe with their revolution. The mighty Red Army attacked the Poles in August of 1920 driving to the very gates of Warsaw.

A miracle of sorts happened when the embattled Poles fought back valiantly August 15 in the Battle of Warsaw outmaneuvering the stunned and vastly superior Red Army and routing them on August 18, thus saving Europe from Soviet conquest. It was a setback that reverberated throughout the Kremlin and caused the Communists to slow down the worldwide revolution they advocated. In time it came to be known as the day of the Polish Miracle.

Yet there was more, for though the Soviets were a new nation dominated by Jewish-Bolshevik leaders and committed to stopping anti-Semitic actions, they were also committed to driving the opposition Jewish groups from influence, adversaries such as the Jewish Zionist and Bund nationalist parties.

Because of its proximity Poland had become a haven for Jewish outcasts from the Soviet Union after the revolution and civil war - those on the wrong side of Judaism who became enemies of the Bolshevik State. It also was a safe haven for all those fleeing Communist persecution throughout the Soviet Empire. To the Soviets, Poland was a nation harboring many dangerous fugitives and traitors.

Poland also was a hotbed of another faction of Jewish revolutionaries who were committed to the Communist Marxist revolution and the Soviet Bolshevik leadership. Thus some Polish Jews were enemies of the Soviets and many more were allies. Ironically Jewish participation in the Marxist revolution in Poland earlier caused the Poles and Ukrainians to distrust them as well. Active Jewish involvement in the revolutions that swept Europe after World War I would come back to haunt them.

Beyond the desire of the Soviets to save some Jews from Nazis and punish some for opposing the Bolsheviks, the Soviets were also in desperate need of access to the Baltic Sea north of Poland. A treaty with Hitler gave Stalin freedom to overrun the Baltic States and gain that ocean access.

By 1921 the Polish population dropped to twenty-seven million, then grew to thirty-two million by 1931, the last official census before World War II. It was a diverse population as Ukrainians and Belorussians were the majority, Poles made up one third of the population, and Jews were about eight percent.

Germany and the Soviets announced to a stunned world the signing of the non-aggression pact at the end of August 1939 and on September 1 the Nazi invasion of Poland from the west was launched. It was to be a coordinated attack with the Red Army attacking from the east.

Over 1,800,000 German soldiers poured across the border with 2,600 tanks and over 2,000 aircraft supporting the invasion. Typical of the new German strategy designed by Hitler personally, it was to be a rapid and deadly strike. The Poles, like the rest of the world, were caught unprepared and less than a third of the Polish military was able to mobilize against the Nazi invasion.

Stalin, to the chagrin of Hitler, did not attack immediately as promised but waited to see what kind of resistance the Germans would encounter. He was also wary of the reaction of England and America to the invasion, as he needed Churchill and Roosevelt to be allies if he were to have any hope of defeating Hitler and Germany.

By waiting until the Germans destroyed the Polish army, he could proclaim the Soviets were invading Poland to protect the Ukrainian and Belorussian populations living in Poland from the Nazis, a tactic that infuriated Hitler when he learned of it.

The Soviet war machine finally did roll across the eastern border of Poland September 17 as Hitler's forces had secured the German half of the country and were rapidly moving into the Soviet territory. For a time it appeared as if the former bitter enemies and now allies might start fighting each other as they laid claim to the Polish nation.

One of the most intriguing comments of the dilemma faced by the Poles came from their decorated General Wladyslaw Anders, Polish Commander, speaking to General George Patton later in the war. Anders said:

"With the Nazis, we lose our lives; with the Soviets, we lose our souls… If I found my army between the Nazis and the Soviets, I would attack in both directions."

By October 5 Poland could hold out no longer against the onslaught from the Nazis and Red Army, and finally surrendered. Poland ceased to exist. Still in just a few weeks of fighting the Poles inflicted heavy losses on the Germans, 50,000 men, 697 planes and 993 tanks and armored cars, while thousands of Polish soldiers and civilians were able to escape to France and Britain.

The defeat in battle was just the beginning of the Polish suffering. In the 20 years following World War I Poland had rebuilt her industry and railroads. She now had over 5,500 railroad locomotives, 11,350 passenger cars, and 164,000 freight cars. Over 1,250 miles of new railroad track had been laid and Polish highways had been expanded by over 30%.

All of these resources were needed by the Nazis in their ambitious plans to reunite the German Empire. A vast network of nearly 200 concentration camps were soon developed throughout Poland and the surrounding area first for the purpose of providing labor, and later as the sites of the Nazi death camps. The need for industrial output was the priority and over two million Poles were among five million prisoners sent into forced labor.

When the occupation was completed Germany controlled about 13 million Poles including 2.1 million Jews, and the Soviets controlled about 13 million Poles including about 1.2 million Jews. Over 600,000 people fled from the German to Soviet sector including over 350,000 Jews during the next year. Of the total population in Soviet occupied areas about one tenth were Jewish, one third were Poles, and the majority were Ukraine and Belorussian.

Germany immediately threw 1.2 million Poles from their ancestral homes for resettlement in ghettos to make room for Germans who lost their homes after World War I. The Soviets and Polish were bitter enemies and the Soviets captured 230,000 Polish soldiers including 25,000 Jewish soldiers. Millions of Poles died in the hands of the Germans and Soviets.

Before the Nazis were driven out of Poland nearly 2.5 million Poles were murdered in camps and another 500,000 were starved to death. Millions more died during forced labor, resettlement and deportation.

As for Poles living in the Soviet lands, 1.6 million Poles were deported to the gulags and prisons of Russia including over 130,000 Jews sent from the Soviet occupied area of Poland to Siberia as "enemies of the state." Ironically this deportation probably saved them from the Nazi holocaust. In addition to the Polish citizens imprisoned or forced into labor camps the Soviets murdered many thousands of Polish military.

Soviet treatment of the Poles changed only when Hitler violated the non-aggression treaty and attacked the Soviet Union using Poland as the launch point in June of 1941. This action caused some positive events to take place in the midst of the carnage.

On August 12, 1941, with the German army advancing on Moscow, the Supreme Soviet granted amnesty to all Polish citizens and released all Polish prisoners from gulags and prisons in order to help in the fight against Nazi Germany. The millions of Poles sent to Soviet prisons were now free, unlike the fate of most Russian citizens sent to the deadly Soviet gulag prison system.

A total of nearly six million Poles died (civilian and military) during the war, ranking Poland third behind the Soviet Union and Germany for the most deaths in the European sector of World War II. This represented nearly 22% of the entire Polish population before the war.

When the dust finally settled on the deadliest conflict in history over fifteen million people had died in Polish concentration camps. Most were Soviet and Communist prisoners captured when the Germans overran the Soviet occupied Poland, the Ukraine and western Soviet territory extending all the way to Moscow. Tens of millions of Soviet military and civilians, Communists and Communist sympathizers were exterminated. Poland once again lay in ruins and it was to remain a Soviet state for the next half century.

As destiny would have it, Poland made history in quite another way. On the very same day as the Polish Miracle, May 18, 1920, when the Poles stopped the mighty Soviet Red Army and captured Kiev, in Poland a baby boy named Karol Jozef Wojtyla was born.

This young boy grew up and helped organize a secret theater group during the Nazi occupation. By 1944 he became a Catholic priest in a secret order in Poland. Soon the equally murderous Communists under Stalin drove out the murderous Nazi regime.

The priest became a Cardinal, and then the Cardinal became the first Polish Pope of the Roman Catholic Church, Pope John Paul II. In time he would use his influence as Pope to help the Solidarity movement in Poland oppose the Communist rule, and would help lead the Polish people out from under the shackles of Communism into a new life of freedom.
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