June 21 - is Summer Solstice - An Ancient Celebration of Life!

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Summer Solstice: Legends and Lore about this Magical Day

By Mackenzie Wright

Summer Solstice marks the longest day and shortest night of the year. It's the point at which the days have been consistently growing longer for half a year, and will now begin growing shorter again for the rest of the year. In the Northern Hemisphere, it occurs on or about June 21st; in the Southern Hemisphere, it occurs in December.

Putnam at Stonehenge

There are a lot of legends and lore about this day from history that can make for fun stories if you find yourself at a Midsummer bonfire or beach party.

Midsummer Night's Dream

If you're familiar with the Shakespeare play, you know that the bard wrote about the mischievous fairies coming out to play their tricks on human beings on this night. There is a reason that Shakespeare used this date for this story. In fairy legends and folklore, this is supposed to be a night in which the 'veil' between our world and the world of fairy and nature spirits are thin.

There are a lot of legends and lore about this day from history that can make for fun stories if you find yourself at a Midsummer bonfire or beach party.

It's said that if you hope to catch a glimpse of a fairy, this is the best night. You would first have to find a fairy circle-- a circle of stones in which fairies gather. Or, you'd need to create a place that would attract fairies. Ideally, this should be a natural area of your yard.

Leaving out offerings such as shiny things to play with (crystals, glittery balls) as well as food offerings like honey, milk and fruit will also be inviting to these spirits. One thing you should know, though-- fairies are thought to be very tricky, and have even been known to kidnap humans.

Also be wary of other little people, or ‘hidden folk’ on this night; along with fairies, you might run into trolls or evil nature spirits in the midst of this night. I can’t vouch for any of this, but if you do decide to wait up for them, you’ve been warned! Stay safe!

Stonehenge

The ancient Celts were said to celebrate the solstices at the standing stones sites, like Stonehenge. Modern Druids and Celtic reconstructionists continue the tradition of holding ceremonies here to greet the rising sun over the heel stone. It's said by those who've had the opportunity to sit in the circle of stones for meditation or quiet time that energy is quite strong and spiritual experiences are very common.

Magical Herbs

The Summer Solstices has long been associated with magic. In ancient times people would harvest wild herbs, plants and flowers at sunrise. This time was seen as capturing the magic of the various plants. People collected fern seeds because they thought it made them invisible. The made wreaths and garland of herbs to hang on the home and front door in order to ward off evil. St. John’s Wort was seen as a particularly magical herb on this day; it was collected to make a cleansing and purification bath, or was dried and carried to repel evil and negativity for the rest of the year.

Even the dew was seen as magical on the Summer Solstice. It was a common practice in Northern Europe for people to collect the morning dew and wash with it in order to assure a good, healthy year for yourself.

If you really want to take advantage of that dew, you can roll around in it naked. Though it may bring you good physical health, watch out for your neighbors. If they catch you, they’ll surely question your mental health.

  

The Sun festivals of ancient Ireland are still known by their old Irish names, Imbolg, Beltine, Lughnasa and Samhain. These Sun festivals are many thousands of years old; they have survived an imperial invasion and occupation for 800 years and the attempted erasure of indigenous consciousness by the catholic church for almost 1500 years. These Sun festivals are the gateway for today's Celtic Men and Women to celebrate with the Celtic Gods – Brigid at Imbolg, Bile at Beltine, Lugh at Lughnasa and Tlachtga at Samhain.

But the advice for anyone seeking connection to the Celtic Gods is to avoid the current catholic calendar of the so-called civilised world to time your ceremony. Pagans and Druids on a Celtic Path use Natural Time as their ancestors did – this means working with the alignments of the oldest temples to the four bright stars in the belt of the Zodiac. The Solstices and Equinoxes do not line up with particular Stars, they are turning points of the day / night balance such as when the Sun’s energy enters the ancient temple at Brú na Boinne (Newgrange) energising the God Dagda after the longest night of the year. The history and correct timing methods are shared below for those who wish to walk a Celtic Path.

Celtic Druid’s Summer Sun Standing 
Solstice is from the Latin and is made up from two words given roughly as: sol = sun and stice = stopped. Celtic Druí do not believe that the Sun stops so we use the old Irish word “Tairisem” which means standing still. In summer this Sun Standing happens in the month of June around the 20th, 21st or 22nd when we honour Éatain Eachraidhe, the White Mare Goddess. This is the highest point of the solar year when the Sun reaches it maximum height in the Sky. The Sun is at its highest at noon and shadows are at their shortest. There are almost 20 hours of daylight and only four hours of darkness if you are in Ireland at this time.

This is not a specifically Gaelic holiday and many Pagan cultures celebrate this time with many festivals known by a range of names - Denmark, Sankt Hans Aften. Wiccan sabbat Litha. Slavonia, St. John's Night. Alban Heruin. Gaul (old France), Feast of Epona, (white mare goddess). Roman Empire, Vestalia. Catholic countries: feast of St. John the Baptist – this was an attempt to shift the natives away for the true date by setting the 24th of June as bone fire night. Hopi Indians and Native Americans celebrate the summer solstice but I don’t know their names for this day. 

Putnam at Hopi Prophecy Stone

Etain, White Mare Celtic Goddess, Crom agus Corra
In Ireland, many people of all ages and religions do some sort of celebration for this day. The resurgence of the old Pagan ways and the need to believe in something truly spiritual for this day has many people visit the ancient sacred sites. We at Ireland’s Druidschool often hold a presence on Tara and we have multiple ceremonies. Our sunrise ceremony is very simple - we just stand or sit in silence facing the horizon where the sun will actually rise. We watch the clouds, the colours and the rising of the false sun and then the actual sun, and then the actual sun merge into the false sun. Magically - this is spirit rising within.

This longest day is sacred to the White Mare Goddess, who was known in Wales as Rhiannon, in France as Epona and here in Ireland She is called Éatain Eachraidhe (sometimes also spelt Edaín). In the recent destruction of the sacred valley in the Royal City of Tara the remains of a high status female (with horse and giant dog found nearby) was kept totally under media wraps. The high status female is wrapped in black plastic and stored in a warehouse in Drogheda. But Her spirit has returned to native consciousness and once again Éatain, the White Mare Goddess, is honoured with ceremony on Tara on the longest day of the year. 

We also watch the Sun rise from Tallaght Hill as the sun aligns with Lambay Volcano, the Pond called Linn Oir and then to the Cairn on the Hill of the Fair Gods. Much is written about this alignment in this website - words cannot describe the thrill of being at a complex of sacred sites that were laid out to work with the energies on this specific day.

We also hold Pilgrimage to Croagh Crom, Ireland's Holy Mountain (aka the Reek). Just south of the holy mountain is a triangular lake called Loughnacorra – this should read – Lough na Corra which translates as the Lake of the Crane Birds. At midday the Sun is reflected from the surface of Lough na Corra onto Croagh Crom and a powerful connection is made. This is the harmony of balance between God and Goddess expressed in the landscape.

Litha Legends and Lore

Myths and Mysteries of the Midsummer Solstice

Litha, or Midsummer, is a celebration that has been observed for centuries, in one form or another. It is no surprise, then, that there are plenty of myths and legends associated with this time of year!

In England, rural villagers built a big bonfire on Midsummer's Eve. This was called "setting the watch," and it was known that the fire would keep evil spirits out of the town. Some farmers would light a fire on their land, and people would wander about, holding torches and lanterns, from one bonfire to another. If you jumped over a bonfire -- presumably without lighting your pants on fire -- you were guaranteed to have good luck for the coming year.

After your Litha fire has burned out and the ashes gone cold, use them to make a protective amulet. You can do this by carrying them in a small pouch, or kneading them into some soft clay and forming a talisman. In some traditions of Wicca, it is believed that the Midsummer ashes will protect you from misfortune. You can also sow the ashes from your bonfire into your garden, and your crops will be bountiful for the rest of the summer growing season.

It is believed in parts of England that if you stay up all night on Midsummer's Eve, sitting in the middle of a stone circle, you will see the Fae. But be careful - carry a bit of rue in your pocket to keep them from harassing you, or turn your jacket inside out to confuse them. If you have to escape the Fae, follow a ley line, and it will lead you to safety.

Residents of some areas of Ireland say that if you have something you wish to happen, you "give it to the pebble." Carry a stone in your hand as you circle the Litha bonfire, and whisper your request to the stone -- "heal my mother" or "help me be more courageous", for example. After your third turn around the fire, toss the stone into the flames.

Astrologically, the sun is entering Cancer, which is a water sign. Midsummer is not only a time of fire magic, but of water as well. Now is a good time to work magic involving sacred streams and holy wells. If you visit one, be sure to go just before sunrise on Litha, and approach the water from the east, with the rising sun. Circle the well or spring three times, walking deosil, and then make an offering of silver coins or pins.

Sunwheels were used to celebrate Midsummer in some early Pagan cultures. A wheel -- or sometimes a really big ball of straw -- was lit on fire and rolled down a hill into a river. The burned remnants were taken to the local temple and put on display. In Wales, it was believed that if the fire went out before the wheel hit the water, a good crop was guaranteed for the season.

In Egypt, the Midsummer season was associated with the flooding of the Nile River delta. In South America, paper boats are filled with flowers, and then set on fire. They are then sailed down the river, carrying prayers to the gods. In some traditions of modern Paganism, you can get rid of problems by writing them on a piece of paper and dropping them into a moving body of water on Litha.

William Shakespeare associated Midsummer with witchcraft in at least three of his plays. A Midsummer Night's Dream, Macbeth, and The Tempest all contain references to magic on the night of the summer solstice.

SCOTTISH CUSTOMS AND HOLIDAYS

A Midsummer Celebration

Summer Solstice - Litha

"The young maid stole through the cottage door,
And blushed as she sought the Plant of pow'r;--
Thou silver glow-worm, O lend me thy light,
I must gather the mystic St. John's wort tonight,
The wonderful herb, whose leaf will decide
If the coming year shall make me a bride."

In addition to the four great festivals of the Pagan Celtic year, there are four lesser holidays as well: the two solstices, and the two equinoxes. In folklore, these are referred to as the four 'quarter-days' of the year, and modern Witches call them the four 'Lesser Sabbats', or the four 'Low Holidays'. The Summer Solstice is one of them.

Technically, a solstice is an astronomical point and, due to the procession to the equinox, the date may vary by a few days depending on the year. The summer solstice occurs when the sun reaches the Tropic of Cancer, and we experience the longest day and the shortest night of the year. Astrologers know this as the date on which the sun enters the sign of Cancer.

However, since most European peasants were not accomplished at reading an ephemeris or did not live close enough to Salisbury Plain to trot over to Stonehenge and sight down its main avenue, they celebrated the event on a fixed calendar date, June 24th. The slight forward displacement of the traditional date is the result of multitudinous calendrical changes down through the ages. It is analogous to the winter solstice celebration, which is astronomically on or about December 21st, but is celebrated on the traditional date of December 25th, Yule, later adopted by the Christians.

Again, it must be remembered that the Celts reckoned their days from sundown to sundown, so the June 24th festivities actually begin on the previous sundown (our June 23rd). This was Shakespeare's Midsummer Night's Eve. Which brings up another point: our modern calendars are quite misguided in suggesting that 'summer begins' on the solstice. According to the old folk calendar, summer BEGINS on May Day and ends on Lammas (August 1st), with the summer solstice, midway between the two, marking MID-summer. This makes more logical sense than suggesting that summer begins on the day when the sun's power begins to wane and the days grow shorter.

Although our Pagan ancestors probably preferred June 24th (and indeed most European folk festivals today use this date), the sensibility of modern Witches seems to prefer the actual solstice point, beginning the celebration on its eve, or the sunset immediately preceding the solstice point. Again, it gives modern Pagans a range of dates to choose from with, hopefully, a weekend embedded in it.

Just as the Pagan mid-winter celebration of Yule was adopted by Christians as Christmas (December 25th), so too the Pagan mid-summer celebration was adopted by them as the feast of John the Baptist (June 24th). Occurring 180 degrees apart on the wheel of the year, the mid-winter celebration commemorates the birth of Jesus, while the mid-summer celebration commemorates the birth of John, the prophet who was born six months before Jesus in order to announce his arrival.

Although modern Witches often refer to the holiday by the rather generic name of Midsummer's Eve, it is more probable that our Pagan ancestors of a few hundred years ago actually used the Christian name for the holiday, St. John's Eve. This is evident from the wealth of folklore that surrounds the summer solstice (i.e. that it is a night especially sacred to the faerie folk) but which is inevitably ascribed to 'St. John's Eve', with no mention of the sun's position. It could also be argued that a Coven's claim to antiquity might be judged by what name it gives the holidays. (Incidentally, the name 'Litha' for the holiday is a modern usage, possibly based on a Saxon word that means the opposite of Yule. Still, there is little historical justification for its use in this context.) But weren't our Pagan ancestors offended by the use of the name of a Christian saint for a pre-Christian holiday?

Well, to begin with, their theological sensibilities may not have been as finely honed as our own. But secondly and more importantly, St. John himself was often seen as a rather Pagan figure. He was, after all, called 'the Oak King'. His connection to the wilderness (from whence 'the voice cried out') was often emphasized by the rustic nature of his shrines. Many statues show him as a horned figure (as is also the case with Moses). Christian iconographers mumble embarrassed explanations about 'horns of light', while modern Pagans giggle and happily refer to such statues as 'Pan the Baptist'. And to clench matters, many depictions of John actually show him with the lower torso of a satyr, cloven hooves and all! Obviously, this kind of John the Baptist is more properly a Jack in the Green! Also obvious is that behind the medieval conception of St. John lies a distant, shadowy Pagan deity, perhaps the archetypal Wild Man of the Wood, whose face stares down at us through the foliate masks that adorn so much church architecture. Thus medieval Pagans may have had fewer problems adapting than we might suppose.

In England, it was the ancient custom on St. John's Eve to light large bonfires after sundown, which served the double purpose of providing light to the revelers and warding off evil spirits. This was known as 'setting the watch'. People often jumped through the fires for good luck. In addition to these fires, the streets were lined with lanterns, and people carried cressets (pivoted lanterns atop poles) as they wandered from one bonfire to another. These wandering, garland-bedecked bands were called a 'marching watch'. Often they were attended by morris dancers, and traditional players dressed as a unicorn, a dragon, and six hobby-horse riders. Just as May Day was a time to renew the boundary on one's own property, so Midsummer's Eve was a time to ward the boundary of the city.

Customs surrounding St. John's Eve are many and varied. At the very least, most young folk plan to stay up throughout the whole of this shortest night. Certain courageous souls might spend the night keeping watch in the center of a circle of standing stones. To do so would certainly result in either death, madness, or (hopefully) the power of inspiration to become a great poet or bard. (This is, by the way, identical to certain incidents in the first branch of the 'Mabinogion'.) This was also the night when the serpents of the island would roll themselves into a hissing, writhing ball in order to engender the 'glain', also called the 'serpent's egg', 'snake stone', or 'Druid's egg'. Anyone in possession of this hard glass bubble would wield incredible magical powers. Even Merlyn himself (accompanied by his black dog) went in search of it, according to one ancient Welsh story.

Snakes were not the only creatures active on Midsummer's Eve. According to British faery lore, this night was second only to Halloween for its importance to the wee folk, who especially enjoyed a ridling on such a fine summer's night. In order to see them, you had only to gather fern seed at the stroke of midnight and rub it onto your eyelids. But be sure to carry a little bit of rue in your pocket, or you might well be 'pixie-led'. Or, failing the rue, you might simply turn your jacket inside-out, which should keep you from harm's way. But if even this fails, you must seek out one of the 'ley lines', the old straight tracks, and stay upon it to your destination. This will keep you safe from any malevolent power, as will crossing a stream of 'living' (running) water. Other customs included decking the house (especially over the front door) with birch, fennel, St. John's wort, orpin, and white lilies. Five plants were thought to have special magical properties on this night: rue, roses, St. John's wort, vervain and trefoil. Indeed, Midsummer's Eve in Spain is called the 'Night of the Verbena (Vervain)'. St. John's wort was especially honored by young maidens who picked it in the hopes of divining a future lover.

"And the glow-worm came With its silvery flame, And sparkled and shone Through the night of St. John, And soon has the young maid her love-knot tied."

There are also many mythical associations with the summer solstice, not the least of which concerns the seasonal life of the God of the sun. Inasmuch as I believe that I have recently discovered certain associations and correspondences not hitherto realized, I have elected to treat this subject in some depth in another essay. Suffice it to say here, that I disagree with the generally accepted idea that the Sun-God meets his death at the summer solstice. I believe there is good reason to see the Sun-God at his zenith -- his peak of power -- on this day, and that his death at the hands of his rival would not occur for another quarter of a year. Material drawn from the Welsh mythos seems to support this thesis. In Irish mythology, Midsummer is the occasion of the first battle between the Fir Bolgs and the Tuatha De Danaan.

Altogether, Midsummer is a favorite holiday for many Witches in that it is so hospitable to outdoor celebrations. The warm summer night seems to invite it. And if the celebrants are not in fact skyclad, then you may be fairly certain that the long ritual robes of winter have yielded place to short, tunic-style apparel. As with the longer gowns, tradition dictates that one should wear nothing underneath -- the next best thing to skyclad, to be sure. (Incidentally, now you know the REAL answer to the old Scottish joke, 'What is worn underneath the kilt?')

The two chief icons of the holiday are the spear (symbol of the Sun-God in his glory) and the summer cauldron (symbol of the Goddess in her bounty). The precise meaning of these two symbols, which I believe I have recently discovered, will be explored in the essay on the death of Llew. But it is interesting to note here that modern Witches often use these same symbols in the Midsummer rituals. And one occasionally hears the alternative consecration formula, 'As the spear is to the male, so the cauldron is to the female...' With these mythic associations, it is no wonder that Midsummer is such a joyous and magical occasion!
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Deadliest Volcanoes in the World

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BY MATTHEW BLACKETT ON 4/14/17 AT 6:19 AM

This article was originally published on The Conversation. Read the original article.

An eruption of Mount Etna recently caught out some BBC journalists who were filming there. The footage was extraordinary and highlighted the hazards volcanoes pose to humans and society. 

Since 1600, 278,880 people have been killed by volcanic activity, with many of these deaths attributed to secondary hazards associated with the main eruption. Starvation killed 92,000 following the 1815 Tambora eruption in Indonesia, for example, and a volcanic tsunami killed 36,000 following the 1883 Krakatoa eruption.

Since the 1980s, deaths related to volcanic eruptions have been rather limited, but this is not entirely a result of increased preparedness or investment in hazard management—it is significantly a matter of chance.

Research shows that volcanic activity has shown no let up since the turn of the 21st century—it just hasn’t been around population centers. Indeed, there remain a number of volcanoes poised to blow that pose a major threat to life and livelihood.

Vesuvius, Italy

Known for its 79AD eruption, that destroyed the towns of Pompeii and Herculaneum, Vesuvius is still a significant hazard given that it overshadows the city of Naples and its surrounds, that are home to over 3 million people.

It is also known for a particularly intense form of eruption. Plinian (after Pliny the Younger who was the first to describe the 79AD event) eruptions are characterized by the ejection of a vast column of gas and ash that extends into the stratosphere, far higher than commercial airliners fly.

Were such an eruption to occur at Vesuvius today, it is likely that much of the population would already have been evacuated as a precursory swarm of earthquakes would likely herald its imminent approach. But those who remained would initially be showered with huge pumice rocks too large to be kept aloft by the column of gas.

Then, as the volcano began to run out of energy, the column itself would collapse, causing smaller particles of rock (from fine ash to small boulders) to fall from the sky and back to Earth at high velocity. Asphyxiating clouds of gas and pulverized rock—pyroclastic density currents—would then flood down the slopes of the volcano, annihilating anything in their path. Such gas-ash features have been known to travel tens of kilometers and at terrifying speeds, potentially turning modern Naples into a new Pompeii.

Nyiragongo, Democratic Republic of Congo

This central African volcano has erupted several times over the last few decades and while its eruptions aren’t particularly explosive, it produces a particularly runny—and dangerous—form of lava. Once effused, this lava can rapidly move down the flanks of the volcano and inundate areas with little or no warning.

In 2002, the lava lake at the volcano’s summit was breached, resulting in streams of lava hurtling toward the nearby city of Goma at 60km/h, engulfing parts of it to a depth of two meters.

Fortunately, warnings had been issued as the volcano’s unrest has made it the focus of intense research—and over 300,000 people were evacuated in time. Should such an event occur again, we have to hope that the authorities are equally prepared, but this is a politically unstable area and it remains seriously vulnerable.

Popocatepetl, Mexico

“Popo”, as the locals call it, is just 70km southwest of the one of the largest cities in the world: Mexico City, home to 20m people. Popo is regularly active and its most recent bout of activity in 2016 sent a plume of ash to an altitude of five kilometers.

In recent times, and indeed throughout much of its history, eruptive events at Popo have consisted of similarly isolated ash plumes. But these plumes coat the mountain in a thick blanket of ash that, when mixed with water, can form a dense muddy mixture that has the potential to flow for many kilometers and at relatively high speeds.

Such phenomena, known as “lahars”, can be extremely deadly, as exemplified by the Nevado del Ruiz disaster of 1985 when around 26,000 people were killed in the town of Armero, Colombia, by a lahar with a volcanic source that was 60km away.

The Nevado del Ruiz tragedy was the direct result of volcanic activity melting ice at the volcano’s summit, but a large volume of rainfall or snowmelt could feasibly generate a similar lahar on Popo. This could flow down-slope toward nearby settlements with little or no warning.

Krakatoa, Indonesia

Otherwise named Krakatau, Krakatoa’s name is infamous; 36,000 people were killed by the tsunami triggered by its 1886 eruption, that released more energy than 13,000 Hiroshima atomic bombs. The eruption destroyed the volcanic island completely, but within 50 years, a new island had appeared in its place.

The new island is named Anak Krakatau (Child of Krakatoa) and since the 1920s, it has been growing in episodic phases, reaching about 300 meters in height today. New and significant activity commenced in 2007 and since this time, further episodes of activity were noted at the volcano, most recently in March 2017.

No one knows for sure whether or not the spectacular growth of Anak Krakatau means it may one day repeat the catastrophe its “father” unleashed, but its location between Indonesia’s two most populated islands, Java and Sumatra, means it poses a grave threat to life.

Changbaishan, China

Few have heard of this volcano in a remote part of Asia—and its last eruption was in 1903. However, its history tells a rather scarier story. In around 969AD, the volcano produced one of the largest eruptions of the last 10,000 years, releasing three times more material than Krakatoa did in 1886.

One of the chief hazards is posed by the massive crater lake at its peak (with a volume of about nine cubic kilometers). If breached, this lake could generate lahars that would pose a significant threat to the 100,000 people that live in the vicinity.

In the early 2000s, scientists began monitoring the hitherto under-monitored volcano, and determined that its activity was increasing, that its magma chamber dormancy was coming to an end, and that it could pose a hazard in the following decades.

Further complicating things is the fact that Changbaishan straddles the border of China and North Korea. Given such a geo-politically sensitive location, the effects of any volcanic activity here would likely be very hard to manage.

Matthew Blackett is Senior Lecturer in Physical Geography and Natural Hazards at Coventry University

Yellowstone Supervolcano Hit by a Swarm of More Than 230 Earthquakes in One Week

June 2017 Update on Yellowstone

Hannah Osborne

NewsweekJune 19, 2017

Yellowstone supervolcano has been hit by a series of earthquakes, with more 30 recorded since June 12. The latest was recorded on Monday, June 19, with a magnitude 3 earthquake striking 8.6 miles north northeast of West Yellowstone, Montana.

The swarm began last week, and on June 15 saw a magnitude 4.5 earthquake take place in Yellowstone National Park. “The epicenter of the shock was located in Yellowstone National Park, eight miles north-northeast of the town of West Yellowstone, Montana,” scientists from the University of Utah, which monitors Yellowstone Volcano, said in a statement.

“The earthquake was [reportedly] felt in the towns of West Yellowstone and Gardiner, Montana, in Yellowstone National Park, and elsewhere in the surrounding region.”

This earthquake was the largest to have hit Yellowstone since March 30, 2014, when a magnitude 4.8 earthquake was recorded 18 miles to the east, near the Norris Geyser Basin.

“[The 4.5] earthquake is part of an energetic sequence of earthquakes in the same area that began on June 12,” the statement continued. “This sequence has included approximately thirty earthquakes of magnitude 2 and larger and four earthquakes of magnitude 3 and larger, including today's magnitude 4.5 event.”

As of June 16, 235 events had been recorded. Most of these ranged in the magnitude of 0 to 1, with five less than zero.

yellowstone usgs

Map shows the magnitude 3 earthquake that struck Yellowstone on June 19. USGS

The University of Utah is part of the Yellowstone Volcano Observatory (YVO), which monitors volcanic and earthquake activity in Yellowstone National Park. Seismic activity at volcanoes can signal an eruption is due to take place, although predicting exactly when a volcano will erupt is, at present, impossible.

Experts at the U.S. Geological Survey (USGS) say the risk of an eruption at Yellowstone supervolcano is low—the current volcano alert level remains normal and the aviation color code, which provides information on the potential risk to fights, is green—meaning the volcano is in a normal, non-eruptive state.

A spokesperson from the USGS and YVO tells Newsweek the current activity appears to be “slowly winding down” and that “no other geological activity has been detected.”

The probability of a large eruption at Yellowstone in the next year is currently calculated at one in 730,000.

yellowstone

View of the 'Grand Prismatic' hot spring in Yellowstone National Park. Mark Ralston/AFP/Getty Images

But what would happen if it did erupt? In 2014, scientists with the USGS published a report where they modeled what would happen if a large, explosive eruption took place at the supervolcano. Their findings showed most of the country would be covered in a blanket of ash, with some areas being buried up to a meter deep.

However, the USGS also said that if Yellowstone were to erupt, it would likely be far smaller than the one modeled. They also described what would concerning signs of activity would constitute: "Yellowstone hasn't erupted for 70,000 years, so it's going to take some impressive earthquakes and ground uplift to get things started,” the team said in a press release.

"Besides intense earthquake swarms (with many earthquakes above M4 or M5), we expect rapid and notable uplift around the caldera (possibly tens of inches per year). Finally, rising magma will cause explosions from the boiling-temperature geothermal reservoirs. Even with explosions, earthquakes and notable ground uplift, the most likely volcanic eruptions would be the type that would have minimal effect outside the park itself."

Conversations with Melchizedek - Time to Listen to Mother Earth - We are Running Out of Time

Those of you who follow the CPT are well aware of the political division, partisanship, and downright nastiness that has become a part of the current American culture. Not since the Civil War has there been such a radical divide among Americans and there are no signs things will cool off soon.

It is times like these that we should pay particular attention to the prophecies of the Native Americans and to the scientific data being reported by the government. When I say the "data being reported by the government" I mean just that. There is a lot of data not being reported by the government and that is my major cause of concern.

Science has made a determined effort to control the weather as there are often gray lines between the scientific community and the military industrial complex in most major countries. This has been going on for many decades and there is nothing to indicate it has slowed.

As science unlocks the secrets of nature the military sees that as an opportunity to control nature and use it as a weapon. More important, only the defense and intelligence communities have the unlimited budgets needed to further the work of science in highly technical areas.



Try as it might, however, the control of weather has never been achieved by the military on a large scale but have the experiments to date altered the weather patterns we face? It seems as if the more we know about the weather the less we are able to predict the patterns. That is not consistent with the advances we have achieved.

Could it be that weather is controlled by a higher force, as the Native Americans believe, and that the more we tamper with it the more it will be used against us? If one only studied the astonishing increase in weather records that have been set the past few years, and especially the past year, it may seem that Mother Nature has been quite upset with the human condition.

Record temperatures, rain, snow, floods and damage seems to occur almost daily. That is just the small stuff. When you throw in the most devastating acts of nature, earthquakes, volcanoes and hurricanes, then a pattern does start to emerge.



Major earthquakes striking the Earth have greatly increased the past couple of years. In fact the largest of earthquakes have seemed to be following a pattern of rapid increase while also following a progression of fault lines. For example, there have been a series of major quakes from the tip of South America up the coast along the fault line all the way to the California border.



It seems that when a major quake occurs there is a shifting in the tectonic plates of the earth and a change in the pressure in one place can trigger other such reactions along the length and breadth of the fault line. Of course scientists do not agree.


Continuing what has been an incredible and incredibly horrifying string of large earthquakes around the world starting with the 7.0 Haiti Earthquake, then earthquakes in Guatemala, Argentina, Venezuela, Chile, the 7.2 Southern California Earthquake and the Sumatra Indonesia Earthquake at 7.7 on Richter Scale, all by the first week of April.

This is the second time in 2010 Indonesia suffered from a "significant earthquake."


In all there were 173 significant earthquakes of above 6.0 on the Richter Scale in 2010  according to the US Geological Survey. And of those, 22 were over 7.0 on the scale. There were 159 significant earthquakes in all of 2009, 180 in 2008, and 196 in 2007.  In 2011, there have already been about 60 significant quakes and it is only mid-March.

In an average year there is 1 quake over 8.0, 17 from 7 to 7.9, and 134 from 6 to 6.9. At the current rate for 2011 there will be 288 "significant earthquakes", 115 more than in 2010 and far more than in recent years. We are on course to shatter the averages.



Note that the earthquakes hitting the Americas moved from Chile to Northern California along the fault line on the Pacific Coast. If this is the result of a readjustment of the tectonic plates then it will continue up the coast where the population density will be significant.



More ominously for the USA is the threat of a major quake in the Seattle area and two other points, Southern California and New Madrid, Missouri. Each of these areas has been hit by quakes over 8.0 in the past couple of centuries.  In 2011 and 2012, there will be events held throughout the central United States observing the 200th Anniversary of the great 1811 and 1812 New Madrid earthquakes that forever changed the mid-western landscape.

The New Madrid Seismic zone lies within the central Mississippi Valley, centered just below St. Louis, extending from northeast Arkansas, through southeast Missouri, western Tennessee, western Kentucky to southern Illinois. Historically, this area has been the site of some of the largest earthquakes in North America. Between 1811 and 1812, 4 catastrophic earthquakes, at least two with magnitude estimates greater than 8.0, occurred during a 3-month period. Hundreds of aftershocks followed over a period of several years.

The power of the earthquakes was so great the mighty Mississippi River began flowing backwards and there was a 50 foot waterfall in the river after the quakes. At that time, St. Louis and other major cities in the central U.S. were sparsely settled. At least 3 of the series of earthquakes were felt throughout much of the U.S. and as far away as Quebec.

Instruments were installed in and around this area in 1974 to closely monitor seismic activity. Since then, more than 4000 earthquakes have been located. The potential for the recurrence of such earthquakes and their impact today on densely populated cities in and around the seismic zone, has generated much research devoted to understanding earthquakes. A quake with a magnitude equal to that of the 1811- 1812 quakes could result in great loss of life and property damage in the billions of dollars. Scientists believe we are overdue for such a large earthquake.

The power of an earthquake is measured by the Richter scale and is a combination of ground motion and energy released by the quake. Each 1.0 on the scale is an increase in ground motion 10 times and an increase in energy released of 32 times. The energy released represents the destructive force of the earthquake. Thus an 8.0 quake is 32 times more destructive than a 7.0 quake.



However earthquakes are just part of the arsenal of weather catastrophes that are past due here in America. We are also part of the Pacific Rim volcano field and one of the most dangerous volcano sites is Yellowstone National Park in Wyoming. This is home to one of the few super volcanoes in the world, a site where an eruption 65,000 years ago might have wiped out civilization. Recent developments in the Park include the eruption of a long dormant geyser, the deaths of a herd of bison from poison gas from the earth, and detection of a growing magma build up about 15 kilometers below the surface of the earth that some estimate is nearly 60 miles wide.



But don't take my word for it, check out the National Geographic links at the end of this story for detailed information on the Yellowstone super volcano to understand the potential catastrophic disaster that could result. If Yellowstone erupts, and the series of earthquakes moving up the west coast could be the trigger, then much of America could be buried in volcanic ash.



I think the government knows the threat to the USA from a physical disaster is far greater than any other threat we face and to avoid panic they are not telling us the truth about the potential. I also believe the ancient Native American prophecies which predict the eruption and natural disaster that follows have been so accurate for so long that we are fools to not consider the probability.

For more information you should research the Hopi Indians of Arizona, the Hopi prophecy, and the teaching of the Hopi elders about the condition of earth. Find the truth in the ancient teachings based on the finding of science as related by the National Geographic Society.

While a Creative Consultant for Nat Geo I learned a lot about the organization and their commitment to understanding earth and our civilizations since they were founded in 1888 and through the 5,500 expeditions they have undertaken. You should not take these warnings lightly.

There are times in the human experience when higher forces do indeed interfere to save us from ourselves. That time may be now.

http://www.nationalgeographic.com/magazine/2016/05/yellowstone-national-parks-supervolcano-animation/

http://ngm.nationalgeographic.com/2009/08/yellowstone/achenbach-text

http://news.nationalgeographic.com/news/2013/12/131218-yellowstone-supervolcano-eruption-magma-reservoir/

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