Showing posts with label Seven Deadly Sins. Show all posts
Showing posts with label Seven Deadly Sins. Show all posts

Thursday, February 07, 2019

The Seven Deadly Sins of the Digital Revolution that Doom it to Failure!



1.   The vast majority of participants lack experience and are clueless on the history of communication failures of the pre-digital age.



2.  People do not want endless choices of lousy content as proffered by the Digital Revolution through video, movie, television, audio and other digital techniques.



3.  Security breaches, identity theft, invasion of privacy, spam and hacking are unacceptable collateral damage of digital evolution.



4.  The Digital Revolution is applying long-rejected profit demands on companies which have gutted the once high quality of most movies, television shows and music, the various arts disciplines, entertainment, news and consumer choices by ignoring the inferior quality of content now being offered.




5.  No one is telling the truth about the long-term mental and physical dangers of constant exposure to human-generated electromagnetic waves, increased radiation, and psychological addiction consequences on humans, nor the impact on natural and climatic changes or anomalies by disrupting the balance of the science of nature.



6.  The unregulated digital world ignores collateral damage to human evolution through genetic manipulation of plants, animals and humans by encouraging profit-driven activity to prolong life through eugenics-driven research using abortion profitable and necessary for the purification of the human genetic code.



7.  There is no morality or ethics foundation (right or wrong) to the Digital Revolution which undermines our relationship to God, the Creator, the creations of God and God’s plan for the Soul of all humans which cannot be cloned by mankind.




Tuesday, January 16, 2018

Humility – Can I Be Proud of My Humility

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Humility, the art of being humble.  Sounds simple enough but what does it really mean? 

Good old Ben Franklin had his ideas.  He once wrote about how he decided he needed to work to overcome the Seven Deadly Sins, number one of which is Pride.  After conquering six of the seven, only pride remained, the worst of all deadly sins.  So, he focused on his humility, and in time realized it was hopeless, he could never conquer pride.  Because when he did conquer pride with his humility, he had to be proud of his humility.


Well Ben is not the only one to be frustrated with the pursuit of happiness and overcoming of sins.  But first, what is the basis of the Seven Deadly Sins and Cardinal Virtues?  Contrary to popular opinion, there is no Biblical basis for either list.  Nowhere in the Bible or Teaching of Jesus does scripture say here are the lists.


Of course, there is encouragement to master them but not in the form of a list, just in references to individual sins and virtues throughout the Old and New Testament.  So, they were made up along the way in order to encourage people to focus on sins. 

History of Seven Deadly Sins

The seven deadly sins were first compiled by Pope Gregory I around the year 600. They are pride, greed, lust, wrath, gluttony, envy, and sloth. Gregory also compiled a list of the seven virtues: faith, hope, charity, justice, prudence, temperance, and fortitude. The Bible would validate all of these concepts, but nowhere are they recorded in a list like this and nowhere in the Bible are they specifically referred to as the seven deadly sins or seven virtues.

They do not predate the Ten Commandments which were given at Mt. Sinai around 1450 B.C. It is probably true that they were used extensively to teach principles from God's Word, particularly in the centuries before the invention of the printing press when the Bible was not available for the common man to read and study.


History of the Seven Cardinal Virtues

In the book, “The Seven Cardinal Virtues” Stalker traces the origins of the seven virtues to ancient Greece, written by Aristotle and Plato.  In fact, the Greek philosophers identified the four virtues of wisdom, justice, temperance, and courage as crucial for a person to imbibe.  Later when the New Testament was studied more intently three more virtues were added, charity, hope and faith.  Hence it is common to refer to the initial four virtues as the Cardinal virtues while the later three are termed the Theological virtues.

The origin of the seven heavenly virtues can be traced to the Epic Poem, Psychopathic, containing the battle of the virtues and vices, written in AD 410 by Aurelius Clemens Prudentius. This popular work of the Middle Ages helped in propagating the concept of good virtues against the evil vices across Europe. One could be untouched by the seven deadly sins by inculcating the seven heavenly virtues.


Contribution of the Great Philosophers to the lists

Since they were first presented around the year 600 and 410, and the sins were based on earlier teaching of Aristotle and Plato.  How interesting that two of the most famous philosophers in history laid the foundation for the Christian sins and virtues and they lived between 300 and 470 years before Jesus.  I consider Socrates the third of the most influential philosophers in history and it does not hurt to look at the relationship between the three since their careers overlapped.    
  • Socrates is mostly known through the accounts of classical Greek writers, but Plato describes him as his teacher.
  • Plato’s Academy (AKA the Academy) was founded by Plato in circa 387 BC in Athens.
  • At seventeen or eighteen years of age, Aristotle joined Plato’s Academy in Athens and remained there until the age of thirty-seven (c. 347 BC).
  • Aristotle left Athens and, at the request of Philip of Macedon, tutored Alexander the Great beginning in c. 343 BC.

Socrates, born in Athens in 470 BC, is often credited as one of the founders of Western philosophy. The cloud of mystery surrounding his life and philosophical viewpoints propose a problem; a problem so large that it’s given a name itself: The Socratic Problem. Since he did not write philosophical texts, all knowledge related to him is entirely dependent on the writings of other people of the time period. 

Plato, student of Socrates, also has mystery surrounding him. His birth day is estimated to fall between 428 BC and 423 BC. He’s known for being the founder of the Academy in Athens, the first institution of higher learning in the Western world.

Aristotle, student of Plato, lived from 384 BC-322 BC. At eighteen, he joined Plato’s Academy in Athens and remained there until the age of thirty-seven. There, he honed his talents of understanding the world.


These three laid the foundations of many of the beliefs of the rest of the Western world. Philosophers such as John Locker and Descartes use the theories these brilliant minds brought forth in their own works.  What a remarkable century when all three walked the earth.

So back to my mission, humility, I have now destroyed any Biblical origin for the list of sins and virtues and traced their origins to three centuries before Jesus amidst a group of pagan scholars who explained about everything in the world.

All my life I have been fascinated at how three such brilliant and productive people could have been on Earth during the same period and had such a lasting impact on everything we do today, nearly 2,500 years later.  It was almost as if God sent these “adepts” to change the world and get it back on track.  Not unlike the chaos of today.


Back to the Lists of Today

Regardless of the source, we have these lists because the Church liked the idea of such things, it was a new way to generate money for the Church through the sale of indulgences, and it was only appropriate to tie these famous heathen scholars to the Church for credibility.

Pride is the deadliest of the deadly sins, and pride can only be counteracted with humility.  Certainly, humility is the polar opposite of pride, thus satisfying the need for polarization in Creation while attacking the number one deadly sin.


However, it leaves me a bit perplexed because there are some pretty extreme acts of pride that can be committed, so are there parallel extreme acts of humility needed to offset the extreme acts of pride?  If so, does that mean humility can be deployed as a means of targeting and defeating pride, adjusting to whatever extremes pride throws its way?

I tend to view humility in a more passive way that is not interest in beating down and punishing the opposition, whether it be pride in the form of conceit, self-confidence, self-importance, arrogance, or stupidity.  To me pride agitates, humility calms, it works to bring things back in balance.

Somehow it instinctively seeks out and finds the middle ground, the compromise, and quickly shepherds the far more aggressive and obvious aspects of pride to that point.  Humility can be a very deceptive and decisive tool in your weaponry.  Often underestimated, always overlooked, it prefers to operate in silence, invisibly avoiding attention.


While humility seems to be desperately needed because of the vast legions of cocky, chest-thumping, righteous, self-centered, conceited know-it-alls inhabiting our world, it might be better used and more successful at helping those who are good but need some guidance.

Why do I say that, because there is an aspect of humility that can be counter-productive to the teachings of Jesus, and can be a tool of the Dark Side to disrupt the path of the righteous when seeking Our Father?

Often the greatest progress on the Road to Kingdom Come can result from removing obstacles to your path rather than learning new things.  Since the entire spectrum of sin deals with a reality or dimension beyond our everyday physical life on Earth, it plays out more as metaphysical warfare in the ethers of space.

Most sins are an emotional rejection of truth that then are manifested in your physical reality.  The emotional rejection of right is played out in the mind of the sinner where free will makes a choice counter to the teachings of Jesus.

Stop for a minute and ask yourself, what in the world does humble little me have that would be of interest to Satan and the Dark Side.  Well humble little you just refused in that assessment to recognize your power, your strength, and your road to salvation.

What you have, what you have forgotten, and what you must find and remember, is the perfect love of Our Father, the Creator.  That astonishing miracle comes to you in the form of your Creation, duh!!!, in the gifts Father Creator has embedded in you, in the Father’s desire to see you use those gifts to help others find the way back to the garden, and in receiving (but not yet acknowledging) the Perfect love of the Father for all of Creation.


So, what is an obstacle to your purpose and mission in life?  It would be so easy for anyone associated with the Dark Side to use humility as a ploy to convince you that it would be egotistical or conceited to think you could excel above all others in anything in your life.  Or to say you cannot fulfill the Father’s desires for you to use those gifts, because you might give people the impression you know what is best for people.

Jesus never needed pages and pages of laws, rules, orders, definitions, and court rulings to determine what is right and wrong.  Why do we need such things?  People who preach conformity, preach normality, preach continuity, have forgotten Our Father is perfection and there is no reason his creations cannot represent perfection.  In fact, his desire is for you to achieve perfection in the gifts he gave you.

People who press the issue of humility on you are trying to prohibit you from achieving the recognition from the Creator for your actions.  If it is not intentional, then they have been duped by the Dark Side to take such a stand.  They work to suppress your efforts to use the gifts of the Creator by excelling in the gifts he gave you.

Humility should be a source of inspiration and nourishment for the soul.  It cannot be a source of limitation, of being an obstacle between you and Our Father’s desires for you.  Humility means you acknowledge the love and gifts of the Creator and excel in your use of them to help, or inspire others.  That is your expression of thanks, that is what the Creator wants to see.


Enlightened people and those on the road to enlightenment desire to seek out the truth, and desire to please Jesus and the Father very much.  When they are successful they seem to infect people all around them with the love and grace of the Father they have received and the compassion, empathy, and spiritual growth they have attained from the teaching of Jesus.

Suzanne singing Pie Jesu
Click


Just the mere act of turning down the volume and moderating the blood pressure in these good souls touches the people around them, radiating calmness, warm thoughts, joy, happiness, satisfaction, and respect for others.  That pleases Jesus.


People pleasing the Father and Jesus do not have to be poor, do not have to dress in rags, do not have to suffer from hunger, drug addiction, sexual abuse or anything else, in short, they do not have to be the epitome of humility forsaking all that makes them special so as not to disrupt or disturb those who are not special.

Give me a break.

Jesus was the model for humility, yet he changed water into wine, healed the sick, drove out demons, and even raised the dead.  As if that was not a sufficient example of the good in exceptionalism, he then was crucified, died, raised himself from the dead (with a little help from the Creator), then sailed off into the sky to Heaven with Moses and Elijah on either side while promising to return one day.


He taught there was nothing he did we could not do, if we just have faith.  We are all the children and Creation of Father Creator.

Seriously, we can do anything you can do?

My soul, my spirit, my heart all long to be just like Jesus, but my mind says don’t be a fool, you are not flying anywhere on your own.  I have work to do.

Fortunately, I also have a hyperactive imagination that kicks in just when my mind most needs it, when it thinks it knows everything, has all the answers, or starts to view things from a superior perspective.  The only thing that being wealthy, sophisticated, or intellectual has to do with it is to make it harder to be humble.  

Sometimes being humble is going as far as you can on three flat tires.  It is running out of gas going down the mountain rather than up the mountain.  Good things come to those who are humble up to a point, the point being when humility becomes that obstacle to your achieving perfection.  The point when it stands in the way of your full use of the gifts the Creator gave you.  The point where the Father’s desires for your success and perfection are derailed by an overzealous humility.


You must not use humility as an excuse to not seek perfection in the eyes of God and Jesus, for perfection in the perfect love of Father Creator is what the Father desires.  Nor should you use it as an excuse to mask your fear of failure, of disappointment, rejection, or just plain dumb things you may be inclined to do in the course of life.

Humility can be mastered without sacrificing the expectation, desires, and love of the Father.  There is nothing wrong with being right, nothing weak about being strong, nothing bad about being good.

Do I ignore the effort I put into being good at what I do?  Do I reject as excessive the knowledge I learn about something in order to excel?  Do I discount the lessons I learned, both good and bad, from my experiences?  Do I, in the interest of being humble, let other people take credit for what I create?

Suzanne singing St.Theresa's Prayer
Click to listen

If I did it might be the “humble” way to approach life in order to master humility, but does it please the Father, who is perfection?  That don’t seem right to me, the title of a song I wrote.

It sits on a shelf with a few hundred other songs I wrote, victims of my humble view of myself as a prolific writer, poet, or composer.  That seems like an extreme use of humility, to deny myself the opportunity to share a part of my heart and soul with you through music.

I’m counting on getting over that notion before Judgement Day.


Yet another problem with humility I see is it puts a great big bullseye on your back for those of the Dark Side to find you, because they live to disrupt the salvation of all souls, especially yours, and block any actions pleasing to God.

That sucks too.

In the end we have to strike a balance in our lives.  We honor the Father by using the gifts he gave us to the best of our ability.  We please Our Father by doing whatever we do in a humble way.  We succeed in our mission when miracles do happen.

Kind of a sharp contrast or dilemma, excel or not, succeed or not, be who we think we are or we think we are meant to be.

In closing, let me share an experience that demonstrates what I mean.  Once I met a young woman who was the pinnacle of perfection, as I know it.  She lived in a state of Grace.  Somehow, her transfiguration was achieved early in life or she was born with it.


She loved and served Jesus, talked to him every day, and did nothing without asking his permission first.  Suzanne was the epitome of humility, safely secure within a state of Grace, and she was happy, fearless, and lived for the moment.  At the same time she radiated that golden glow of Father Creator to a degree that she was virtually invisible to most around her.

I spent many hours talking to her, knowing that her time with me would be short as so many people needed her message of inspiration, hope and joy.  Always she had a soft smile for everyone and never pushed an agenda of what they needed to be saved.  Her dress was humble and understated her beauty and remarkable faith in Jesus.

Shortly before she left to continue her journey, she said she played the harp and loved to sing to the Lord and Jesus.  As she prepared to drive away, she gave me a CD and said I might enjoy it.


It was her, playing beautiful music on her harp, singing angelic songs and praising Jesus and the Lord.  There was accompaniment from some nuns and minimal music so as not to interfere with the message.   The recording was clearly done in a magnificent Cathedral.

The sound was the most soothing, beautiful, well produced album I ever heard. Mind you I had a lot of involvement in Christian and Gospel music working in the industry in Nashville and doing sessions in some exceptional studios.  A nationwide radio show I created featured and introduced many Christian artists to the world.

Suzanne singing How Great Thou Art
Click
The album Suzanne gave me was at the top of the charts from my perspective, a magical voice with perfect pitch, and a production second to none.  I listened to the CD after she left.  Then I looked at the disc.  She titled the album “My Soul Magnifies the Lord,” half the songs were called “Quiet Meditations” and half were called “Sacred Hymns.”   It was a masterpiece, and her name was nowhere to be found on the CD or cover.

A year later she wrote and told me she wanted to share her gifts, but not attention for performing them as it might distract from the message in the music.  No greater proper and perfect demonstration of humility could be found, and all it took was an angel to show me the way.  


In summary, if humility was the answer it would be a Cardinal Virtue, but it did not make the cut.  However, there is a time and place for it as long as you do not let it stop you from seeking perfection in the gifts you received from the Creator, from trying to live up to the Creator’s desires for you, and from finding joy and happiness in our world.
                        

Wednesday, November 02, 2016

Post-Election Primer - Remember the Seven Cardinal Virtues and Seven Deadly Sins - You May Need Them!

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Hillary Clinton versus Donald Trump - the Liberal Media versus the Conservatives - which is the lesser of two evils and what happens when one side wins?



What we have is a classic stalemate in chess terms. What happens in a stalemate? No one wins. That leaves it up to the people to sort through the barrage of claims and counter claims, through the greed and corruption, through the lies and half truths in order to make some sense of where we stand and where we are going. It also means the politicians in Washington, the executives on Wall Street, the bosses in the union headquarters, and the media in their ivory towers are all lost in the storm.

What does a captain of a ship do when facing a storm? Preparation and patience, combined with faith, strength, and hope will always help you make it through the storm and tomorrow will always be there to reward your courage, strength, and faith. In times like these when the truth is elusive and our leaders are paralyzed, when ethics and morality seem gone from governing, and when self-preservation dominates the common good, it helps to remember the old ways.



In the ancient teachings of the Catholic Church through the works of theologians St. Augustine and St. Thomas Aquinas and dating all the way back to the ancient Greek philosophers Plato and Aristotle, long before the time of Jesus, good and evil was defined by the Seven Cardinal Virtues and the Seven Deadly Sins.



It would do us well in this time of a crisis of confidence and moral corruption to remember the Seven Cardinal Virtues and Seven Deadly Sins whether you are Catholic or not as they were an inspiration to the Christian founders of our great nation. It also would not hurt to see if you are living the virtues and rejecting the sins and apply the same standards to our candidates for public office.

The Cardinal Virtues



Four virtues play a pivotal role and accordingly are called "cardinal"; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. "If anyone loves righteousness, [Wisdom's] labors are virtues; for she teaches temperance and prudence, justice, and courage." These virtues are praised under other names in many passages of Scripture.

Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; "the prudent man looks where he is going. Keep sane and sober for your prayers." Prudence is "right reason in action," writes St. Thomas Aquinas, following Aristotle. It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid.

Justice is the moral virtue that consists in the constant and firm will to give their due to God and neighbor. Justice toward God is called the "virtue of religion." Justice toward men disposes one to respect the rights of each and to establish in human relationships the harmony that promotes equity with regard to persons and to the common good. The just man, often mentioned in the Sacred Scriptures, is distinguished by habitual right thinking and the uprightness of his conduct toward his neighbor. "You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven."

Fortitude is the moral virtue that ensures firmness in difficulties and constancy in the pursuit of the good. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life. The virtue of fortitude enables one to conquer fear, even fear of death, and to face trials and persecutions. It disposes one even to renounce and sacrifice his life in defense of a just cause. "The Lord is my strength and my song. In the world you have tribulation; but be of good cheer, I have overcome the world."

Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods. It ensures the will's mastery over instincts and keeps desires within the limits of what is honorable. The temperate person directs the sensitive appetites toward what is good and maintains a healthy discretion: "Do not follow your inclination and strength, walking according to the desires of your heart." Temperance is often praised in the Old Testament: "Do not follow your base desires, but restrain your appetites." In the New Testament it is called "moderation" or "sobriety." We ought "to live sober, upright, and godly lives in this world."



The Theological Virtues

The human virtues are rooted in the theological virtues, which adapt man's faculties for participation in the divine nature: for the theological virtues relate directly to God. They dispose Christians to live in a relationship with the Holy Trinity. They have the One and Triune God for their origin, motive, and object.

The theological virtues are the foundation of Christian moral activity; they animate it and give it its special character. They inform and give life to all the moral virtues. They are infused by God into the souls of the faithful to make them capable of acting as his children and of meriting eternal life. They are the pledge of the presence and action of the Holy Spirit in the faculties of the human being. There are three theological virtues: faith, hope, and charity.

Faith

Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith "man freely commits his entire self to God." For this reason the believer seeks to know and do God's will. "The righteous shall live by faith." Living faith "work[s] through charity."
The gift of faith remains in one who has not sinned against it. But "faith apart from works is dead": when it is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body.

The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: "All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks." Service of and witness to the faith are necessary for salvation: "So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven."

Hope

Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. "Let us hold fast the confession of our hope without wavering, for he who promised is faithful. The Holy Spirit, he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs in hope of eternal life."

The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men's activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity.

Christian hope takes up and fulfills the hope of the chosen people which has its origin and model in the hope of Abraham, who was blessed abundantly by the promises of God fulfilled in Isaac, and who was purified by the test of the sacrifice. "Hoping against hope, he believed, and thus became the father of many nations."

Christian hope unfolds from the beginning of Jesus' preaching in the proclamation of the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the "hope that does not disappoint." Hope is the "sure and steadfast anchor of the soul . . . that enters . . . where Jesus has gone as a forerunner on our behalf." Hope is also a weapon that protects us in the struggle of salvation: "Let us . . . put on the breastplate of faith and charity, and for a helmet the hope of salvation." It affords us joy even under trial: "Rejoice in your hope, be patient in tribulation." Hope is expressed and nourished in prayer, especially in the Our Father, the summary of everything that hope leads us to desire.

We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere "to the end" and to obtain the joy of heaven, as God's eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for "all men to be saved." She longs to be united with Christ, her Bridegroom, in the glory of heaven:

Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end.

Charity

Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

Jesus makes charity the new commandment. By loving his own "to the end," he makes manifest the Father's love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: "As the Father has loved me, so have I loved you; abide in my love." And again: "This is my commandment, that you love one another as I have loved you."

Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: "Abide in my love. If you keep my commandments, you will abide in my love."

Christ died out of love for us, while we were still "enemies." The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself.

The Apostle Paul has given an incomparable depiction of charity: "charity is patient and kind, charity is not jealous or boastful; it is not arrogant or rude. Charity does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Charity bears all things, believes all things, hopes all things, endures all things."102

"If I . . . have not charity," says the Apostle, "I am nothing." Whatever my privilege, service, or even virtue, "if I . . . have not charity, I gain nothing." Charity is superior to all the virtues. It is the first of the theological virtues: "So faith, hope, charity abide, these three. But the greatest of these is charity."

The practice of all the virtues is animated and inspired by charity, which "binds everything together in perfect harmony"; it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love.

The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who "first loved us":

If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children.

The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest.

The Gifts and Fruits of The Holy Spirit

The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.

The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David. They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations.

Let your good spirit lead me on a level path.

For all who are led by the Spirit of God are sons of God . . . If children, then heirs, heirs of God and fellow heirs with Christ.

The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. The tradition of the Church lists twelve of them: "charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity."



The Sins

Beginning in the early 14th-century, the popularity of depicting the Seven Deadly Sins by artists of the time ingrained them in western popular consciousness. The Italian poet ante Alighieri (1265-1321 C.E.), wrote three epic poems (known collectively as the Divine Comedy) titled Inferno, Purgatorio, and Paradiso. In his book Inferno, Dante recounts the visions he has in a dream in which he enters and descends into Hell. According to Dante, he is told by his guide that a soul's location in Hell is based upon the sins that they commit when they are alive. In each 'ring' of hell, a specific punishment is doled out. As they descend lower and lower, the punishments (and consequently sins) become worse and worse until he reaches the bottom and discovers Satan. In Inferno, Dante encounters these sins in the following order (canto number): Lust (5), Gluttony (6), Avarice (7), Wrath (7-8), Heresy (10), Violence (12-17), Blasphemy (14), Fraud (18-30), and Treachery (32-34).

The Seven Deadly sins are listed today as follows:

Lust (Latin, luxuria)

Lust (fornication, perversion) —
Obsessive, unlawful depraved thought, or unnatural desire for sexual excitement, such as desiring sex with a person outside marriage or engaging in unnatural sexual appetites. Rape and sodomy are considered to be extreme lust and are said to be mortal sins. Dante's criterion was "excessive love of others," thereby detracting from the love due to God. Lust prevents clarity of thought and rational behavior.

Gluttony (Latin, gula)

Gluttony (waste, overindulgence) —
Thoughtless waste of everything, overindulgence, misplaced sensuality, uncleanliness, and maliciously depriving others. Marked by refusal to share and unreasonable consumption of more than is necessary, especially food or water. Destruction, especially for sport. Substance abuse or binge drinking. Dante explains it as "excessive love of pleasure".

Avarice (Latin, avaritia)

Greed (treachery, avarice) —
A strong desire to gain, especially in money or power. Disloyalty, deliberate betrayal, or treason, especially for personal gain or when compensated. Scavenging and hoarding of materials or objects. Theft and robbery by violence. Simony is the evolution of avarice because it fills you with the urge to make money by selling things within the confines of the church. This sin is abhorred by the Catholic Church and is seen as a sin of malice. Dante included this sin in his first novel. Simony can be viewed as betrayal. Thomas Aquinas on greed: "it is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things."

Sloth (Latin, acedia)

Sloth (apathy, indifference) —
Apathy, idleness, and wastefulness of time. Laziness is particularly condemned because others must work harder to make up for it. Cowardice or irresponsibility. Abandonment, especially of God. Dante wrote that sloth is the "failure to love God with all one's heart, all one's mind and all one's soul".

Wrath (Latin, ira)

Wrath (anger, hatred) —
Inappropriate (unrighteous) feelings of hatred and anger. Denial of the truth to others or self. Impatience or revenge outside of justice. Wishing to do evil or harm to others. Self-righteousness. Wrath is the root of murder and assault. Dante described wrath as "love of justice perverted to revenge and spite".

Envy (Latin, invidia)

Envy (jealousy, malice) —
Grieving spite and resentment of material objects, accomplishments, or character traits of others, or wishing others to fail or come to harm. Envy is the root of theft and self-loathing. Dante defined this as "love of one's own good perverted to a desire to deprive other men of theirs".

Pride (Latin, superbia)

Pride (vanity, narcissism) —
A desire to be more important or attractive to others, failing to give credit due to others, or excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbor". In Jacob Bidermann's medieval miracle play, Cenodoxus, superbia is the deadliest of all the sins and leads directly to the damnation of the famed Doctor of Paris, Cenodoxus. Pride was what sparked the fall of Lucifer from Heaven. Vanity and narcissism are good examples of these sins and they often lead to the destruction of the sinner, for instance by the wanton squandering of money and time on themselves without caring about others. Pride can be seen as the misplacement of morals.

Interpretation

In the original classification, Pride was considered to be the 'deadliest' of all sins, and was the father of all sins. This relates directly to Christian philosophy and the story of Lucifer as told in the Bible. Lucifer, the highest angel in heaven, surrendered to the sin of pride and demanded that the other angels worship him. This being a violation of God's will, Lucifer and his followers were cast from heaven.

Summary

Our forefathers talked of the need for all Christians to continually work to master the Cardinal Virtues and to eliminate the Deadly Sins. It was a lifelong dedication. The results of such perseverance were the Declaration of Independence and Constitution. Would we not do well to do the same? These are the standards that created America, they are the foundation to preserve America. Live them and demand the same from our elected officials.

Thanks to the Catechism of the Catholic Church and New World Encyclopedia for guidance in this article.

Saturday, April 30, 2016

Seven Cardinal Virtues, Seven Deadly Sins -The Survival Guide for Politics in America

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Anyone exposed to the media and politicians in America this presidential election has a real good idea that something is terribly wrong. Partisan bickering seems to dominate the media stories as if the reality we face isn't bad enough. Obama blames Bush for everything wrong. Then he blames Republicans for doing nothing when the Democrats control everything and don't even need the Republicans.

The Democrats blame the Republicans for being obstructionists while the Republicans blame the Democrats for not including them in back room deals. All the while the media grovel for stories that incite the hatred and drama so they can beat each other in the ratings. Of course Obama blames Congress for not doing enough while Congress blames the White House for never taking a stand.

Trump blames Cruz and Kasiach for leading us astray while Hillary and Bernie point the finger at each other as the culprit for leading us astray.  The media blames everyone while the liberals blame conservatives and conservatives blame liberals for our dilemma.



What we have is a classic stalemate in chess terms. What happens in a stalemate? No one wins. That leaves it up to the people to sort through the barrage of claims and counter claims, through the greed and corruption, through the lies and half truths in order to make some sense of where we stand and where we are going. It also means the politicians in Washington, the executives on Wall Street, the bosses in the union headquarters and the media in their ivory towers are all lost in the storm.

What does a captain of a ship do when facing a storm? Preparation and patience, combined with faith, strength and hope will always help you make it through the storm and tomorrow will always be there to reward your courage, strength and faith. In times like these when the truth is elusive and our leaders are paralyzed, when ethics and morality seem gone from governing, and when self-preservation dominates the common good it helps to remember the old ways.



In the ancient teachings of the Catholic Church through the works of theologians St. Augustine and St. Thomas Aquinas and dating all the way back to the ancient Greek philosophers Plato and Aristotle, long before the time of Jesus, good and evil was defined by the Seven Cardinal Virtues and the Seven Deadly Sins.



It would do us well in this time of a crisis of confidence and moral corruption to remember the Seven Cardinal Virtues and Seven Deadly Sins whether you are Catholic or not as they were an inspiration to the Christian founders of our great nation. It also would not hurt to see if you are living the virtues and rejecting the sins and apply the same standards to our candidates for public office.

The Cardinal Virtues



Four virtues play a pivotal role and accordingly are called "cardinal"; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. "If anyone loves righteousness, [Wisdom's] labors are virtues; for she teaches temperance and prudence, justice, and courage." These virtues are praised under other names in many passages of Scripture.

Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; "the prudent man looks where he is going. Keep sane and sober for your prayers." Prudence is "right reason in action," writes St. Thomas Aquinas, following Aristotle. It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid.

Justice is the moral virtue that consists in the constant and firm will to give their due to God and neighbor. Justice toward God is called the "virtue of religion." Justice toward men disposes one to respect the rights of each and to establish in human relationships the harmony that promotes equity with regard to persons and to the common good. The just man, often mentioned in the Sacred Scriptures, is distinguished by habitual right thinking and the uprightness of his conduct toward his neighbor. "You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven."

Fortitude is the moral virtue that ensures firmness in difficulties and constancy in the pursuit of the good. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life. The virtue of fortitude enables one to conquer fear, even fear of death, and to face trials and persecutions. It disposes one even to renounce and sacrifice his life in defense of a just cause. "The Lord is my strength and my song. In the world you have tribulation; but be of good cheer, I have overcome the world."

Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods. It ensures the will's mastery over instincts and keeps desires within the limits of what is honorable. The temperate person directs the sensitive appetites toward what is good and maintains a healthy discretion: "Do not follow your inclination and strength, walking according to the desires of your heart." Temperance is often praised in the Old Testament: "Do not follow your base desires, but restrain your appetites." In the New Testament it is called "moderation" or "sobriety." We ought "to live sober, upright, and godly lives in this world."



The Theological Virtues

The human virtues are rooted in the theological virtues, which adapt man's faculties for participation in the divine nature: for the theological virtues relate directly to God. They dispose Christians to live in a relationship with the Holy Trinity. They have the One and Triune God for their origin, motive, and object.

The theological virtues are the foundation of Christian moral activity; they animate it and give it its special character. They inform and give life to all the moral virtues. They are infused by God into the souls of the faithful to make them capable of acting as his children and of meriting eternal life. They are the pledge of the presence and action of the Holy Spirit in the faculties of the human being. There are three theological virtues: faith, hope, and charity.

Faith

Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith "man freely commits his entire self to God." For this reason the believer seeks to know and do God's will. "The righteous shall live by faith." Living faith "work[s] through charity."
The gift of faith remains in one who has not sinned against it. But "faith apart from works is dead": when it is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body.

The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: "All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks." Service of and witness to the faith are necessary for salvation: "So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven."

Hope

Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. "Let us hold fast the confession of our hope without wavering, for he who promised is faithful. The Holy Spirit, he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs in hope of eternal life."

The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men's activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity.

Christian hope takes up and fulfills the hope of the chosen people which has its origin and model in the hope of Abraham, who was blessed abundantly by the promises of God fulfilled in Isaac, and who was purified by the test of the sacrifice. "Hoping against hope, he believed, and thus became the father of many nations."

Christian hope unfolds from the beginning of Jesus' preaching in the proclamation of the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the "hope that does not disappoint." Hope is the "sure and steadfast anchor of the soul . . . that enters . . . where Jesus has gone as a forerunner on our behalf." Hope is also a weapon that protects us in the struggle of salvation: "Let us . . . put on the breastplate of faith and charity, and for a helmet the hope of salvation." It affords us joy even under trial: "Rejoice in your hope, be patient in tribulation." Hope is expressed and nourished in prayer, especially in the Our Father, the summary of everything that hope leads us to desire.

We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere "to the end" and to obtain the joy of heaven, as God's eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for "all men to be saved." She longs to be united with Christ, her Bridegroom, in the glory of heaven:

Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end.

Charity

Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

Jesus makes charity the new commandment. By loving his own "to the end," he makes manifest the Father's love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: "As the Father has loved me, so have I loved you; abide in my love." And again: "This is my commandment, that you love one another as I have loved you."

Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: "Abide in my love. If you keep my commandments, you will abide in my love."

Christ died out of love for us, while we were still "enemies." The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself.

The Apostle Paul has given an incomparable depiction of charity: "charity is patient and kind, charity is not jealous or boastful; it is not arrogant or rude. Charity does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Charity bears all things, believes all things, hopes all things, endures all things."102

"If I . . . have not charity," says the Apostle, "I am nothing." Whatever my privilege, service, or even virtue, "if I . . . have not charity, I gain nothing." Charity is superior to all the virtues. It is the first of the theological virtues: "So faith, hope, charity abide, these three. But the greatest of these is charity."

The practice of all the virtues is animated and inspired by charity, which "binds everything together in perfect harmony"; it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love.

The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who "first loved us":

If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children.

The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest.

The Gifts and Fruits of The Holy Spirit

The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.

The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David. They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations.

Let your good spirit lead me on a level path.

For all who are led by the Spirit of God are sons of God . . . If children, then heirs, heirs of God and fellow heirs with Christ.

The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. The tradition of the Church lists twelve of them: "charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity."



The Sins

Beginning in the early 14th-century, the popularity of depicting the Seven Deadly Sins by artists of the time ingrained them in western popular consciousness. The Italian poet ante Alighieri (1265-1321 C.E.), wrote three epic poems (known collectively as the Divine Comedy) titled Inferno, Purgatorio, and Paradiso. In his book Inferno, Dante recounts the visions he has in a dream in which he enters and descends into Hell. According to Dante, he is told by his guide that a soul's location in Hell is based upon the sins that they commit when they are alive. In each 'ring' of hell, a specific punishment is doled out. As they descend lower and lower, the punishments (and consequently sins) become worse and worse until he reaches the bottom and discovers Satan. In Inferno, Dante encounters these sins in the following order (canto number): Lust (5), Gluttony (6), Avarice (7), Wrath (7-8), Heresy (10), Violence (12-17), Blasphemy (14), Fraud (18-30), and Treachery (32-34).

The Seven Deadly sins are listed today as follows:

Lust (Latin, luxuria)

Lust (fornication, perversion) —
Obsessive, unlawful depraved thought, or unnatural desire for sexual excitement, such as desiring sex with a person outside marriage or engaging in unnatural sexual appetites. Rape and sodomy are considered to be extreme lust and are said to be mortal sins. Dante's criterion was "excessive love of others," thereby detracting from the love due to God. Lust prevents clarity of thought and rational behavior.

Gluttony (Latin, gula)

Gluttony (waste, overindulgence) —
Thoughtless waste of everything, overindulgence, misplaced sensuality, uncleanliness, and maliciously depriving others. Marked by refusal to share and unreasonable consumption of more than is necessary, especially food or water. Destruction, especially for sport. Substance abuse or binge drinking. Dante explains it as "excessive love of pleasure".

Avarice (Latin, avaritia)

Greed (treachery, avarice) —
A strong desire to gain, especially in money or power. Disloyalty, deliberate betrayal, or treason, especially for personal gain or when compensated. Scavenging and hoarding of materials or objects. Theft and robbery by violence. Simony is the evolution of avarice because it fills you with the urge to make money by selling things within the confines of the church. This sin is abhorred by the Catholic Church and is seen as a sin of malice. Dante included this sin in his first novel. Simony can be viewed as betrayal. Thomas Aquinas on greed: "it is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things."

Sloth (Latin, acedia)

Sloth (apathy, indifference) —
Apathy, idleness, and wastefulness of time. Laziness is particularly condemned because others must work harder to make up for it. Cowardice or irresponsibility. Abandonment, especially of God. Dante wrote that sloth is the "failure to love God with all one's heart, all one's mind and all one's soul".

Wrath (Latin, ira)

Wrath (anger, hatred) —
Inappropriate (unrighteous) feelings of hatred and anger. Denial of the truth to others or self. Impatience or revenge outside of justice. Wishing to do evil or harm to others. Self-righteousness. Wrath is the root of murder and assault. Dante described wrath as "love of justice perverted to revenge and spite".

Envy (Latin, invidia)

Envy (jealousy, malice) —
Grieving spite and resentment of material objects, accomplishments, or character traits of others, or wishing others to fail or come to harm. Envy is the root of theft and self-loathing. Dante defined this as "love of one's own good perverted to a desire to deprive other men of theirs".

Pride (Latin, superbia)

Pride (vanity, narcissism) —
A desire to be more important or attractive to others, failing to give credit due to others, or excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbor". In Jacob Bidermann's medieval miracle play, Cenodoxus, superbia is the deadliest of all the sins and leads directly to the damnation of the famed Doctor of Paris, Cenodoxus. Pride was what sparked the fall of Lucifer from Heaven. Vanity and narcissism are good examples of these sins and they often lead to the destruction of the sinner, for instance by the wanton squandering of money and time on themselves without caring about others. Pride can be seen as the misplacement of morals.

Interpretation

In the original classification, Pride was considered to be the 'deadliest' of all sins, and was the father of all sins. This relates directly to Christian philosophy and the story of Lucifer as told in the Bible. Lucifer, the highest angel in heaven, surrendered to the sin of pride and demanded that the other angels worship him. This being a violation of God's will, Lucifer and his followers were cast from heaven.

Summary

Our forefathers talked of the need for all Christians to continually work to master the Cardinal Virtues and to eliminate the Deadly Sins. It was a lifelong dedication. The results of such perseverance were the Declaration of Independence and Constitution. Would we not do well to do the same? These are the standards that created America, they are the foundation to preserve America. Live them and demand the same from our elected officials.

Thanks to the Catechism of the Catholic Church and New World Encyclopedia for guidance in this article.

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